To be honest, Xuanyuan and Qingluan have already traveled all over the prehistoric world.

If you want to get the opportunity, you don’t know where to go.

This is also one time when Xuanyuan rarely encounters a bottleneck in his practice along the way, and there is no clear solution.

After all, with this bottleneck, although Xuanyuan can continue to accumulate his own foundation, the bottleneck problem will not be solved for a day, and Xuanyuan's cultivation will not improve one day.

After discussing for a while, Xuanyuan and Qingluan decided to go out for a walk and look for opportunities.

Since I don’t know the direction of going out even if it’s right, Xuanyuan and Qingluan don’t care about the direction, and wherever they go, they count.

Perhaps it may be possible to take the initiative to find Xuanyuan and Qingluan.

After leaving Qingluan Temple, Xuanyuan and Qingluan began to wander aimlessly in the prehistoric world.

To be honest, hundreds of thousands of years have passed, and the prehistoric world has undergone tremendous changes.

If the biggest change is the problem of the density of creatures in the prehistoric world.

The density of life in the prehistoric world today is much higher than that of the great catastrophe of Dragon and Han.

This also has the reason why the cultivation of creatures at the bottom of the prehistoric world is not the case during the Great Tribulation of Dragon and Han.

Because the living space needed by the Golden Immortal is different from the living space needed by the monks under the Golden Immortal.

The living space required by a golden immortal is enough to allow hundreds of monks under the golden immortals to survive.

The numerous prehistoric creatures will naturally bring different colors, bring different changes to the prehistoric world, and give new vitality to the prehistoric world.

The prehistoric world today is much more lively than the one in Xuanyuan’s memory.

Because there are many cultivators under the Golden Immortal, they will naturally create a richer atmosphere of life.

This is also because not every monk under the Golden Immortal has a firm heart to seek the Tao. Some monks have not realized the importance of practice after they are born.

On the contrary, their proposition is life, and what they love more is life.

And the so-called life will naturally have the atmosphere of life.

Of course, this may also be related to their cultivation.

As an existence under the Golden Immortal, not every one can obtain the innate inheritance.

If their speed is not fast, the area they live in is naturally not big. They are more likely to practice in a mountain range during the long years.

This also leads to their lack of a complete understanding of the situation in the prehistoric world, and perhaps even the Golden Immortal has never seen it, let alone the existence above the Golden Immortal.

The closedness of information also leads to their judgment of the prehistoric world not necessarily accurate. Perhaps since their birth, the concept of practice has not been in their minds.

Of course, as time goes by, they will definitely develop a yearning for the outside world, but it may also be that due to a long leisurely life, they will no longer be able to fight.

These are all things that may exist.

Xuanyuan and Qingluan were very curious about these changes. After all, this situation has just happened in the prehistoric world.

Therefore, Xuanyuan and Qingluan suddenly became interested in pretending to be ordinary creatures when they were traveling through the prehistoric world, and wanted to use their identity as ordinary creatures to communicate with creatures in the prehistoric world.

Perhaps Xuanyuan and Qingluan will come up with something interesting.

And along the way, Xuanyuan and Qingluan really discovered some unusual things.

That is the ordinary creatures in the prehistoric world today. Their Taoism is much weaker than the previous creatures.

At the same time, their human nature is even stronger.

The so-called human nature refers to the desires and emotions in their hearts being more prominent than those of the previous creatures.

For monks at the level of Xuanyuan and Qingluan, strong desire is not a bad thing, because they can control their desires and even make desires a helper for their progress.

Most of the ordinary creatures in the prehistoric world were at the level of the Golden Immortals. Although their desires were relatively strong, the desire to practice Taoism could suppress many other desires.

Because they have enough understanding of the prehistoric world and understand that cultivation and strength are the fundamental truth.

If driven by desire, their chances of practicing will be even more slim, let alone seeking the Tao.

The monks at the Daluo level are between the two. Some monks have more of the former and some have more of the latter, depending on their hearts of Tao.

As for the ordinary creatures under the golden immortals in the prehistoric world, their desire for seeking Tao is not as strong as that of the previous creatures, so their control over desire is not as good as that of the previous creatures.

This is also an inevitability and a trend in the development of the prehistoric world.

Just like the small world of Taoism in Xuanyuan, if you want to continue to develop, the unique aura contained in the rolling world will be of great help to the world.

The same is true in the prehistoric world.

With the increasing cultivation of top supernatural powers such as Xuanyuan and others, the prehistoric world currently has many ways to advance to the Daluo Golden Immortal and even to the quasi-saint realm.

These methods are also the great way and even direction that Xuanyuan and other innate gods and demons opened up for the prehistoric world.

Top supernatural powers such as Xuanyuan are currently working towards the Hunyuan realm, and someone will definitely stand out in the future.

Xuanyuan and others have today's cultivation. In addition to the powerful and unique origin of the innate gods and demons, they also have the experience of the ferocious beast catastrophe and the dragon and man catastrophe.

Therefore, it is probably difficult to cultivate monks at the level of Xuanyuan and others in the short term.

Even though the cultivators such as Xuanyuan were able to open the way, the cultivation of the living beings in the prehistoric world is much faster than that of Xuanyuan and the others at that time.

Therefore, the instinct of the prehistoric world turned its attention to the cultivators in the prehistoric world, that is, the existence under the current Golden Immortal.

The price they paid for was much smaller than the previous monks. So much more, now their number is more than the number of Dragon Han catastrophe, and the source of their spending is dozens of times less than before.

Because these low-level monks have less control over desire than those of previous creatures, they can create more worldly aura than those of previous monks.

The greater the help it can bring to the prehistoric world.

Xuanyuan and Qingluan have noticed this during their travels over the years and discovered the unusualness of the worldly aura.

Of course, although the number of ordinary creatures in the prehistoric world has been increasing over the years, innate gods and demons and ordinary innate creatures have also been nurturing and born.

The spiritual treasure that Xuanyuan has seen before is the best example.

In addition to the newly born cultivators, there are no innate gods and demons in the realm of Golden Immortals, even if they are at the perfect level of Golden Immortals.

For top-notch masters such as Xuanyuan, I don’t know whether this discovery is good or bad news.

After all, the energy of the world is not suitable for monks to practice, and can even erode the monks’ hearts and wills.

Xuanyuan also thought of using the method of turning into disasters by the white lotus in the Pure World, otherwise he would have to stay away from the aura of the Red World.

And if one day the prehistoric world is really filled with the aura of the world, it would be a disaster for the monks.

Of course, it may take a long time to wait until that day comes, because the current ordinary creatures do not create so much of the world.

Xuanyuan is just looking forward to the future.

But there is a problem that attracted Xuanyuan's attention.

That is, the desires that these ordinary monks cannot control in their hearts are more likely to be controlled by those with scheming.

Especially in the next great disaster, Xuanyuan's powerful competitor - Taoist Luohu.

In Xuanyuan's impression, he is a master who plays with desire and people's hearts.

If he wanted to do something with this, Xuanyuan really had no good solution, and he could only watch him show his power.

Thinking of this, Xuanyuan suddenly had some speculation, would the next great disaster in heaven and earth be formed because of this reason?

In that case, the ordinary creatures in the prehistoric world will become Luohu's help in the next great disaster in the world, even if this help is not as they wish.

In this way, this great disaster in heaven and earth may be as tragic as before, or even more tragic than before.

Xuanyuan even felt that this possibility was very high.

Xuanyuan predicted before that this great catastrophe of heaven and earth would have nothing to do with ordinary creatures because of their insufficient cultivation. Perhaps it was wrong.

And perhaps only the future can know all this.

If this is true, the future of these carefree and carefree ordinary creatures in front of them will be destined to be a tragedy.

Perhaps at that time, they will understand that compared to a carefree life, only cultivation is the foundation of their own survival.

Thinking of this, Xuanyuan immediately fell into deep thought. Can he have any means to prevent these lower-level monks from the prehistoric world from the next great catastrophe of heaven and earth?

For a moment, Xuanyuan's brain was running rapidly, and the five elements deduction method that was deduced before was also working hard.

Seeing Xuanyuan suddenly falling into deep thought, Qingluan was a little confused, but he did not disturb Xuanyuan's idea, but instead set up a hidden formation beside him and Xuanyuan.

As for Qingluan himself, he was waiting quietly.

Through the inspiration between himself and Xuanyuan, Qingluan discovered that Xuanyuan was not in danger, so she no longer thought about it and went to meditate and practice.

After all, even a minute or a second of time should not be wasted on the road to practice.

The mysterious source that is trapped in thinking is that the more you deduce, the less confident you are, and the more you deduce, the less confident you are.

Because no matter from which direction it looks, it is a dead end.

Because Xuanyuan could not prevent the arrival of the great catastrophe of heaven and earth, it could not prevent the birth of the strong desires of these ordinary monks in the prehistoric world, and it could not prevent Luohu from using any means to these ordinary monks.

As for finding a way to solve the problem that will create this problem, find a way to solve Luohu.

Not to mention the cultivation of Taoist Luohu, if he is determined to escape, it will be difficult to truly keep it.

Before Taoist Luohu did this, killing Taoist Luohu according to his own guess was not in line with Xuanyuan's own Tao.
To be continued...