Ji Gongqiu handed over the reform to the eight major families including Li Ju, and began to practice in seclusion again to improve the human race's methods of practice.

Li Ju and eight others returned to their respective tribes and began to break up their respective tribes into families, and at the same time passed on the practice techniques.

However, Li Ju and eight others were careful. They divided the first part of the Yellow Word Book into two parts. One was a simplified version, which only recorded the skills of practicing until the Qi training stage, and the other was a complete version, which recorded all the skills.

For the members of the eight major families and the more than a hundred families divided by the Ji tribe, Li Ju and others passed on the complete version of the martial arts, while the side branches divided by the eight major families passed on the simplified version of the martial arts.

A vigorous cultivation movement spread among the sixty or seven hundred thousand citizens of the Zhou Dynasty.

This is a practice technique specially designed for the human race compiled by Taishang Jingxin. Although most people still cannot understand it and cannot enter the door of cultivation, it also greatly increased the number of cultivators in the human race of the Zhou Dynasty.

In just three years, there were eight or nine hundred monks in the Zhou Dynasty who gathered Qi period. The proportion of Zhou Dynasty monks to the population reached about one to one thousand, which was ten times the average level of the human race.

Three years later, Ji Gongfeng came out of the pass and summoned all the Zhou Dynasty monks to carry out the first major reward. Among the more than 100 families separated from the Ji tribe, twenty-three counts, seventy-two viscounts, and hundreds of barons were granted the families divided by the eight tribes, including the eight tribes, such as the Li tribe, they were granted the title of thirteen counts, thirty-six viscounts, and hundreds of barons.

At this point, the Zhou Dynasty conferred the title of the Three Dukes and Five Marquises and Eight Heralds on the Top Nobles, 36 Earls, 108 Viscounts, and 689 Barons. The human race is known in history as the 800 princes of the Zhou Dynasty.

After the eight hundred princes, Ji Gongfeng taught the Tao for the eight hundred princes monks. The main example of the Tao was to teach the human monks how to understand the spiritual energy of heaven and earth, which was called "Taishang Ganying Pian".

Regarding the small movements of the Three Dukes and Five Marquis dividing Taishang's practice skills into simplified and complete versions, Taishang (Ji Gongfeng) did not stop it. Taishang Wuwei. In his opinion, if the human race wants to rise, it will ultimately rely on its own strength. It is enough for Taishang to improve the practice methods for the human race. If the human race itself is unwilling to spread the exercises, the human race itself will be affected in the end.

However, as Taishang became the first subject of King Zhou, Taishang decided to give them a chance, so he took the opportunity of preaching to pass on the "Taishang Ganying Chapter".

This "Taishang Ganying Pian" can be said to be the crystallization of Taishang's mind. It is not a practice technique that teaches monks to absorb spiritual energy and connects magical channels, but a mental method that guides monks to temper the mind of Taoism. It has miraculous effects on all races in the prehistoric world, but it is very important to understand. If you succeed in practicing "Taishang Ganying Pian" and establishing the Great Dao, it is definitely not a problem to achieve enlightenment.

Under the influence of "Taishang Ganying Pian", the human race began to spontaneously understand the mystery of heaven and earth and create more practice techniques. In the end, there were no less than 300 human races who had attained Daluo because of "Taishang Ganying Pian", which is a later story.

Ten years later, the eight hundred princes of the Zhou Dynasty generally entered the realm of Qi refining, and the strength of the Zhou Dynasty increased greatly, which had a profound impact on the surrounding human forces.

Several larger dynasties of the human race, such as Di Chao, etc., the masters from the middle school went to the Zhou Dynasty for various reasons to test the reality of Ji Gongfeng, and were defeated by Ji Gongfeng.

Ji Gongsu preached the Great Way for the second time in the Zhou Dynasty, focusing on how the human race should form elixirs and practice the Nascent Soul.

According to the explanation of Taishang (Ji Gongfeng), the elixir created by the human race is different from the demon elixir of the demon clan.

The Demon Clan Demon Pill is an organ on the Demon Clan. The Demon Clan brings its own demonic essence into it, refines it with the Demon Clan's magic power to replace the organs and flesh. When the flesh and blood organs are completely replaced by the Demon Clan's magic power essence, the Demon Clan will successfully form a pill.

The demon clan's elixir is a slow alternative process, which is very safe. It is just a skill of ink and wash. The demon clan that cannot form a pill either accumulates enough magic power until old age or die, or is eager to achieve success, resulting in the demon clan's elixir being burst and falling.

The human race is different. There are no similar organs in the human race, so we can only force the power of true qi to condense into pills. Once the pill is successfully formed, the inner pill of the human race is more purer than the magic power of the demon race.

However, if this behavior of making something out of nothing can be successful, it will undoubtedly die. Therefore, in the human race, the Dan realm is the biggest threshold, and countless human races fall on this threshold.

Taishang (Ji Gong Shi) perfectly solved this problem. He first transformed the magic power needed to condense the inner alchemy, so that the human race knew whether his magic power was enough to form a pill, reducing the failure of the human race to form a pill due to insufficient magic power.

Secondly, Taishang explained in detail how to condense mana and make mana crystallize into pills.

After finishing the pill, the Supreme Master explained how to nourish the Nascent Soul, taught the human race how to refine its three souls and seven spirits into the inner elixir, and then how to nourish the three souls and seven spirits, so that the three souls and seven spirits are combined into one, turning into the primordial spirit, and then how the primordial spirit solidifies into the primordial spirit.

After finishing the pill and the method of nourishing the Nascent Soul, the Supreme Master's Sacrifice ends, and the merits from heaven are derived.

Five hundred years later, the Zhou Dynasty had more than a hundred Dan realm masters, and the human race was completely shocked. Several of the strongest true immortals and more than a dozen powerful people in the transformation realm joined forces to the Zhou Dynasty, hoping that Ji Gongfeng would like to openly practice the human race.

Ji Gongfeng did not refuse, but there was only one requirement, and only the people of the Zhou Dynasty were qualified.

Jimyuki's request was recognized by some human powerhouses, but some opposed it.

After the human powerhouse visited Ji Gongfeng, some human dynasties such as Di Chao finally decided to incorporate into the Zhou Dynasty, while other great dynasties decided to use war means to force Ji Gongfeng to surrender.

A human civil war that lasted for thousands of years broke out.

In the 4131st year when Jimyoshi succeeded to the throne, the Zhou army led by Jimyoshi and the coalition forces of thousands of dynasties with seventeen great dynasties as the core were fought.

During the decisive battle, Ji Gongfeng showed his true immortal cultivation, killed three true immortals of the enemy coalition, twenty-seven realms, and basically unified the human forces in the Yellow River Basin. The Zhou Dynasty became the largest human dynasty with a population of over one billion.

After the Zhou Dynasty unified the Yellow River Basin, it entered a period of stable and peaceful development.

Although most of the masters of the human race were killed by Ji Gongfeng in the war that year, and even the only four true immortals in the human race were killed by the Supreme One (the only surviving true immortal was Dao Gui who practiced with the True King), the human race recovered quickly under the leadership of Ji Gongfeng.

From the beginning of memory, all human races will practice the basic practice techniques that are publicly circulated by the human race under the guidance of their elders. If you have insight, you can sense the spiritual energy of heaven and earth, enter the Qi Gathering Period, and become a practitioner. Basically, as long as the human race monks who can enter the Qi Gathering Period, they can enter the Qi Gathering Period in 10 or 20 years.

Human monks without a strong background need to join the army and serve after entering the Qi Refining Period.

As long as you join the army, you can get the top method of Taoist practice in the human race, "Taishang Ganying Pian". After joining the army, you can also be taught advanced practice techniques based on your service life and merits.

If you can practice to the Nascent Soul Stage of the Divine Realm, you can get the title of the dynasty and obtain a mountain as your lifelong fief.

When Ji Gongfeng ascended the throne and became king, the Zhou Dynasty finally had its own true fairyland powerhouse (not counting Ji Gongfeng), and there were dozens of powerful people at the transformation level in the Zhou Dynasty.

As early as Ji Gongfeng's birthday, Ji Gongfeng showed his cultivation level in Taiyi realm and became the second Taiyi realm powerhouse in the history of the human race (the first one was Taishang's previous life).

With supreme prestige, Ji Gongfeng redefines the aristocratic title system based on the actual situation of the human race, and divides the titles of the Zhou Dynasty into two types, hereditary titles and non-hereditary titles.

He is still a fifth-level title for Duke and Marquis Bozi, and can only be granted the title of Duke in Taiyi Realm (not yet). The true immortal and the Mahayana of Transformation Realm correspond to the Marquis, the Count of the Transformation Realm Combination Period and the Refining Void Period, the Viscount of the Divine Realm Dividing Period and the Out-of-body Period, and the Baron of the Nascent Soul Period in the Divine Realm.

The greatest right of each level of title has a fiefdom, and the right to decide military and political affairs is enjoyed within the fiefdom. The fiefdom of the fifth-class title is generally a mountain, but the higher the title, the higher the number and grade of the spiritual land in the peak.

The peaks of the duke, the marquis and the Count can have a blessed land, while the peaks of the viscount and the baron can have a treasure land at the highest level.

It is worth mentioning that because the Yellow River is transformed by the Ancestral Dragon, under the nourishment of the Yellow River, almost every mountain in the nine mountains in the Yellow River Basin has spiritual veins and spiritual lands. The spiritual level of more than 90,000 peaks is far beyond the average level of the prehistoric world. There are hundreds of blessed places and thousands of treasure lands alone.

In addition to fiefdoms, nobles who were granted titles could also serve as high-ranking officials in the Zhou Dynasty and receive salaries such as spiritual objects.

In the Zhou Dynasty of Ji, monks are no longer rare. Basically, one monk who enters the Qi Refining Stage can be produced among every thousand people. In the Zhou Dynasty of Ji, the human race valued the title most.

The titles of the Zhou Dynasty were divided into five-class titles of Duke Hou Bozinan, and the fifth-class titles were divided into hereditary and non-hereditary titles.

Non-hereditary titles are mainly divided into feudal titles based on the standards of Taoism. As long as the Taoism meets the standards, they will be granted the title of nobles of the corresponding level.

In addition to non-hereditary nobles, the Zhou Dynasty also had hereditary nobles. There were three main sources of hereditary nobles. One was the founding nobles, namely the eight hundred princes who were first enfeoffed by Ji Gongfeng; the other was the families of some dynasties that were actively incorporated into the Zhou Dynasty during the early development of the Zhou Dynasty; the third was the monks who made great contributions to the Zhou Dynasty and the human race.

After so many years of development, there are only more than 100 nobles of the founding of the Zhou Dynasty and the human dynasty that were incorporated into the Zhou Dynasty. However, as long as it can continue to the current founding princes, the hereditary titles will be at least Counts under the accumulation of merits.
Chapter completed!