After the other Daluo Jinxian left, Taoist Duobao explained to Wu Yan.

"This is different from our going to the Heavenly Court. Although we want such authority, Emperor Haotian will be very willing to give us higher authority, but we are unwilling to surrender to him."

The Heavenly Court put pressure on the three religions and asked the three religions to send their disciples to the Heavenly Court to be the righteous gods, but it was not a simple job, and the true spirit was also required to be handed over to the Heavenly Court.

In short, after the god of the Heavenly Court, life and death are under the control of the Heavenly Court, let alone pursuing any great way.

What Emperor Haotian values ​​most is actually the twelve golden immortals of the Chan Sect. The twelve golden immortals of the Chan Sect all have dreams of pursuing the great way, so naturally they will not be willing to agree.

Therefore, there was a catastrophe of the Gods. When they wanted to destroy their bodies and only their souls left to enter the Gods Platform, they had no other choice except the gods in the Heavenly Court.

This is why the Romance of the Gods emphasized that seven saints, including Li Jing and his son, were mentioned in detail.

"But the authority given to me by the king is different from that of the Heavenly Court." Taoist Duobao smiled and said, "We are free, we are unrestrained, and we can still pursue the great way."

If Wu Yan, like the Heavenly Court, had to make a request while giving authority, then the Taoist Taoist of Duobao and other immortals in the Jie Sect would not come to please Wu Yan.

Most of the magic weapons and magic weapons given to Nezha do not sound famous, but they are all from the hands of the Daluo Golden Immortal. They are possessed by the most extraordinary beings in the world, so they are naturally extraordinary.

"I see."

Wu Yan actually knew this before, but Taoist Duobao still wanted to explain to him, and he guessed the reason.

The Taoist Duobao means: We help you, you help us, and everyone benefits each other, but you must not learn to do things like Heaven. If you want to control everything, you will be opposed by everything.

However, Wu Yan chose to hand over the authority to take charge of the 18th level of underworld to the Tongtian Sect Master to decide, which has already explained his attitude.

The two sides secretly completed the negotiations and had their own satisfactory endings, so they naturally looked forward to the next step of action.

"Brother Dao thinks, what other authority can we seize from the Heavenly Court?"

The Taoist Duobao pondered for a moment and said, "Mountain God, Land, River God."

In many mythological stories, mountain gods and land are not considered any authority. In the world of Journey to the West, land is called around by Sun Wukong, and it seems nothing is.

But the problem is that Sun Wukong is the Great Sage of the Monkey King, the future Fighting and Fighting Buddha, and his reputation for making a big fuss in the Heavenly Palace is ahead. Not to mention the mountain gods, even those gods in the Heavenly Court must be cautious when seeing Sun Wukong.

The level of power and strength of the mountain god, land, river god, power and strength depends entirely on the area they control and the area of ​​the water.

It is also related to whether the humanitarianism in their area is prosperous. Places with strong incense, such as some key river transportation paths, rich land, famous mountains, river gods, land, and the authority possessed by mountain gods is no worse than those well-known gods.

The power to take charge of the underworld that Wu Yan robbed was Huang Feihu's future power, and Huang Feihu's position as the righteous god was Emperor Rensheng of Tianqi, and in short, he was also the mountain god.

"It should be like this."

Wu Yan responded with satisfaction.

Compared with other authority, the authority that holds the earth on earth is easier to seize, because he once said that all the world is the king's land, and all the king's ministers are the king's ministers. If there is a god, it will naturally belong to the human race and Chaoge City.

The most important thing is that there are many positions, and the Jie Sect’s Ten Thousand Immortals may not be enough to be sealed, so there is no need to worry about being favored by one or the other.

Whoever contributes more will be able to get a good place.

There is no such thing as anyone who controls whom. If the court is unhappy, it will fire the mountain god, land, and river god. If the sect immortals are unhappy, they can directly step down from office and resign. Their benefits are the salary during their tenures - merits, incense, and even the increase in the national fortune of the Shang Dynasty.

“But it’s not right now.”

Taoist Duobao reminded him and said, "Your national destiny is too little now."

After Wu Yan ran to the sky for a while, his national fortune plummeted a lot.

Although he seized two very important authority and made the Tao more prosperous, which itself had the benefits of increasing the fate of the Shang Dynasty, he went to Tianting and Emperor Haotian to take action directly, but he was taking the initiative to find trouble.

Emperor Haotian's thunder did not strike him at all, but he took the initiative to rush forward to resist, which would naturally damage the fate of the Shang Dynasty.

You should know that Emperor Haotian is not another saint. He already has the authority to control all living beings in the three realms. He has greater authority than the human king and has more protection from the power of the heavenly way.

So, Wu Yan only had 27 years of national destiny, which was basically the same as King Zhou's original national destiny.

"Then I will be at peace for a while and wait until the country's fortunes grow."

Wu Yan is also very sure of increasing his national destiny.

The disaster of severe drought in the world gathered the population of the Shang Dynasty. Now it has the authority to take charge of the wind and rain, and most areas have good weather.

Combined with the gradual construction of Xinchao Ge City and the construction of other cities began to begin in an orderly manner. As long as there was no war, the national destiny of the Shang Dynasty would increase.

"However, what does the head teacher say about Nezha's affairs?"

The Taoist Duobao shook his head and said, "The head teacher has no explanation for this. I will ask you when I return to Biyou Palace. But in my opinion, the master should not compete with the second master because of Nezha, so the king should prepare early."

Wu Yan pondered for a moment and said, "Who doesn't know that the formation world may accommodate Nezha?"

Taoist Duobao sighed and said, "The world of formation is also in this world."

So it's still three years?

No, it's less than three years now.

Wu Yan wanted Nezha to practice in the formation world for 30 years, and then come out to fight the sky and the earth, but the idea of ​​Daoist Duobao was directly dispelled.

But he was not in a hurry, because three years was enough for him.

When the Taoist Duobao left the palace and flew to Biyou Palace for support, Wu Yan also returned to the world where the Ming Empire was located, also in order to seek support.

On the one hand, it is material support.

The Shang Dynasty began to have good weather and farming capacity developed greatly, but the growth of grains took time. In short, it was a rapid growth in productivity, which still could not meet the needs of a large population.

In contrast, the productivity of the Ming Empire was no longer rich, and it can be described as surplus.

When the lightning flashed on the sixty-four pillars and the incandescent spiritual energy flowing out from the Bagua formation dissipated, only a piece of armor was left in the center.

The main body still looks like a sword wing covering the sky, similar to the full body of an ancient general's armor, with a pair of sword wings behind it.

But if you look closely, you will find that there are flesh-like substances in the gaps between different components of the armor.

There are also fine fluff on the surface of the armor and the surface of the wings behind it.

If there is fluff, there will naturally be pores. The sword wings of the sky are no longer pure metal creations, but rather a special biological metal.

"Clang clang!"

The immortal bird cried, as if calling its owner.

Wu Yan opened his arms in the air, and the wings of the armor shook for a moment, and it hit Wu Yan in an instant.

No harm was done, just finished dressing.

The sun is still there.

So the moment he put on the armor, Wu Yan felt a huge energy pouring into his body. The immortal bird, who was already reborn in the fire, combined with the Destruction Day armor, the efficiency of absorbing sunlight and transforming it has been improved again.

If the Destruction Day armor had absorbed the sunlight it absorbed, carried out nuclear fission reactions, and then generated tremendous energy.

Now that the sunlight is absorbed, nuclear fusion reaction is carried out.

The most important thing is that with Wu Yan's true spirit who got from the system and was completely loyal to him, the destruction of the Japanese body would never be able to give birth to a will that threatens him.

Although he used the Soul Transfer Method to transfer the soul of Destruction Day, based on the innate instinct of Destruction Day's infinite rebirth, he needed to use the Soul Transfer Method every once in a while.

Moreover, the Immortal Spirit can convert the sunlight absorbed by the armor into the original world divine power it possesses, avoiding Wu Yan's true strength when using his own power.

Wear armor and feel the efficiency of energy conversion.

Wu Yan laughed.
Chapter completed!