147 Treasure Exploration
While the Chinese were practicing military strategy, three unexpected visitors visited the Chinese. These three were old friends of the Sanqing, one was Zhenyuanzi, and the other two were Jie Yin and Zhunti.
If anyone under the ancestors had the limelight in this era is not as good as the Sanqing, then this person is definitely Zhen Yuanzi.
As the legitimate son of the new ancestor, the gods and demons of the Gan clan such as Zhen Yuanzi are highly respected in the prehistoric world, and among the ancestor Qiankun, Zhen Yuanzi is the most valued. The reason is that he is a genius.
In addition to Zhen Yuanzi, Jie Yin Zhunti was also a very famous person in the prehistoric world. Not only was he a genius, but he was also a two brother. Even the Three Pure Ones had to give him some face.
Now all three of them have broken through the realm of great gods, and the three of them want to find Sanqing to travel to the prehistoric world together.
According to the three people of Zhen Yuanzi, the area of the prehistoric world has expanded more than twice as much as the previous era, but now there are not many gods and demons, so the land is vast and sparsely populated. Whether it is the old land or the new prehistoric world, there are a large number of treasures and opportunities, so the two want to accompany the Three Qings to explore the treasures in the prehistoric world.
There are many gods and demons who have this idea, but few gods and demons can let go of their clans and travel to the prehistoric world at this time, because there are so many monsters in the prehistoric world now and there are too few gods and demons, and there are often cases where monsters siege clans. If the clan leader leaves the clan to travel, it is easy to get into trouble.
The three of them all have this idea, but they are worried that the Sanqing clan will not be able to escape, so they came to Sanqing while the Chinese clan gathers. Sanqing's wife and children are now in the Chinese clan, so they can go out with confidence and boldness.
With the great Taoist practice of guiding the three people, it can be said that it is extremely safe in the prehistoric world. You can travel alone, but the three of them still find Sanqing to accompany you.
Because the three of them valued the luck of Sanqing.
Traveling through the prehistoric world is to find treasures and opportunities. This kind of thing naturally requires luck. As a genius god, Wei Yin and Zhen Yuanzi have enough luck to make them have good harvests.
But compared to luck, except for the ancestor, who else in the world can compare with the Three Pure Ones? So the three of them came to the door.
Jie Yin explained the reason, and Sanqing's eyes lit up. They were from the small clan and did not know about this, and they did not expect this. Now Jie Yin came to the door. Although he wanted to take advantage of the Three Qings, Sanqing also had to accept this favor.
Donghua Shangxiang heard that he also supported this matter very much. Traveling through the prehistoric world has helped the growth of gods and demons. At that time, Donghua Shangxiang realized the transformation of chaos on the edge of the prehistoric world and realized his own family-oriented Taoist art, the Green Light Divine Tree.
However, there were differences between people on where to go.
Guizhi Zhunti proposed to go to the new prehistoric land, which was transformed from the ancestor Qiankun after his promotion. There are a large number of spiritual objects and divine objects in the space avenue. This is the most scarce resource in the prehistoric world and is of great help to the clan.
Especially this era belongs to the space era, and all the divine objects related to the space path are of great help to enhance the fortune of the gods and demons themselves.
However, Zhen Yuanzi's opinions were different. For him, as the beloved son of the ancestor Qiankun, there would be no shortage of divine objects in the space road, and he wanted to explore a certain ancient land in the vast land.
Finally, Taishang made a decision and simply left the team, Taishang and Zhenyuanzi team to explore the ancient land, Yuanshi and Guigui team, Lingbao and Zhunti team to go to the edge of the prehistoric world.
The Supreme People's decision was agreed upon by everyone. If the six people acted together, even if they obtained some divine objects, the six people would not be able to distribute them, so it would be better to leave separately.
After the few people agreed, they set off.
Yuanshi and Jieyin all the way to the new prehistoric land.
Yuanshi sat on the back of his beast-controlling mount, the ancestor dragon, and Jie Yin also released his mount, a monster with superior strength, phoenix.
Yuanshi knew that this was a phoenix egg obtained by Jie Yin during the Battle of the Secret Realm, which was the bloodline of the phoenix monster king. Jie Yin named it Yuan Feng. Unexpectedly, this Yuan Feng not only had the strength of a superior monster, but was not far from the middle-level superior position.
Unlike Yuanshi, although Jie Yin also liked this phoenix very much and spent countless spiritual treasures to feed, Jie Yin obviously didn't have much idea. He fed all the spiritual treasures from various great ways, so Yuanfeng's strength was slightly stronger than the Zulong.
However, Yuanshi didn't care. The temporary strength did not mean anything. The key was to look at future development.
However, the Ancestral Dragon is very unfriendly to the phoenix in front of him. Although it is a monster, the spiritual intelligence of the top monster is not low. The Ancestral Dragon has been listening to the great way under Yuanshi's seat for a long time, and the spiritual intelligence is higher than that of ordinary top monsters.
Since the birth of Zulong, he has seen countless monsters, but he has never seen one with his strength as his own. This gives Zulong a sense of arrogance.
But today I saw a phoenix with strength above me, which made Zulong very unhappy. More importantly, this phoenix and his existing arrogance actually disdained to pay attention to him.
So along the way, Zulong always looked for opportunities to provoke Yuan Feng.
Yuan Feng's body is based on the bloodline of the monster king. How could he endure unreasonable provocation? Soon the two monsters met. Today, they competed with speed, tomorrow they competed with talented magic, and the day after tomorrow they fought to kill monsters, and they had a lot of fun.
Yuanshi and Jie Yin didn't care. In their eyes, Zulong and Yuanfeng were like their own children, and the fight between children was like a game in the eyes of both of them.
But the two of them never expected that it was precisely because of the mentality of the ancestor dragon and Yuanfeng who refused to admit defeat and had to compare everything, which eventually led to a great disaster in the prehistoric world in later generations - the first disaster of the Dragon and Han.
Not to mention the battle between the ancestor dragon and Yuanfeng, only the Yuanshi and the guide travel to the prehistoric world.
On the edge of the prehistoric world, the two saw the wonderful scene of the chaotic aura transforming into the prehistoric world, and experienced the derivation of all things. They also encountered the explosion of the chaotic aura, swallowing up the prehistoric world of millions of miles and transforming it into a dangerous situation of chaos.
At that time, the two were swallowed up by the Chaos Aura, and the Chaos Aura quickly corroded the divine bodies of the two. If they had not had the cultivation level of a great god and tried their best to break free from the shackles of the Chaos Aura, they would probably have fallen.
Only then did Yuanshi understand why it was said that if the ancestor did not take action, only when he reached the Great God Dao practice could he say that he was safe.
The superior gods and demons walk in the prehistoric world. Even if they encounter many superior monsters, they can escape as long as they want to run away. However, the power of chaos in the world is not something that the superior gods and demons can fight against. Only the great gods and ancestors can protect themselves.
Similarly, Yuanshi also understood why it is too dangerous to not have gods and demons establish clans on the edge of the prehistoric world. At any time, a chaotic aura bursts out, and millions of years of hard work of the clan can be wiped out.
However, although this edge of the prehistoric world is dangerous, there are many treasures. Along the way, Yuanshi and his two men have harvested many great dodges and treasures of heaven and earth.
On this day, Yuanshi and his wife came to a place on the edge of the prehistoric world, which was a stretch of mountains.
With Yuanshi and Guizhi's spiritual consciousness, the two clearly sensed the fluctuations of some divine objects.
There are great pods in this mountain range! The two of them immediately thought of it.
The two of them searched carefully in the mountains and finally found a cave.
The two entered the cave and immediately sensed the fluctuations in the laws of the Space Avenue.
"Divine vein!" Yuan Shi was shocked.
The spiritual objects in the prehistoric world are divided into three levels: ordinary spiritual objects, treasures (ethnic treasures in heaven and earth), and divine objects (big dooms).
These spiritual objects can be divided into two categories, one is spiritual plants and the other is spiritual ore.
Spiritual ores can be divided into two types: ore veins and ore according to their number.
The ore appears in the number of one or two pieces. If the number is extremely large, it is called an ore vein.
If you can find an ore vein, it will definitely be a good place to establish a clan, because even a vein with the lowest level and the most barren ore can promote a hundred and ten gods and demons to the lower level.
Mineral veins are very rare, and only the best blessed land can make the eyes come out of the mineral veins. Moreover, the most common mineral veins are often spiritual objects, with only a few mineral veins of the heavenly and earth treasure level. As for the magical ore of the great dodge wonders, Yuanshi had never heard of it. However, there was a place in front of him, and Yuanshi couldn't believe his eyes.
What Yuanshi didn't know was that as the ancestor Qiankun realized the enlightenment, the five energy of the prehistoric world were perfect, so the divine object-level ore veins that had never appeared before began to appear in the prehistoric world.
A spiritual object-level ore vein can attract competition from large clans, while a natural and earth treasure-level ore vein will be tempted by even the super clans. Yuanshi could not imagine how valuable this divine object-level ore vein was.
If the demon god of the Demonic Way discovers this ore vein, it may have started fighting. As the master god of the Right Way, Yuan Shi and Wei Yin can naturally restrain their desires.
The two soon reached an agreement. Since they were walking together, the ore vein would naturally be divided equally by the two.
So Yuanshi and Wei Yin began to start mining.
With the cultivation level of the two great gods, a large piece of spiritual ore was easily mined.
After obtaining the spirit mine, the two of them immediately received a message in their sea of consciousness: "Four Treasures Sumeru Stone".
The Four Treasures Sumeru Stone, a great dodge of the Space Avenue, is only the lowest-grade one-grade one-turn big dodge, but as a great dodge, it itself contains the entire space Avenue.
Yuanshi used his spiritual sense to investigate and found that the four treasures Sumeru stones didn't look big, but there was a unique world inside, which truly reflected the essence of the space avenue.
Yuanshi's heart moved and an idea came to his mind.
Yuanshi wanted to refine weapons with the Four Treasures Sumeru Stone.
The gods and demons in the prehistoric world are different from the human race in later generations. The human race is flesh and blood, and the god bodies of gods and demons are composed of divine power and form their own space and can collect certain items. Therefore, some important items of gods and demons, such as those in the divine treasures, can be collected into the body. When used, they can appear outside the body as the thoughts of gods and demons move.
However, the space in the body of gods and demons is limited, generally speaking, it is about one percent of the volume of their gods.
The space is limited, so the gods and demons can enter the body are very important items, but some less important things cannot be carried by gods and demons. This is why the gods and demons who were killed were burned on the spot when they were exterminated by gods and demons.
Yuanshi was wondering, with the characteristics of the self-formed space inside the Four Treasures Sumeru Stone, can it be refined into an auxiliary artifact that carries and transports items?
Chapter completed!