The next hunt for the upper tribe is a year later, and this hunt is a large-scale hunting activity.

There are two types of hunting in the upper tribe. One is an ordinary hunting activity, which is composed of the fathers of several clans, and the other is a large-scale hunting activity, led by two or three median gods.

Feng Chun wanted to let the Supreme Brothers rest for a while, but the three brothers had their own plans, so they all asked to participate in the hunting.

The cultivation level of Taishang is a middle-class among the eight elders and has enough strength to be the leader. However, the three Taishang brothers are not familiar with the situation around the upper tribe territory, so although Taishang participated in the first large-scale hunt, Taishang was not the leader.

In order to win over Taishang, Feng Chun decided to lead the team himself. Because there were two median gods in charge, the hunting team expanded a lot, and the number of soldiers did not increase. It was still ten of the same rules, but the Mao Shen who had trained with the team had as many as nine.

A year passed in a blink of an eye, and the hunting team set out, and the Sanqing brothers were all in the team.

Shang Si came to see him off.

During this year, Shang Si often came to see Tai Shang. After getting along many times, the relationship between Shang Si and Tai Shang has made great progress. Love the house and Wu Xia, Shang Si also took good care of Yuanshi and Ling Bao’s two uncles.

The transfer made Yuanshi and Lingbao quite uncomfortable. Yuanshi was fine, but he was about the same age as Shangsi. Shangsi barely regarded Yuanshi as a little adult, and would discuss some things with Yuanshi.

Lingbao was in trouble. In Shang Si's eyes, Lingbao, who had just grown up, was a baby. Even if he had already had the Taoist practice of a lower god, he was still a baby. Therefore, Lingbao's food, clothing, housing and transportation were fully responsible for Lingbao's food, clothing, housing and transportation.

In this regard, Yuanshi said he could not help because if he said a few more words, he would probably trap himself in.

However, Shang Si was so concerned about the two brothers Yuanshi that Yuanshi and Lingbao recognized this future sister-in-law.

After saying goodbye to the clan members who saw him off, Feng Chun and more than ten people embarked on the hunting journey.

Along the way, Feng Chun introduced the territory of the Shang clan to the three Taishang brothers.

In the prehistoric world, each clan has its own territory, the core is the settlement of clan members. Outside the settlement is a vast hunting territory.

The scope of the hunting territory is related to the number of clan members and the strength of the clan leader.

Compared with the Qing tribe of the three Taishang brothers, the hunting territory of the Shang tribe was hundreds of times that of the Qing tribe.

This is normal. The prehistoric monsters also have territory. A superior monster has a very wide territory. There will be multiple median monsters in its territory. Each median monster also has its own territory, and there are countless lower monsters in it. As for low-level monsters, they are mostly herbivorous or small monsters, which are the food of the monster lords.

The establishment of their own clan territory is actually to compete with monsters. The clan leader uses his own strength to eliminate the monster lords in a certain area and occupy his territory.

Qing Tianshu, the leader of the Qing clan, only had the Taoist practice of the middle-level god. When opening up the territory, he would avoid the territory of the upper monsters. Because the Qing clan was first established and had a small population, Qing Tianshu only killed a few middle-level monsters around the settlement and occupied their territory.

The leader of the upper tribe, Donghua Shangxiang, is the superior god. The upper monsters around the upper tribe's settlement were all killed by Donghua Shangxiang, leaving only some middle and lower monster lords for clan members to hunt and practice.

This kind of hunting is relatively safe, but not safe, as long as one or two middle-level gods lead the team.

If a medium-level monster in the upper tribe territory advances to the upper tribe, or a high-level monster in the wilderness breaks into the upper tribe territory for various reasons and is then encountered by the hunting team, it is normal for the hunting team to lose personnel.

However, this time, Feng Chun, who is close to the peak of the middle god, and the top of the middle god, even if he encounters a newly advanced upper monster, he can also fight with the power of a battle, and he can escape without any help.

It is precisely because it is safer that the hunting team also brought nine clan members of the Mao Shen class, aiming to experience it.

Every time the upper tribe hunts, it actually has a fixed target, which is a few medium monsters.

Most monsters are active, but there are also a few median monsters with fixed nests.

These nests are basically treasure lands produced by treasures of heaven and earth. Where they can produce treasures of heaven and earth, they are naturally conducive to the growth of monsters. Once the treasures of heaven and earth mature, the monsters can grow faster after they swallow them, and may even advance.

Generally speaking, only the superior monsters are qualified to occupy these nests, but the superior monsters have been killed by the superior tribe's patriarch, so some powerful medium monsters are fortunate to occupy such a cultivation treasure land.

For the upper tribe, these nests are natural traps. As long as the upper tribe is accurate when the treasures are mature and brings people over, they can not only harvest genius treasures, but also accurately catch a medium-level monster. If you are lucky, you may encounter a few monsters who suffer losses in order to compete for treasures, and the fisherman's profits will be even greater.

On the way to these natural traps, if you encounter a low-level monster, a few Mao gods will practice it. The lower-level monsters are members of the warrior level, and the middle-level monsters are naturally Feng Chun and Taishang.

After listening to Feng Chun's introduction, Yuan Shi secretly sighed, no wonder the rise and fall of a clan basically depends on the strength of the clan leader.

In the prehistoric world, there are countless treasure lands that can produce genius treasures. As long as the clan leader is strong enough, the more treasures he occupies, the more treasures he gets. With the assistance of the treasures he occupies, the faster the Taoist practice will be improved.

For clans like the upper tribe who have a superior god in charge, more than half of the clan members have reached the cultivation level of the lower god. You should know that 90% of the gods and demons in the prehistoric world remain at the level of the Mao God until they fall.

According to Feng Chun's introduction, the father tribe of the upper tribe was in charge. Not only were there many treasure lands in the territory, but there were also blessed places that could nourish great Taoist objects. Therefore, its power was even stronger. More than 200 clan members could basically have the Taoist practice of lower gods when they became adults, and there were as many as four or five upper gods in the clan.

Correspondingly, Yuanshi thought of his enemies and clans. He and the clan leader were already at the peak of the superior gods and could advance to the great devil at any time. His territory was not much smaller than that of the father tribe of the superior clan.

Correspondingly, the He clan's strength is also very strong. It can be seen from the He clan's team sent to destroy the Qing clan. Not to mention the leading upper and middle demon gods, the dozen or so warriors are all lower gods at the upper level.

You should know that there are more than 30 warriors in the upper tribe, and there are only four people in the upper level of the lower god.

Yuanshi sighed in his heart: The road to revenge is a long way to go, so I cannot relax.

After sighing, Yuanshi's heart moved, and a great law in his body was beating. Yuanshi used his spiritual consciousness to see this law and gained a little insight - the law of self-improvement in the Tao: Heaven moves vigorously, and a gentleman strives for self-improvement.

After realizing this law, Yuanshi felt a sense of pleasure. Yuanshi, who had experience, knew that this was a manifestation of the improvement of Taoism.

Under this sense of pleasure, Yuanshi felt more at ease about the law of self-improvement that manipulated this unknown avenue.

This is a familiar law! Yuanshi was overjoyed.

For gods and demons, the laws of companionship are born, so they have infinite power when they are born. However, at this time, the gods and demons only have some contact with the laws. Only by understanding and familiarizing themselves with the laws of companionship to a certain extent can they be promoted to the lower god.

Yuanshi's situation was special, accompanied by a whole road and one law, with a total of fifty laws, and the divine power corresponding to the fifty laws was added together, and Yuanshi's divine body was piled up to the lower gods.

But in fact, Yuanshi's understanding of every law of his own is only at the level of Mao Shen.

When Yuanshi activates his divine power from the perspective of the entire avenue, he can instantly burst out the combat power of the upper god. But generally speaking, Yuanshi is a battle five slag who has the power reserves of the lower god but only has the explosive power of the Mao God.

Now, Yuanshi has achieved familiar Taoist practices and cultivation with one of his companionship laws. In other words, even if Yuanshi does not use his own unique moves, he can still have the same combat power as an ordinary lower god.

How could this not make Yuanshi happy?

Yuanshi tried to make a few attempts along the way, confirming his own judgment, but also found a shortcoming.

The divine bodies of gods and demons are composed of divine power, and the lower gods and demons can only perceive one law. Similarly, there is only one divine power that forms the divine body.

The number of laws accompanied by Yuanshi is as high as fifty, and its divine body is also composed of fifty kinds of divine powers. When the total amount of divine body or divine power is the same, the divine power of the law of self-improvement is only about one-fifty of that of ordinary lower gods.

Therefore, the time when Yuanshi maintains the combat power of the lower god is only one-fifty of the other lower gods, and then Yuanshi becomes powerless in the future.

Not only did Yuanshi discover his own problem, but also one of them also saw that he was Feng Chun.

Feng Chun has been paying attention to Yuanshi and Lingbao. As the future clan leader, he is familiar with each clan member and arranges corresponding work for them. Knowing people and appointing people is a necessary skill for the clan leader.

Among the upper tribe, Feng Chun is not familiar with the three brothers of Taishang. It’s okay for Taishang. Not to mention anything else, he is outstanding in combat power alone.

Therefore, Feng Chun is mainly observing Yuanshi and Lingbao.

Feng Chun had a bad impression of Yuanshi. When he first met, Yuanshi was exhausted and was under the protection of Taishang and Lingbao. You should know that Yuanshi's divine body was one or two feet taller than Lingbao.

However, Feng Chun still did not lose confidence in Yuanshi at all. After all, Feng Chun did not know the details of the three brothers at that time. However, in the current battle, Feng Chun discovered that Yuanshi was obviously not strong enough, and his combat power was much worse than that of ordinary lower gods and demons.

As a child of the big clan, especially Feng Chun, who was trained as the leader of the Xu Ren clan, had a very broad knowledge and immediately guessed the reason.

Because of a certain ancestor in Yuanshi, Feng Chun naturally could not observe anything, but Feng Chun could guess it.
Chapter completed!