When Qinglong set up the Beihai Dragon Palace in Beihai, Xuanyuan was in seclusion in his temple to practice.

The sudden excitement awakened Xuanyuan from a deep retreat. Through deduction, Xuanyuan knew that this was because after establishing the North Sea Dragon Palace, the dragon clan became the nominal lord of the four seas.

This is an extremely powerful title. At least at this stage, the position of the Lord of the Four Seas has brought the dragon clan far beyond the imagination of the dragon clan.

In addition to the luck brought by the Lord of the Four Seas, Xuanyuan felt as if he was in his own temple at this moment.

The feeling that the sea brings to Xuanyuan has never been as soft as it is now, and has never been as warm as it is now.

With this feeling, Xuanyuan seemed to be in the arms of his mother, as if he was sleeping in the main peak of Hengyuan Mountain that gave birth to him.

Although this sudden feeling surprised Xuanyuan, Xuanyuan did not waste this opportunity because of this. He knew that this was also a great opportunity and great fortune.

So Xuanyuan stopped all other things, concentrated on feeling the energy of this sea, comprehending the mystery of the sea, and receiving the gifts of the sea.

In this way, Xuanyuan has been immersed in this Taoist rhyme, forgetting all the troubles and trivial matters in the outside world.

Until this day, after the Taoist rhyme of the sea gradually disappeared, Xuanyuan still had no intention of awakening from this state.

Because with the connection between the dragon clan, although this Taoist rhyme has disappeared, Xuanyuan can still sense the breath of the sea in a faint way, which is also the authority of the dragon clan, who is the lord of the four seas.

This time, I suddenly felt the sea, which brought Xuanyuan an unforgettable feeling. This was also the first time that Xuanyuan felt the energy brought to him by the sea.

After spending some time digesting all my insights about the sea this time, Xuanyuan did not choose to leave the seclusion.

Because from this insight, Xuanyuan has new inspiration for his own laws of the great way.

In the great laws of Xuanyuan, the way of the world occupies a very important link, but in the way of Xuanyuan, there are not many secrets about the sea.

This is actually dark under the mysterious light.

Because when creating his own laws of the Great Dao, Xuanyuan first referenced was his own blessed world of Hengyuan Mountains.

And in my own temple, although there is no shortage of water and rivers, there is indeed no place for the sea.

Although there are also places similar to the way of the sea in the great way that Xuanyuan comprehended, this is also one of the reasons why Xuanyuan ignores the sea.

But the sea is not just the way of water.

As an important part of a powerful world like the prehistoric world, the sea is not so simple that water can be summarized.

Whether it is the vitality of the sea, the tolerance of the sea, or the vastness of the sea, they have already exceeded the scope of the Great Way of Water, and suddenly the Great Way of Earth and the Great Way of Earth.

But Xuanyuan has long focused on the way of the earth in his own laws of the Great Dao, and regards it as one of the basic laws of the framework of his own laws of the Great Dao, but ignores the way of the sea that also exists.

In addition to nurturing life, the sea is also an important part of the great cycle of the prehistoric world.

This point has become more obvious after the appearance of the Four Seas Eyes.

Because the Sea Eye of the Four Seas itself connects the Way of Guixu and connects the entire Seas and the world. In the vast world, many negative things, and even some existences that have not yet been seen through the Sea Eye of the Four Seas, are all absorbed through the Sea Eye of the Four Seas.

At least within the Four Seas Eyes, Xuanyuan did not find these things that were absorbed by the Four Seas Eyes.

And this is one of the roles of the sea in the prehistoric world.

Whether it is the water cycle in the prehistoric world or the cycle of life, it is inseparable from the existence of the sea.

Therefore, this sudden insight brought Xuanyuan's insights about the way of the sea, and also reminded Xuanyuan that he could integrate the way of the sea into the basic laws of the framework of his own way of the law, as an important supplement to the way of the world.

Even after learning from one example and applying it to other things, Xuanyuan felt that it was necessary to understand the way of the sky.

Because the sky, like the earth and the sea, are important parts of the world. Even the dragon clan, the phoenix clan, and the Qilin clan can be regarded as the classification of the sea, the sky and the earth.

Being able to be the protagonist of the great catastrophe of heaven and earth in the prehistoric world, the three tribes themselves have infinite mysteries and deserve careful study by Xuanyuan.

In an extraordinary world like the prehistoric world, the existence of the three races and the current development status may not be accidental.

Xuanyuan itself does not have much understanding of the Way of the Sky, but has had a simple understanding of the Way of the Sky during his years of travel, which also has the help of the Way of the Stars.

Fortunately, Xuanyuan doesn’t need to do this in one breath. What Xuanyuan needs to do now is to integrate the way of the sea into its own framework of the laws of the great way.

This is not a small project either.

You should know that since Xuanyuan’s own law of Tao has been deduced to many internal connections by Xuanyuan to reach its current limit. Xuanyuan has not added new laws to the framework of his own law of Tao for many years.

It’s not that it cannot be added, but that it’s not easy to add.

In addition to the rash addition of new laws that will cause turmoil in the laws of one's own great way, there are also many serious reasons.

The newly added law of the Great Dao cannot affect the stability of one's own law of the Great Dao, but must also have certain complementarity with one's own law of the Great Dao.

If all the laws of the great way are used as the basic laws of the framework of the laws of the great way, then why does Xuanyuan need this framework to do? Wouldn't it be enough to directly cultivate the three thousand great way at the same time?

The difficulty of doing this may not be much easier than that of certifying the Hunyuan.

At least Xuanyuan cannot find a way to cultivate the three thousand great ways at the same time, and can also keep them stable and integrate into their own great laws.

Xuanyuan’s current practice of the Three Thousand Great Ways is not really practicing the Three Thousand Great Ways at the same time, but just carrying the subtleties of these other Three Thousand Great Ways using the framework of his own Great Way laws, which can be regarded as a skill.

The framework of Xuanyuan’s own laws of the Dao is the core of Xuanyuan’s Dao.

Because of these reasons, after Xuanyuan was promoted to the realm of quasi-saint, he basically no longer continued to add new laws to his own framework of the Great Dao Law, because this will seriously delay Xuanyuan's cultivation speed.

At the same time, it may not be able to improve Xuanyuan’s strength, and it may not even be helpful to Xuanyuan’s future enlightenment of Hunyuan.

But now, the way of the sea placed in front of Xuanyuan is not the case. With the experience of the way of the earth, the way of the sea can certainly become an important fulcrum of the framework of Xuanyuan's own laws of the way of the Tao.

After having a goal, Xuanyuan did not act blindly, but first solved the problems that might face when adding new laws of the Great Dao into the framework of its own laws of the Great Dao.

This requires Xuanyuan to re-examine the framework of its own laws of the great way.

Even if Xuanyuan is so familiar with his own framework of the Great Dao Law, he needs to think about it bit by bit. Otherwise, not to mention finding the final way to integrate into the sea, it may even affect Xuanyuan’s own Great Dao practice.

Such a thing is in a hurry.

And Xuanyuan, the most important thing is patience.

In this way, Xuanyuan began a new round of retreat, studying how to add the way of the sea to the framework of its own great law, and it will not affect the reason being deduced by Xuanyuan to a close-perfect connection.

It is like Xuanyuan needs to add new materials to the steel and concrete frame in a tall building, and not to apply it on the surface, but to disperse it into the steel and concrete without distinguishing it from each other.

At the same time, not only does it not affect the stability and safety of the tall building, but it also needs to improve these attributes to make the tall building better.

Such difficulty can be imagined.

Fortunately, Xuanyuan’s own framework of the Great Dao Law was deduced bit by bit by bit by bit by bit by bit, so in this process, Xuanyuan can use transitional means.

That is, in the world he created, Xuanyuan first incorporates his understanding of the way of the sea into it, and creates a world that has the sea and the functions of the sea.

As long as you can do this, it will be much easier for Xuanyuan to add it to his own framework of the Great Dao Law after this.

Of course, this is not a simple matter. It is not difficult to create a world with the sea. The difficulty lies in creating a world with the functions of the sea.

This puts forward new requirements for Xuanyuan's understanding of the way of the world.

The best way to put Xuanyuan in front of him is to constantly try. After continuous trial and error, Xuanyuan can always extract corresponding experiences and obtain the best way.

Therefore, the process of practice is also like reincarnation. After practicing how to create a world, Xuanyuan has stopped for so long and has to learn how to create a new world again.

Perhaps after this successful practice, Xuanyuan will continue to learn how to create a new world in a certain period of time in the future. Who can tell me this accurately?

Xuanyuan tried to integrate the way of the sea into the world again and again, failing again and again.

But in every failure, Xuanyuan can gain new inspiration and take another step forward to the final victory. Although I don’t know how far it takes to achieve real success, every time I gain something is a big surprise for Xuanyuan.

There is nothing happier than getting rewards while working hard, especially for monks.

Only by experiencing the time when you have no harvest in hard work can you know that having direction is also a kind of happiness.

Xuanyuan also had a premonition that once he perfectly integrated the Way of the Sea into the framework of his own laws of the Way, he might be able to break through the bottleneck of the fourth level of the Quasi-Saint Heaven and get the opportunity to be promoted.

Even though Xuanyuan is still a short distance away from the perfection of the third level of the quasi-saint.

This is Xuanyuan’s intuition about his own practice.

Thinking of this, Xuanyuan burst into more passion for this matter, and when he failed, he became more sensitive to the wrong places.

...

Time flies, and time flies.

Xuanyuan is in the cracks of this great disaster, and strives for time to practice as much as possible and devotes all his energy to it.

And time has not disappointed Xuanyuan.

After countless attempts, Xuanyuan finally found a way to integrate the way of the sea into the world.

Although the application of the Way of the Sea is still a little immature, this is also a good start. After this success, it is one step closer to Xuanyuan to find out how to perfectly integrate the Way of the Sea into the world.

The facts are just like Xuanyuan imagined. After a success, Xuanyuan's experiment ushered in a period of rapid development, and the role of the Way of the Sea in the world became more and more obvious.

Xuanyuan could sense that his current creation in the world is more extensive, more stable and more vital than before.

And this is all brought by the way of the sea.

Just from the changes in the newly created world, Xuanyuan knew that his choice was correct. When these gains were integrated into his own framework of the Great Dao Law, he didn't know what kind of changes he could bring to himself, Xuanyuan had some expectations.

Unfortunately, it will take a long time to try to do this.

Until the way of the sea is perfectly integrated into the world, Xuanyuan will not try to integrate it into its own law framework.

Since the practice of cultivation, Xuanyuan has raised the role of the Dao of the Sea in the world to a certain level. The further you go, the more difficult it is to improve it.

I don't know how long it will take to be truly perfect.
To be continued...