"Brother Bai, Brother Bai, Jianghu emergency, Jianghu emergency..."

Just as Li Chengdao frowned and thought about how to win over Su Dingfang, Zhang Erhe sneaked over, hid his body behind the rock, and whispered to Li Chengdao.

"What's wrong?"

Li Chengdao looked at Su Dingfang who was drinking wildly, and was a little impatient with this irrelevant Zhang Erhe.

"Brother Bai can write poetry?"

Zhang Erhe whispered, looking expectant.

"Oh, write a poem..." Li Chengdao stretched the tail note and had an idea in his mind, "I understand a little bit, why, Brother Zhang is in trouble?"

"You can write poetry, it's great!" Zhang Erhe's eyes showed a hint of joy, and his eyes rolled. "I've been feeling unwell recently, and my talent was exhausted. Cough cough... I'm not in good condition. I wonder if Brother Bai can write a poem for me? Just one, it doesn't matter whether it's good or bad."

"Oh, what poem, Brother Zhang tells me, I will definitely help if I can."

Li Chengdao glanced at Su Dingfang from the corner of his eyes. This person was very important to his plan in Mobei, and Li Chengdao was bound to win.

"The title was written by Lord Yan Jijiu himself. He said that everyone came to Fanlou today to drink and have fun, so he set the title as [Happy]. This title is about Brother Bai, who can write poems..."

"Walking fun, Yan Fu...Walking fun in time..."

Li Chengdao murmured, after thinking for a moment, he walked to the table beside him, picked up his pen and wrote.

"Brother Zhang, look, the poem is ready, take it."

Li Chengdao smiled slightly, but Zhang Erhe didn't even look at it, so he picked up Li Chengdao's poem and sneaked over to the main venue: "Brother Bai, I don't thank you for your kindness. I will definitely take you to see Shishi in the future. There is still someone waiting there, so I will say goodbye first..."

As he said that, Zhang Erhe was hiding in the crowd. Li Chengdao looked at the main venue of the poetry conference in the distance from afar, and a faint smile appeared on the corner of his mouth. I believe that it will take soon, he will be on the stage...

A poem, a bureau.

How many people will be people in the game, and how many people will be people who make moves outside the game.

...

Time goes back to a stick of incense.

The main venue of the poetry meeting this time were two great scholars of the time. One was the Imperial College Priest, and the other was a great accomplished Confucianism, Wang Tong, the largest scholar in the Tang Dynasty.

Yan Fu, whose courtesy name was Changdao, was his father Yan Taichu and his 48th generation grandson of Yan Zi. He ordered the county and state to visit the remains of the country and Jingdong to repeat the remarks. There were twenty-two people who were examined by the Secretariat, and the chief examiner reported that Yan Fu was the first... He also taught in the Chongzheng Hall, and went to the Secretariat as a lecturer, and transferred to the Secretariat. He was asked to choose a scholar who practiced the classics and was appointed as the instructor of the county. Any scholar who examined his career would not be recommended by the instructor, and was not allowed to be promoted to the Taixue School. He was appointed as the Secretariat as the Imperial College and the Imperial College.

Wang Tong, whose courtesy name is Zhongyan, and his name is Wenzhongzi. He was from Tonghua Town, Longmen County, Hedong County, Sui Dynasty (now Wanrong, Shanxi Province). He was an educator and thinker of the Sui Dynasty. Wang Tong was influenced by family studies since he was a child and studied the "Five Classics". The famous enlightenment book "Three Character Classic" listed him as one of the five sons of the various schools of thought: "The five sons are Xun, Yang, Wenzhongzi, Lao and Zhuang." They are the living great Confucian and Taoist masters.

(Wang Tong's six works: "Sustainable Book", "Sustainable Book", "Yuan Jing", "Rite", "Music Religious Book", and "Praise Yi", were all lost in the Tang Dynasty. Only his disciples Yao Yi and Xue Shou were left behind. "Wen Zhongzi's Theory" was a question and answer note by Wang Tonghe's disciples; it was imitated with "The Analects of Confucius" and was perfunctory, and it was determined by the Wang family as the king's way, heaven and earth, serving the king, Zhou Gong, asking about the Yi, rituals and music, history, Wei Xiang, establishing fate, and Guan Lang's 10 works. This book proposes the idea of ​​"unity of the three religions" and the importance of later generations. In philosophy, this book proposes the characteristics of qi, form, and consciousness as the characteristics of heaven, earth, and man, and contains certain materialistic ideological factors. The circulating versions include "Zi Shu Hundred Schools" and "Ming Shi Detang". Ruan Yi wrote "Wen Zhongzi's Theory Notes", "Si Buqu" and "Su Gu Yi's Theory" in the Song Dynasty.)

At the poetry meeting, all the talents were waiting for Yan Fu and Wang Tong. Yan Fu smiled and turned to Wang Tong and said, "Zhong Yan, since we are here to recite poems and have fun today, why do you think it is titled "Walking and Joy"?"

After listening, Wang Tong thought for a moment and a smile appeared on his face. Yan Fu was a trap for these juniors. Yan Fu was originally a rigorous person. He did not play and visit prostitutes like other nobles on weekdays, and was arrogant and extravagant. Instead, he was obsessed with official affairs and meticulous in his work. He was famous for Master Shi in the Imperial College.

At this time, he gave the title of "Walk and Joy", but in fact he secretly told everyone not to "Walk and Joy". Once the question solver misunderstood the intention of the chief officer, even if the poem is done well, he will be defeated.

Thinking of this, Wang Tong laughed loudly and said, "It's good to have fun in time. You are all young talents. Today I'm gathering here, which is a game and fun. So, you can write a few poems for each of you, and I and Changdao will decide."

"Thank you, Mr. Wang." At this time, Cheng Dong, one of the leaders of the Imperial College, came forward. "She, Cheng Dong will throw away the bricks and attract the jade first."

After saying that, the tall and elegant scholar lowered his head and thought for a moment, and began to walk slowly. When he reached the tenth step, he suddenly chanted: "Wealth comes from heaven, and experts can see through it and be leisurely. Good flowers and trees must eventually fall, and the bright moon will be round in a year..."

At this time, the poems all pay attention to rhythm. Cheng Dong sang slowly, which was also ups and downs and slow, and was of medium speed, which was enough to give people a time to remember: "Don't let go of wine when you have wine, go into the mountains and linger with your eyes. Where can you know the end of vicissitudes and changes? You will be a fairy when you enjoy the spring and autumn."

After reciting the full poem, Cheng Dong bowed to Yan Fu and Wang Tong, and returned to his seat. He was not very proud. It seemed that the improvisational poem just now was a trivial matter. This action made the talented men in the Imperial College nearby applaud.

This poem is just the norm, and what is commendable is that Cheng Dong was able to write such a level of poetry within ten steps, which shows how profound his literary background is.

After finishing reciting the poem "Chengdong", Wang Tong, who was sitting in the first place, smiled meaningfully and did not make any comments. He just said, "No, good..."

At the same time, Yan Fu frowned at Cheng Dong who was sitting down, with no expression on his face, and it was impossible to tell whether he was satisfied or disappointed.

"I have one song here too!"

Everyone was still savoring Cheng Dong's poem. Not far away, another scholar came out from behind. He looked at a elegant attic high place in Fanlou, chanting poems loudly while walking.

"Everyone admires the good of gods and immortals. When will they be on Penglai Island? The origin of the fairyland is in the hearts of the people. Listen to "The Pride of Fisherman". This is a theory that fishermen know little, but who can tell without instructions? Where is the difference between seeking fish? There is a road to the magpie bridge to lead to the immortal path."
Chapter completed!