"Although both of you and my brothers can live forever, the effect of Tang Monk's flesh is not just immortality. If you can share Tang Monk's food, you and my brothers will definitely be able to achieve the right result."

"But, brother, you and I have an extraordinary appetite. A mere monk Tang only has about a hundred pounds, and he has to pick bones and bleed, and there is not much good meat left. Fortunately, there is no need to pluck hair, so, brother, don't contact the other brothers."

"After all, Tang Sanzang has no power to tie a chicken. Zhu Bajie and Sha Seng are both useless people. Not to mention that you have a big brother, you can take action. Even if I take action alone, I can use my Ruyi Golden Cudgel to kill before he recites the Tight Hook Spell."

"Speaking of this, isn't my sister-in-law in Moyun City? Although I'm a clone, I still have to talk about some etiquette and pay homage to you."

Wu Yan's expression suddenly became strange and he replied: "No."

"Oh..." Sun Wukong pulled a gentle long voice and said, "I won't bother you, I will take a step back first. When I bring Tang Sanzang to my elder brother's Moyun City, we will work together inside and outside and kill the bald donkey."

"Brother, don't need to give it."

Looking at Sun Wukong's back as he left, Wu Yan really felt that there was something wrong with this Sun Wukong.

Although it is just a clone of hair, its personality is not much different from its original body. From its words and deeds, Wu Yan could clearly feel a demon king, rather than the Monkey King whom countless people admire.

So, this Sun Wukong is Sun Wukong in "A Chinese Odyssey", not Sun Wukong in other worlds?

There are a thousand Lu Xuns in the eyes of a thousand readers.

There are two trees in front of my house, one is a jujube tree and the other is also a jujube tree.

Some people think this is nonsense, while others think it has other meanings, but perhaps only Lu Xun knows the facts themselves. It is even possible that after Lu Xun learned the analysis of various reading comprehensions, even he himself didn't know why he wrote that way.

The same goes for Wu Chengen.

The most intuitive way to determine whether a monster is good or bad is whether it can eat people. In the original work of "Journey to the West", only Wu Chengen himself knows the answer to whether Sun Wukong has eaten people.

Some people say that they have eaten it because in the plot of the three major Bone Demons, Sun Wukong said that the method of the Bone Demon tricking Tang Seng was the method he used when he wanted to eat human flesh.

Some people also said they had never eaten it, saying that it was Sun Wukong's words to deceive Tang Seng to increase the persuasion of exposing the White Bone Demon. The evidence is that in the plot of saving the King of Wuji Kingdom, they finally needed to cross the King of Wuji Kingdom. Zhu Bajie wanted to cross it, but was stopped by Tang Seng.

The reason is that Zhu Bajie has been eating people since he was a child and has a lot of breath, while Sun Wukong has been practicing since he was a child and has a lot of emotion.

Therefore, Sun Wukong may have eaten anyone, or he may have never eaten anyone.

In the end, even Wu Chengen and Sun Wukong themselves didn't know the real answer.

Different worlds have different Sun Wukong.

"This Sun Wukong must have eaten anyone."

Wu Yan was very sure of this. He could feel the true feelings revealed in his words when Sun Wukong told him that he was eating Tang Monk.

The time node has also been determined.

This is before the plot of the American Journey to the West really begins. Sun Wukong and the Bull Demon King plot to kill Tang Monk and eat Tang Monk's meat.

"Then you're going to die, monkey."

Wu Yan laughed at this thought.

If Sun Wukong cannot take Tang Seng and his party to Damoyun City, he will be caught up by Guanyin Bodhisattva and beat Sun Wukong to death, and then send him to reincarnate and become a supreme treasure.

That's the plot of "A Chinese Odyssey: The Legend of the Condor Heroes".

"No, he went back five hundred years later with the Moonlight Treasure Box. In other words, after he was beaten to death by Guanyin Bodhisattva, he became the Supreme Treasure and returned."

Wu Yan felt that what happened five hundred years later would not be related to him, and what he needed to focus on was the things in front of him.

"Sun Wukong has become a Supreme Treasure and will not have any combat power in a short period of time. Should I take the opportunity to kill him?"

Wu Yan recalled the plot of the Westward Journey and at the same time recalled his own mission.

"No, as long as the Supreme Treasure is killed, you will have the opportunity to bring a golden hoop and turn it into the Monkey King Sun Wukong again, and come back to kill me on the colorful auspicious clouds. So, even if I find the Supreme Treasure, I cannot kill him directly."

Wu Yan thought about it and finally had a plan.

"The fundamental thing is to improve your strength first. If you have strength, even if the Supreme Treasure becomes Sun Wukong, I can still kill him. As long as you kill him, aren't Zixia Fairy and Bai Jingjing all my people?"

"Well, the only thing that is troublesome is the task of revitalizing the husband's agenda. Speaking of which, where is Princess Iron Fan now?"

Wu Yan's perception ability chased Sun Wukong's back and left the house where he was.

This is a city without people, but it is very lively because the city is full of monsters and monsters.

Without using the Bull Demon King character card that only lasted 12 hours, Wu Yan directly invaded the consciousness of several monsters closest to him with his imperial sword soul.

Faced with the invasion of the soul of his own king, although these monsters are quite strong and have certain defense abilities, they dare not have any intention of resisting.

Their memories were soon completely read by Wu Yan.

Moyun City is the territory of Niu Mowang, located in Jilei Mountain.

That is, the city where the Bull Demon King married Sun Wukong and finally got married and was thrown towards the sun in the movie. Only demons and monsters can survive here. Mortals cannot live until dark, and they cannot live until dawn.

Jilei Mountain is also the territory of Niu Hezhou, located in Xiniu Hezhou. The correct way to pronounce it should be Xiniu Hezhou.

The others are Dong, Shengshenzhou.

South, Zhanbu Continent.

North, Juluzhou.

If you look at it this way, how dare you call Niu Demon King Niu Hezhou Niu Demon King, your strength is average?

Not to mention that the Lingshan Mountain of Tathagata Buddha is located in Xiniu Hezhou.

But in the end, he was beaten to death by Sun Wukong. Compared with the original work of "Journey to the West", when Sun Wukong beats the Bull Demon King, there were many heavenly soldiers and generals. There were also experts like Nezha and Li Jing. In "Journey to the West", Sun Wukong completely beats the Bull Demon King.

There is no brotherhood at all.

"The talent of the Bull Demon King is seventy-two changes."

Apart from the character card, these two benefits Wu Yan gets. The former has made his talent for cultivation incredibly improve. After all, the Bull Demon King is the real demon king level.

The supernova sword body and the neutron star sword body, which were originally just a little clue, were combined with all the knowledge and practice theories he possessed, and all the numbers were integrated into one after Wu Yan obtained the talent of Bull Demon King.

The way of practice is gradually becoming clear.

As for the skill that you directly learn in Seventy-Two Changes...

"It seems to be of no use for fighting."

Wu Yan thought about it and turned into a giant eagle. Compared to the ring he snatched from Kate, the ability to change is stronger and belongs to the real transformation.

Even Sun Wukong's fiery eyes and Erlang Shen's eyes on his eyebrows cannot guarantee that he can see through his true body 100%.

Even if there are three disasters and five kalpas, you cannot determine the true body when facing the seventy-two transformations of the martial arts, so this martial art is actually a pure transformation to avoid the three disasters and five kalpas, not seventy-two magics.

The thirty-six methods of Tiangang, the seventy-two techniques of the Earthly Evils in "The Great Mirror of Gods and Immortals of All Ages" have no connection with the 72 changes and thirty-six changes in "Journey to the West".

“Waste skills.”

Wu Yan sighed. This skill that could be learned directly did not provide him with any combat power, because the ability he possessed after transformation was still his own ability, and there was no substantial change.

But in fact, the Seventy-Two Changes are definitely not waste skills.

It was equivalent to Wu Yan, who had learned the seventy-two transformations in an instant, and also understood the essence of the seventy-two transformations.

You can change yourself, or you can change other things.

It can be mutated by humans, plants, animals, and even inanimate objects.

Changeable male, changeable female; changeable older, changeable less.

Variable length, shorter; variable large, smaller.

Variable none.

The five variable characteristics can be said to be able to directly change anything, and there are definitely more than seventy-two images.

Moreover, compared with Sun Wukong, Wu Yan, as a scientist, is more skilled in using the Seventy-Two Changes, because he has more insight into the essential structure of many organisms and matter.

"Change."

With a thought, Wu Yan, in the form of a giant eagle, became the appearance of the Destruction Day again.

If you don’t talk about anything else, just look at the appearance, it is no different from the Destruction Day armor he now has.

However, in terms of body defense and ability to absorb sunlight, Wu Yan became a destruction day, which is much worse than the real destruction day.

"wrong."

Wu Yan felt that the seventy-two changes should be more than this.

"This change is completely a molecular level change. Except for the soul, all the substances that constitute the body will change. So why can't I have the talent of the Day of Destruction after I become the Day of Destruction?"

Wu Yan's Emperor Sword Yuanshen was completely immersed in his body, and soon discovered the difference between him and the Day of Destruction.

"The power of blood can also be said to be a difference in gene sequence."

Wu Yan found the truth.

The bodies of Kryptonians have been genetically modified, and the bodies of the Day of Destruction are the ultimate use of Kryptonian genetically modified technology.

In this world, such abilities are also called natural magical powers. Demons and ghosts all have such abilities, which come from their bloodlines.

The speed of the Golden-winged Roc, the Snarling Dog's Sun Swallowing, etc. are all abilities brought by the talented bloodline.

Without corresponding bloodlines, you will never be able to obtain such talented magical powers.

"I can make my cells exactly the same as Destruction Day, but they are completely different in nature. So, what I need is the blood power of Destruction Day, or the blood power of Kryptonians as seeds."
To be continued...