Although Chen Zhao experienced several worlds and had the strongest spirit of the Emperor of the Emperor, after all, the Taoist law is not as good as the two saints of countless Yuanhui. Although he understood the lofty principles of the heaven and the mysterious nature, he was far inferior to the two saints who created the world. Therefore, every time he discussed the Tao, he proposed a concept, and then he would talk less and listen more, and then he had some wisdom to explain.

After several days, the three of them talked about the mysterious Tao, the nature of heaven and earth, the ultimate principles of the great Tao, and the magical powers and techniques, and no longer only talked about the way of governing the country and human relations. This time, Taiqing Zhen people talked about the ultimate principles of the creation of yin and yang and the differentiation of clear and turbidity. On the other hand, Yuqing Zhenren talked about the wonderful truth of the movement of the sun's energy. Although Chen Zhao's knowledge and knowledge were not as good as the two, even if he had just a few words, he was often just right and thought-provoking. Even if the two saints listened to it, they could deeply feel the ultimate principles contained in it. Therefore, Chen Zhao was more and more concerned.

After hearing the saint's preaching, Chen Zhao suddenly became clear about many questions. He also thought that he had killed Yuncheng Wanlipeng and almost had a conflict with Buddhism. Although he didn't care, he was in Xiniu Hezhou and the country was in the midst of sinicization. If Buddhism came out to cause chaos, sinicization would be half the result with twice the effort, and it would even be dangerous to die prematurely.

Even though his method is wise and saint, after all, two fists cannot beat four hands, so he wants to ask the two saints for reason.

If you smile too lightly, you will talk about the principle of doing nothing but not doing anything.

He advocated that the body and country should be governed together, and the two aspects are natural as the basis, and things should follow them accordingly, and things should be moved by them. He ruled the heaven and earth to make all things natural, and even had to do it indiscriminately. He used inaction to make things and me natural. He was good at practicing unspeakable teachings to transform people.

Although Yuqing agreed with Taiqing's words, on the basis of Taiqing's inaction, he also said that the great way is useless, and he avoids harm in life and values ​​himself for me. He does not contaminate the nature of things in the past, and does not cause both to be implicated and disturb each other.

Inspired by Chen Zhao, Yuanshi Tianzun had a wonderful theory. He glanced at the white crane boy and golden hairpin, and swept over the green ox with his ears erected outside the thatched cottage and listened. The jade in his hand raised slightly and talked: "All things are born to nourish sentient beings, and they have also set up life and death to cure them. This is the way of heaven. However, people with hair and horns are all born to those who are suitable. If they are not suitable, they will die, so they value themselves! Those who value themselves are valued for me, but those who do not value themselves will die! Things are the father, and they are free in nature. If their father does not value themselves, they will perish. If their father values ​​themselves, they will be born. Those who value themselves have sons and others will be denied. Therefore, all things are born to them, and all of them are valued for themselves!"

"The affairs of the way of heaven lies in utilitarianism, human growth, sentient beings reproduction, and self-satisfaction. It is for the hearts of the people, the holy heart, and the heart of the Tao."

Although the crane boy was right next to Master Yuqing and was not involved in the way of beasts, he was a crane himself, and he was a beast. He also had golden hair and a green cow with horns. He had once mingled among beasts and saw his life and death. Even the strong were born and the weak died. He was naturally eliminated and he chose the strong. He was so fascinated by the principles of the evolution of all things, he was more obsessed than the moral words of Laozi.

This was originally something Chen Zhao was thinking about, and he also knew that Yuqing was saying what Yang Zhu said, but it was more concise than Yang Zhu.

Chen Zhao understood the truth deeply and knew that Yang Zhu might be the reincarnation of a Taoist sage. Although he spoke the words of competing for things and choosing nature, it also contained moral concepts.

In essence, it is close to the path of evolution.

When Taiqing heard Yuqing's words, he nodded and smiled, "Goodness...it is important to be the world, if you can send it to the world, if you can trust the world, if you can trust the world."

When Chen Zhao heard the two saints joking each other in business, he was completely embarrassed. He was extremely impressed. He couldn't help but feel a sudden sense of enlightenment. He said that the heavens are normal and that all things develop according to the great way. This way is that the flowing water does not rot and the door hinges do not rot. Therefore, he thought that in accordance with the changes of heaven and earth, he was willing to master the ultimate principles of the changes of heaven and earth and seek the way. This is to advance and develop.

It is also said that human beings are different from all things because they are enlightened by wisdom. Wisdom can seek the Tao and seek change. This is a change of progress and development. People are frenetic, and change will be enlightened. If they are enlightened, they will be enlightened. If they are enlightened, they will be long-lasting. Therefore, they will be prosperous and have grown up with all kinds of the world. People can seek the Tao, so they are valued to all sentient beings in the world.

Besides, those who listen to the lectures such as cranes, baises, and cows have already opened up wisdom and longed for the great way, so they know the principles of development, so they can transcend all things and stand shoulder to shoulder with people.

People in Lingshan have attained enlightenment through Buddhas, Bodhisattvas, or Arhats. There are 3,000 disciples and 50,000 Buddhas. They are all familiar with Buddhism, are free and enlightened, and have vast supernatural powers. They spread Buddhism in this way. Everyone cultivates themselves to treat the glaze world, which leads to the indulgence in Xiniu Hezhou and is content with the status quo, almost like dolls of gods and Buddhas, and domestic animals raised in captivity.

When the two saints heard this, they knew that Chen Zhao had a deep gap with the people of Lingshan in his heart and had reached the point of a dispute over ideas, and could not help but sigh softly.

But Taiqing is inaction, Yuqing follows the trend, fighting or not, is in his heart. Although he has never nodded and praised, he still smiles silently and just waits to see Chen Zhao follow the trend.

Seeing the two saints in this way, Chen Zhao praised him for being a great good person in his heart.

He doesn't need the two saints to express his opinion, he just needs to block the interference of the Buddhist saint Amitabha Buddha.

After talking for a few more days, Chen Zhao bid farewell to the two saints, left the Miluo Palace in Yuqing Realm, and returned to the mortal world.

Along the way, the Golden Hair Hunting heard: "Master, I heard the Bodhisattva repost the Buddha's comments on the four continents. Among them, the comments on Xiniu Hezhou were slightly in conflict with the master, but when I think about it carefully, it seemed to be the same."

Chen Zhao smiled slightly and asked, "So how did the Buddha comment on the four continents?"

Golden Harvest Beast said: "The Buddha said that the four continents are different in good and evil in all directions; those who are victorious in the east will respect heaven and earth, and their hearts will be refreshed and calm; those who are in the north will like to be born, but their nature is clumsy and their emotions will flow. They do not practice much; those who are in the west will not be greedy or kill, nourish their energy and hidden spirits. Although they are supreme truth, everyone will live a life of life; but those who are in the south will be greedy for lust, enjoy misfortune, kill more and fight more. As the saying goes, the evil field of right and wrong sea of ​​right and wrong."

Chen Zhao laughed: "Buddhist only hopes that the class will be solidified, and the stagnant water will not be stormed. In my opinion, those who are victorious in the East respect the heavens and earth, respect immortals and gods, are almost selfless, just like plants and trees, although pure, they are like big trees, and wind and rain will rot; those who are in the North Juluzhou compete for fate in heaven and earth, and are very effective in survival. They are clumsy and distant in nature and emotions, and learn the Dharma and animals; those who are in the West Niuhezhou are numb and contented in the current situation, almost like dolls of gods and Buddhas, and are kept in captivity; those who are in the South Shanbuzhou are all valued themselves, and they are striving for change, seeking development, and not obsessed with immortals and Buddhas. They are the prosperous era of Zhenguan and the land of humanity. Therefore, my promotion of sinicization actually made my Ming Dynasty like the prosperous era of Zhenguan in China, creating a prosperous era of Hongwu."

After Chen Zhao finished speaking, he said passionately: "I, Xiniu Hezhou sentient beings, have a solidified class and have no way to develop humanity. I have been nurtured for Lingshan and no longer be a human being. It is really pitiful. The holy Buddha confuses people with the Pure Land, paranoid spirit, and is free from material things. It is not what I want. But I am very wise. When all living beings value themselves, they still compete and change for their desires and pursuits, seek great freedom, and are not imprisoned by the immortals and Buddhas. The immortals and Buddhas can only educate and not confuse people. In this way, they can move towards the great harmony of the world!"

"If this is the case, it will be the virtue of the people! If I am not a saint, who will be a saint?"

...

"You are so shameless in Lingshan. Pansi Cave is a cave opened by our sisters. It has always been offering sacrifices to Buddhism. They do not violate the rivers. Why do you dare to seize our territory? It is obvious that you bully the small with the big and the small with the more!"

Outside Pansi Cave on Pansi Ling, a young woman pointed at the Vajra Fist Bodhisattva opposite and shouted loudly.

Behind her were six women, all of whom were graceful and beautiful.

These seven are all spider spirits transformed into human forms, and each one is as beautiful as a fairy. When ordinary men see them, they are afraid that they don’t know where to float. But in the eyes of Buddhist Bodhisattvas, they are just pink skeletons.

The Vajra Fist Bodhisattva said lightly: "You are a monster who harms the people and commits many evil deeds. You should have killed you one by one, and both body and spirit are destroyed, but I am merciful and do not want to kill you. If you leave safely, I will spare your life. If you do not repent and still occupy this cave, then I will only use thunder means!"

"You are shameless!" The Spider Spirit elder sister was shocked by the words of the Vajra Fist Bodhisattva, so angry that she could hardly speak.

Since these seven spider spirits occupied the cave, they have carefully decorated and managed it carefully. Their intentions are no less than those of small families who have newly built houses. When they hear that Buddhism wants to occupy the cave, they are naturally unhappy.

"Namo Amitabha!" The Vajra Fist Bodhisattva smiled coldly: "Under the sunlight, all Buddhist teachings are in the Buddha land. Since you are in the Buddha's land, you should listen to the Buddha's orders. If you are not convinced, you will fight with me. If you dare not fight, you can go to Lingshan to seek justice. My Buddha is merciful and sentient beings are equal, and you will definitely give you a fair judgment."

"It's too much!" Not only did the Spider Spirit sister get angry, but the other six sisters are also furious.

Still going to Lingshan to seek justice?

They are fairies, not ordinary fools and stupid women in the countryside. When they encounter oppression from the landlord, they will know that they will go to the county magistrate to beat drums and make trouble.

Who doesn’t know whether the landlord, gentry and county magistrate are in a straitor? How to fight a lawsuit, how to lose.

If he really went up Lingshan stupidly, the Buddha Tathagata asked: "Who is kneeling down and why should he sue me?"

Aren't they throwing themselves into the trap?

Thinking of this, the seven spider spirits turned red, then shouted loudly, retreated together, stood in a row, and untied their upper body shirts together.

Seeing this, Vajra Fist Bodhisattva sneered in his heart: "You have to use your means of bewitching men on others and on the people of my Lingshan Mountain. Isn't it like a joke? I'll see through life and death and see through the fantasy. Even if you wait for the banshee, you are just a red pink skeleton. What can you do to me?"

He deliberately showed off his skills and saw what the seven banshees had.

Unexpectedly, these seven women only showed their magical powers: silk ropes appeared in their waists and eyes, as thick as duck eggs, and bones were all covered, and jade and silver burst out, which instantly covered the cave.

The Vajra Fist Bodhisattva was slightly stunned and then laughed.

"These seven banshees are afraid of us, so they have to use the technique of avoiding us. I am merciful, and the spider webs in Jiangsu and Zhejiang will be pierced and they will be driven away!"

The monks and soldiers of Lingshan responded in unison, and immediately a venerable who was good at making fire came out, and opened his mouth and spit out a pile of fire.

This fire is the fire of Buddhist karma, which can burn all things. The spider spirit has weak magic power and the mesh cocoon formed is not fire-resistant. When it comes to the fire of Buddhist karma, it will be burned cleanly.

Seeing this, the seven spider spirits suddenly changed their faces.

You should know that this spider web cocoon is their self-defense shield. Unexpectedly, it was cracked by Buddhism all at once. Without the spider web, they were just a group of lambs to be slaughtered.
Chapter completed!