The "Zagrama Mountain" deep in the Takramakan Desert is buried under the black mountain. Perhaps it is really the same as the name of the mountain. Zagrama means "mysterious" in ancient Wei, and some people also explain it as "sacred mountain". In short, it is difficult for mortals living around Zagrama to find the mystery.

In ancient times, the nameless tribe that was once born and respected as the "saint" was called the "Zagrama Tribe". The tribe members migrated from the distant European continent and lived in the world for countless years in Zagrama Mountain. Until people accidentally discovered the bottomless "ghost cave" in the belly of the mountain. The wizards in the clan told everyone that in the ancient east, there was a giant golden jade eye that could see the truth about the ghost cave. So they imitated and built the same jade eyeball to worship the "ghost cave". From that moment on, bad luck came to this tribe.

After that, the Zagrama tribe was abandoned by the true gods and disasters continued. The saints, as leaders of the tribe, believed that this must be related to the "ghost cave". Once the door to disaster is opened, it will be difficult to close it. In order to avoid these terrible disasters, they had to give up their homeland that had lived for many years, migrate to the distant East, and gradually integrate into the civilization of the Central Plains.

What is the so-called "disaster"? From the current perspective, it seems to be a virus, a virus infected through the eyes. Anyone who has seen a ghost hole with his own eyes will have a red eyeball-shaped block on his body after a period of time, which will not be eliminated for the rest of his life.

People who give birth to this red bulb will gradually decrease after the age of forty. The reason why human blood is red is because the blood contains iron. If the iron in the blood slowly disappears, the blood will gradually stick to silk, the oxygen supplying the brain will decrease, and breathing will become more and more difficult. When you die, the blood has turned yellow.

This painful process will last for ten years. Although their descendants no longer have red bulbs, they will still suffer from iron deficiency. In the end, like their ancestors, they died in extreme pain. Since they were not like the later Jingjue people, only a few clergy had seen ghost caves, but most of the tribes had seen ghost caves with their own eyes, they had to leave their hometown.

After migrating to the Central Plains, after several generations of observation, they discovered a pattern that the further away from the ghost cave, the later the onset of the disease. However, no matter what, this symptom always exists, generation after generation, and when they die, they are extremely painful. No language can describe the pain of blood turning yellow coagulation.

In order to find a way to solve this pain, everyone in the tribe tried their best. After many years, they arrived in the Song Dynasty and finally found an important clue. In the mud in the lower reaches of the Yellow River, a huge bronze tripod was found, which was a product of the mid-Shang Dynasty.

This tripod is deep and concave, with four legs underneath, majestic and solemn, and cast with exquisite cicada patterns. The tripod is an important ritual vessel in ancient times, especially in the Bronze Age, when bronze ore was controlled in the hands of the government. The level of bronze smelting technology for bronze marks the strength of a country. The emperor casts a tripod to worship the ancestors of heaven and earth, casts inscriptions on the tripod, and reports some important things to the heaven and earth. In addition, the items used to reward nobles and heroes are often represented by bronze. In order to record this important glory, those who receive the reward will order people to use the bronze they received as raw materials to commemorate these major events at that time.

The descendants of the Zaglama tribe discovered such a bronze tripod that records major events. Wu Ding, the 32nd generation monarch of the Shang Dynasty, once obtained a jade eyeball dyed with gold. It is said that this jade eyeball was found in a collapsed mountain peak, and a red robe was also found.

King Wu Ding of Shang believed that this ancient jade eye was left behind after the immortalization of Huangdi, and was extremely precious. He named it "Ru Chen Bead", so he ordered people to cast a cauldron to commemorate the inscriptions on the bronze tripod, and there was no unnecessary information. (Ru Chen Bead, Dust Escape Bead, and Red Dan are the three major Chinese god beads that have appeared in history books many times since ancient times. Among them, Dust Escape Bead is made of mysterious materials similar to jade. It is said that it was obtained by Huangdi's sacrifice to heaven. Legend has it that it was later used to be buried with Emperor Wu of Han. Later, Maoling was destroyed by peasant army, and its whereabouts are unknown. The dust Escape Bead may be the earliest radioactive substance found in the world. The bead was discovered in Shaanxi, China. When it was discovered, it was missing due to a vicious looting incident. The red Dan is the most legendary. It is said that the pill came from the Sanshen Mountain and has the effect of transformation. It has always been a secret treasure of the palace and was lost in the late Northern Song Dynasty.)

Many descendants of the Zaglama tribe were good at divination. Through divination, they believed that this ancient jade eyeball dyed with gold was the eye of the god. Only by using this ancient jade eyeball to sacrifice to the ghost cave can they offset the disaster caused by the wizards in the clan who created the jade eye to peek into the secrets of the ghost cave. This ancient jade that was once owned by Wu Ding changed hands several times during the war. Now it is very likely that it has been buried in the ancient cemetery of a royal noble and has become a burial object, but the scope of divination is limited and it is impossible to know the exact location.

At this time, the Zaglama tribe had dropped sharply from 5,000 people when they migrated to the mainland to more than 1,000 people. They had long been assimilated by the Han civilization, and even their surnames were also transformed with the Chinese. In order to get rid of the shackles of evil diseases, they had to scatter all over the place and look for "Dun Chen Pearls" in the ancient tombs. These people became a branch of the four major tomb robbers at that time.

Since ancient times, professional tomb robbers have been divided into four factions according to their different methods of conduct, namely, Faqiu, Jinxiu, Moving Mountains, and Sharing Mountains, and descendants of the Zagrama tribe, most of whom learned the "Moving Mountains and Arms Art" technique, usually pretending to be a Taoist priest, and claiming to be a "Moving Mountains and Taoist priests".

The "Mountain Taoist" is very different from the "Gold-touching Captain". From the title, we can see that "Mountain" adopts trumpet-style tomb robbery, which is a method that mainly uses external forces to destroy, while "Gold-touching" pays more attention to the technical links.

Among the descendants of the Zagrama tribe, the "Mountain-moving Taoist" have searched many ancient tombs in the years that followed, and the clues have been interrupted and broken...

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The "Quhushou" respects the ancestors' legacy, and based on the trace of sometimes uncommon clues, he traced the whereabouts of the "Ruchen Pearl" everywhere, and finally landed his target in a treasure cave in Xixia. Legend has it that the treasure cave is not far from the abandoned ancient Xixia Hei Shui City. It was originally a tomb built as an important official of the Xixia Kingdom. However, the Xixia Kingdom was finally massacred by the Mongols. At that time, the prince and minister had not had time to settle in, so they hid all the important treasures in the palace inside. It was possible that the "Ruchen Pearl" was also in it, but there was no characteristics of sealing on the ground, which was extremely difficult to find.

"The Taoist who moved mountains" like "Quehushou" did not understand Fengshui star phenomena, and it was technically impossible to find a treasure cave. At this time, his tribe had not had many people and could not find the "Quanchen Pearl". This ancient tribe bloodline was likely to be extinct. Seeing the tragic situation of his tribe's tribe when he was dying, "Quehushou" had to seek help from the "Golden-Touching Captain" who was good at Fengshui dividing the gold-determining hole.

However, the world was in chaos at that time. The four factions of Faqiu, gold-touching, moving mountains, and Xiling almost all had their incense. They also understood the "mountain-moving techniques", so there might be only "Quehu Shaw" left. Faqiu and Xiling did not exist even before many dynasties.

At that time, there were not many people who were "gold-touching lieutenants". In a matter of fact, there were no more than ten people in the country. In that era, more people engaged in tomb robbery activities were "official thieves" led by warlords or "scattered thieves" among the people.

"Quhushou" tried every means to find a lieutenant who had become a monk and asked him to teach him the secret technique of dividing the gold into a cave. The monk's name was "L" and "Chen". Elder Le Chen was also a lieutenant who had become a gold-touching school. He had seen through the world in his later years and became a monk.

Master Lechen advised the "Quhu Shou" and said: "There is nothing in the world, and everyone is troubled by themselves. My Buddha is the most comfortable. Just smile. Why can't the donor be able to see it? The old monk was a lieutenant in the past. Although most of the things he obtained were used for the people, when he was old, he could not be at ease in his heart. If those precious and clear objects were regained, they would have many bloody storms in this world. Whether it was for themselves to enjoy it or to sell good deeds, it was not a good thing. In short, this kind of tide of tide was committed too much..."

"Quhu Wing" had no choice but to reveal the truth. After hearing the reason, Master Lechen had a good idea and was ready to teach all the rules and methods of "four shaking" to "four shaking". However, according to the rules, "Quhu Wing" must first make a vote before he can give him the gold touching shaking talisman.

The activities of backward fighting have always been carried out in the darkness. No matter what the motivation is, they cannot be exposed. Therefore, the rules are not at all careless. Master Lechen told "Quhushou": "When I became a monk here, I saw an ancient tomb nearby, but it has not been beaten back. It is located at the foot of the mountain outside the temple, ten miles northwest, and there is a barren mountain and ridge. There is a half-wordless stone tablet underneath it. There is an ancient tomb from the Southern Song Dynasty. The external features are only half-dead monument. Under the stone tablet is a tomb passage. The cemetery is remote and has never been stolen, but the acupuncture point is not selected well, and it is like a broken sword. According to what I said, go to the tomb tonight to take a set of large-scale clothes of the tomb owner. As your fate, whether it can be retrieved smoothly depends on whether the ancestor will reward you with this skill."

Then Master Chen gave a set of guys, all of which were the supplies of the "Gold-Touching Captain" and told him to remember that the rules in the gold-Touching Industry, "Gold-Touching" is a school that pays the most attention to technology in the backfighting industry, and has the longest origin. Most of the common lip-talks in the industry have been spread from the mouth of the gold-Touching College. For example, today's tomb robbers say that they are "Gold-Touching" craftsmen, but why do they care about the thief?

A tomb is called "backfighting"? I'm afraid many people can't say it. This word was originally derived from a vivid description of tomb robbers by the magistrate of the Jin Dynasty. In addition to those built in the abdomen of the mountain, most of the large Chinese tombs have mounds on them. Taking the Qin Mausoleum as an example, the shape of the mound is just like a bucket for measuring rice. It is buckled on the ground. The underground palace of the Mingyi is in the bucket. The easiest way to take out the Mingyi is to turn the bucket over and remove it, so it is called a backfighting bucket.

Such allusions and various taboos are unheard of before, and the Taoist who moved the mountain did not have so many names. After listening to Elder Lechen's explanation, he felt enlightened.

Elder Le Chen repeatedly reminded him that it was the rule of rushing back. He should light a candle in the southeast corner of the tomb chamber. When the light is on, open the coffin and touch the gold. If the light is off, retreat quickly. In addition, you should not take extra things and do not destroy the coffin. A tomb chamber can only go in and out one round and back. When leaving, try to fill the thief hole as much as possible...

"Qushiwa" That night, he found the broken monument of the ancient tomb of the Southern Song Dynasty alone. It was late at this time, the sky was dark and clouds were floating, and the moon appeared and disappeared among the dark clouds. The night wind blew the dead branches in the woods to defeat the night, as if ghosts were crying and howling.

"Quehu Wing" will no longer use its own "mountain-moving and armor-sharing technique", but will follow the guidance of Master Chen and use the method of touching the gold lieutenant to create a thief hole that goes straight to the tomb.

He prepared the ink bucket, corpse-bound rope, foil explorer claws, candles, soft corpse fragrance, black donkey hooves and glutinous rice, and other items. He ate a "Red Box Miaoxin Pill" to avoid corpse energy. He pushed the nose of a German twenty-shot mirror box gun away, inserted it around his waist, and covered his mouth and nose with a wet cloth.

Elder Na Chen said that the tomb is in a chaotic situation, with wind and bad energy, like a broken sword, and like a capstone. In such a standard evil cave, it may lead to corpses. However, the "Peak Swallow" has been through many battles, and no matter how dangerous the ancient tomb is, it is no longer a problem. The elves and ghosts of the ancient tombs, the zongzi Yinsha, the black and white evil spirits, have been killed in recent years, and there are not a hundred, and there are eighty.

"Quhu Wing" thought to himself: "This time, Elder Chen is testing his courage and means. You must not fall into the three characters "Quhu Wing" and the sound of the font in the backfloor line." So he was ready, looked up at the hazy moon in the sky, held the lantern, took a deep breath, and got into the thief hole.

With his agile skills, the "Quhu Wing" soon entered the main tomb chamber. The tomb is not large in size and is very limited in height, which seems particularly depressing. There are many bright objects piled up on the ground. The "Quhu Wing" doesn't look at the trivial burial objects. After entering, he found the southeast corner of the tomb chamber, lit a candle, turned around and looked at the tomb owner's coffin, and found that there was no coffin here, only a coffin, a copper-horned gold coffin, and the entire coffin was copper. In the tomb robbery career of "Quhu Wing", this kind of coffin was first seen. I have only heard of this kind of coffin in order to prevent the tomb owner from corpsing. The reason why such copper-horned gold coffin was used to collect is probably because some signs of corpses had appeared before the tomb owner was buried.

However, "Quehu Wing" is very skilled and brave. She opened the heavy coffin lid with her vented claws. She saw a woman in the coffin, with a look of life, and she was only about thirty years old. She looked like a noble lady with her cheeks slightly bulging, which shows that her mouth contains anticorrosive beads and her head is filled with gold and silver gestures.

A layer of embroidered quilt was covered with. From the upper body, the female corpse was wearing nine sets of burial clothes. She only took the outermost one of hers. When she went back, she explained that the "Pei Hu Whistle" turned over and jumped into the coffin, took out the corpse-bound rope, wrapped it in her body twice, tied a knot on her chest, and made a rope ring similar to hanging to cover the female corpse's neck.

"Quehu Whistle" lies in the coffin while breathing, facing the face of the female corpse, and lit a soft corpse fragrance in the coffin. The soft corpse fragrance can quickly soften the hard corpse, and then put it on the side of the female corpse's face of the Southern Song Dynasty female corpse, sit back on the legs of the female corpse in the coffin, adjust the length of the corpse tie rope, and raise your head straight. Because of being pulled by the corpse tie rope on your neck, the female corpse also sat up with him at the same time.

(The corpse-mouthing corpse-binding rope was used to tie the neck of the corpse with one end and made a rope to tie the neck of the corpse, so that the corpse could be opened to take off the clothes on the corpse. Since the corpse-binding rope was riding on the corpse, after the corpse was standing, it was a shorter piece than the corpse-binding rope, so the corpse-binding rope was wrapped around the chest and the other end was wrapped around the neck of the corpse, so that it could maintain its level. Later, this technique flowed into the robbers, but it was not detailed. The rope used was an ordinary rope, and there was no ink on the rope, and the robbers did not understand the tie of the corpse-binding rope. They were not wrapped around the chest, but were also wrapped around their necks like the corpse-binding ends. Many people died in a mess because of improper method.)

"Quehu Wing" pulled the female corpse up with a rope to tie the corpse up. Just as she was about to untie the female corpse that was wearing the outermost garment, she suddenly felt a gust of wind blowing from behind. When she turned around, she saw the candle flames in the southeast corner of the tomb, which were fluttering by the wind, and seemed to be extinguished at any time. "Quehu Wing" was tied with the female corpse by a rope to tie the corpse up. Seeing that the candle was about to be extinguished, she said intimately: "Oh." It seems that this set of "Dagui Luan" can't be obtained, but the female corpse opposite suddenly opened her mouth and a black purple bead fell from her tightly closed mouth.

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