Before the demon race was fully prepared, the human race took the lead in breaking the deadlock and fought a war in Dongsheng Shenzhou.

More than 30 human race Taiyi led hundreds of millions of human race cultivators to kill to the territory of the demon race. The army was so powerful that the demon race could not resist. In just tens of thousands of years, hundreds of demon fields were lost.

The demon clan Dalu gathered one billion demon soldiers to stop the human army. At this time, the three emperors and five emperors of the human race and Yi Xi had already arrived at the front line with the main force of the human race.

The two tribes of humans and demons, and billions of monks gathered in the Tianyuan Demon Realm and launched the first war between the two tribes.

During the war, the demon clan suddenly appeared. They had always underestimated the power of the human race. As soon as the war started, the demon clan fell four Daluo and more than ten Taiyi, hundreds of true immortals.

In the eyes of the demon race, the human race has a weak physique and a strong demon body. At the same level, the magic power of the demon cultivators is more than ten times that of the human race. The human race cannot be an opponent of the demon race of the same level.

In fact, this is true. Most human cultivators are not opponents of the same-level demon clan, especially before the realm of transformation, only a few human elites can defeat the same-level demon clan.

However, when you reach the level of Transformation, the combat power of the cultivators of the second tribe of human and demon clans begins to shrink. In the initial stage of the Void Refining Realm, the combat loss ratio of the cultivators of the same level of the two tribe is three to seven. For every three cultivators of the transformation realm, the combat loss ratio of seven cultivators of the same level of the human tribe is replaced. However, when you reach the mid-level of Transformation Realm, the combat loss ratio reaches five to five. When you reach the upper stage of Transformation Realm, the combat loss ratio is six to four. The demon clan is already at a disadvantage. On the contrary, when you reach the level of True Immortal and Taiyi, the combat power of the cultivators of the second tribe reaches balance. When you reach the real Luo realm, the human race has once again gained the advantage.

The reason is that the human race is good at playing to its strengths and avoiding its weaknesses. The human race's physique is the weakest among all the prehistoric races. It is difficult to compete with other races in close combat and melee combat, and its magic power accumulation is not as good as that of other races. Therefore, human race monks generally specialize in Taoism.

Taoism is divided into Taoism and spells. The art of the great Taoism is Taoism, and the art of law is spells. It is difficult for monks to comprehend the laws before they transform into realms, let alone the great Tao. Therefore, even if they practice magic, they only draw according to their shapes and do not understand the meaning. Therefore, the human monks at this time are not as good as the demon clan with excellent talents.

When you reach the realm of transformation, the monks can at least understand one law. At this time, the power of the magic becomes stronger. If you can practice Taoism, your combat power will definitely be at the same level. Therefore, at the realm of transformation, the human monks who specialize in Taoism will slowly return to their disadvantages.

As for the True Immortal and Taiyi, we must comprehend the Great Way. At this time, the gap between cultivators of various tribes will not be too big, with the exception of the Gods and Shuras.

The reason why the Gods and Shura clans are exceptions is that the upper gods and great gods of the Gods and Shura clans have the lowest qualifications, and the same celestial immortals are the same as those of the immortals of each clan, and the proportion of celestial immortals is less than one-tenth.

As for the human race, Daluo, who is more powerful than the demon race, this is not a crime of war. At this time, the human race's strong man is the first generation of proven power of the human race, and he has the same status as the nine ancestors of the demon race. He has great luck and great merits to protect him. It is not something that ordinary demon race can resist.

Therefore, at the beginning of the war, the quasi-saint Zhang naturally trapped the six demon clan Daluo, and the nine human clan Daluo faced the nine demon clan Daluo. Yixi, Taihao and the two emperors Yanhuang, and each killed one Daluo.

The demon clan lost a lot and retreated to the northern part of Dongsheng Shenzhou. Relying on the power of the Kunpeng clan in the North Sea, it was able to survive.

The human race took advantage of the victory to pursue and occupied 90% of the Immortal Realm of Dongsheng Shenzhou.

At this time, the demon race finally appeared. It turned out that the human race had grown into a more threatening race than the demon race and the witch race.

The demon master Kunpeng made a quick decision and his true body descended to the entrance of the Demon Realm, suppressing the seven Daluo Demon Kings of the Demon Clan, and forcing Zhu Jiuyin, the only quasi-saint, the Dark Demon Lord in the Demon Realm, to appear.

After some negotiations between Kunpeng and Zhu Jiuyin, the demon clan in Beijuluzhou began to retreat.

Finally, in the northern part of the prehistoric world, the Kunpeng clan and the North Sea Dragon King Ao Shun divided the North Sea equally. On Beijuluzhou, the demon clan only retained the territory of one hundred demon domains, and the rest were all given to the demon clan and the witch clan.

In fact, the witch clan only occupied the territory of 150 witch domains in the northwest of Beijuluzhou. The remaining 300 immortal domains in Beijuluzhou were all occupied by the demon clan and became the demon domain.

Kunpeng moved the Demon Master Palace to the southern part of the North Sea. He led the ten demon clans Daluo to defend more than 100 demon domains in the northern part of Dongsheng Shenzhou and restrained the human quasi-saint Zhang Natural.

Dozens of demon clan Daluo led troops to station troops in the southern continent to guard against human attacks.

Observing the actions of the demon clan, Huangdi immediately judged the intention of the demon master Kunpeng. Kunpeng's actions have two purposes:

First, we should concentrate our efforts to defend the Nanzhan Continent. Before occupying the Nanzhan Continent, the human race could not attack Xiniu Hezhou at all. In this way, the demon race could defend the two continents and occupy half of the prehistoric land. This is the strategy of Kunpeng to save his car and protect his commander.

2. The demon clan gave up Beijuluzhou in order to cultivate the power of the demon clan. After the demon clan digested Beijuluzhou, the human clan could not conquer the Nanzhan Continent. At this time, if the human and the demon clan wanted to show, they had to attack the other party. If one person, the demon clan suffered both losses, the demon clan could recover the lost territory. This is Kunpeng's plan to drive the tiger and swallow the wolf.

Kunpeng used open plots. Even if the human and demon clans saw that the demon clan planned, they could only act according to Kunpeng's plan.

Explaining his own point of view, Zhang Natural, Taihao, Shennong and Yixi also understood the current situation. After the five people discussed, they decided to attack the Nanzhan Continent.

In order to prevent Kunpeng, Zhang Natural led the Five Emperors of the Human Race to garrison the north, while Taihao and the Three Emperors and Yi Xi prepared to fight in the South Zhan Continent. After the war time was twenty kalpas, the human race could basically control the Dongsheng Shenzhou and had the strength to test the power of the demon clan in the South Zhan Continent.

The vastest area of ​​Dongsheng Shenzhou was the largest of the four continents. At the beginning, there were nearly a thousand immortal realms. With the expansion and transformation of chaos over the years, the area of ​​Dongsheng Shenzhou has exceeded 1,200 immortal realms. Now 90% of the areas of Dongsheng Shenzhou are in the hands of the human race, and the human race has begun large-scale immigration.

The human immigration policy adopts a comprehensive flowering method, moving the peak with the best spiritual energy into a human race in each mountain group, and then allowing it to slowly expand and eventually expand to the entire mountain range.

The human race is a great race. After seizing an opportunity, it soared into the sky. In just a few dozen catastrophes, it occupied a wider area than the witch clan in the past. However, the human race is not a perfect race. When the human race has the advantage, its bad nature is revealed.

Because they have defeated their opponents in Dongsheng Shenzhou, most human races, especially the vast majority of ordinary people, have begun to develop a mentality of being lazy and loathing and being at ease with small wealth. The human race would rather stay in an area that has been opened to fight than go to those wild places to pioneer the wilderness. In response to this situation, the human race is called "it is hard to leave the hometown."

Occasionally, the human race branches go to other peaks to open up the wilderness. After a little success, other human race forces will attack them and occupy the existing areas of open space. This makes the human race increasingly unwilling to open up the wilderness and expand the land of the uninhabited mountains ahead.

Until the human race became the protagonist of heaven and earth, the human race still did not occupy the entire Dongsheng Shenzhou area. Most of the peaks were still desolate and uninhabited, while a few peaks had extremely high population density and hundreds of millions of people.

…………

However, during the period when the human race opened the Dongsheng Shenzhou, a romantic affair was born, which had a profound impact on the prehistoric world in later generations and even led to many myths and legends.

Ji Man proudly drove the carriage to gallop in the low altitude.

Ji Man has enough reason to be proud.

He was born into the Ji family, one of the twelve major families of the human race. Since the birth of Huangdi, the Ji family has no longer been the first family with a false reputation, but one of the strongest families of the human race.

Although Ji Man is from the Ji clan, he is not a child of the Huangdi tribe, but a direct descendant of the Ji clan.

When Huangdi rose to the rise, in order to leave a way out for the Ji family, Huangdi expanded outward in the name of the Ji family's branch. Therefore, although the main body of the Ji family is the Huangdi tribe, there are still other branches of blood, including the Ji family's nominal legitimate branch.

Ji Man is the nominal bloodline of the Ji family, and he is the Taiyi Realm immortal with the highest potential and the highest Taoist practice among the legitimate branches.

As a member of the strongest family of the human race, he has rich cultivation resources since his origin, and he himself has lived up to the hope of the family. He has survived six heavenly tribulations and achieved the body of a celestial immortal. Now he has cultivated to the middle level of Taiyi and is known as the new generation of the most promising rookie.

Not only in terms of practice, but also in terms of merit, Ji Man also deserves the position of Taiyi of the human race. He led only 30,000 human race monks and defeated 50,000 demon races, occupied an entire demon realm, and was named King Mu by Emperor Zhuanxu, and his country was named Zhou.

Ji Man looked at the eight horses running in his carriage, and was even more proud.

These eight horses are not ordinary horses, but horse demons from the Tianma clan of the demon clan with cultivation in the Mahayana stage, and are also direct descendants of the real immortal horse demon.

When conquering the demon realm, Ji Man subdued these eight horse demons and took them into his mounts, called them Ba Jun.

It is also very respectable to have eight Mahayana horse demons as mounts.

Ji Man proudly rode the eight horses in his fairyland.

When flying to a mountain range, Ji Man stopped his carriage and looked at the mountain range in front of him. He saw that the mountain range was covered with mist, hazy. When he looked closely, these fogs were actually formed by the spiritual energy of heaven and earth that was rich to a certain extent and were formed.

"There is such a place with abundant spiritual energy in the world." Ji Man was shocked: "Where is this?"

One of the eight horses under Ji Man's seat said: "Your Majesty, this mountain range is called Xi Kunlun, and it is said to be the temple of the powerful Queen Mother of the Gods."

"Queen Mother of the West? Could it be that female fairy?" Ji Man said in a daze.

"It's that powerful man." A demon of one of the eight horses said: "This mountain range is the villa of the Queen Mother of the West."

Ji Man is still young and does not know how behind Queen Mother's heels are. He only knows that although the Queen Mother of the West is a female fairy, there is only Taiyi Daoxing. Ji Man's heart moved: This Queen Mother of the West is almost the same as my Taoist practice, and it is a good match. If he can form a favor with this female fairy, it will be a good thing.

"You and follow me to the mountain!" Ji Man pulled the reins and shouted to Ba Jun.
Chapter completed!