The Heavenly Wind God Art is a top martial arts technique. If you practice it perfectly, you can enter the Tao and break through to the heavenly beings, which is the level where Feng Ling is now.

When you get started with this technique, you need to master the thirty-two wind-listening techniques, listen with your four ears, and control the changes in the thirty-two wind-flows. This is not the case, you cannot get started.

After entering, you can also use this method to integrate the spirit into the wind of heaven and earth. The wind moves with the momentum and the will move with the wind. With the spirit, the spirit, and even the soul, it can transform into the wind, and it can flow into the world, leverage the wind power, and turn into the power of the sky and crack the earth.

At the same time, the wind is used as the ear. When the wind moves, it can be separated by several miles or even dozens of miles. Listening to the privacy of others can be regarded as a good wind ear.

Because of the innate Four Ears, there are many people who practice the Tianfeng Divine Art. It is because of the four ears magical powers, combined with the Tianfeng Shunfeng magical powers, which are extremely consistent. It can steal the secrets of all tribes and lands, and it also creates the reputation of the Tingtian clan's well-informed knowledge.

However, this skill is not good at fighting, not good at fighting, until the Liu Er Ling was released.

He worshipped Long Bo Tianzang's sect and practiced supernatural powers and martial arts. With the help of Long Bo Tianzang, he created the supernatural powers of listening to the sky and exploring the earth. He stepped into the gate of martial arts and tampered with the Tianfeng Divine Arts, combining the magic of body and qi cultivation and spiritual cultivation, gathering three elements to understand the truth.

It can be said that it brought the Heavenly Wind Divine Arts, the Heavenly Man Divine Arts, into the realm of gods and demons in one fell swoop. Even though he had not practiced perfectly, he had completely cut off from the magical skills that evolved into this martial arts and embarked on another path.

Feng Ling even received guidance from Liu Er listened to the heavens. Only in this way can he practice today.

The four ear magic powers are combined with the mystery of the sky wind, and the divine will merge into the heaven and earth, and the response is subtle. It can be said that the four ears move, know everything and know everything.

The existence of Meng Zhao and Zhaoruling themselves is indeed extremely powerful, but because of their strength, they are equivalent to leaving traces in this world. After all, they are outsiders, and they are incompatible with the Heavenly Dao of Shenzhou, but they are incompatible with the strange Heavenly Dao of this polar ice field.

The wind spirit blended with the way of heaven. Under the sensation of the soul, they did not find Meng Zhao and Zhao Ruling's aura, but they realized that there was a place that was inconsistent with the world. It was this dissonance that he could see the clues and guess the truth. Then they sent people to invite Meng Zhao and Zhao Ruling to visit the tribe.

Meng Zhao and Zhaoruling had no choice. Although they were powerful, they were not yet able to transcend the way of heaven. That was a realm that only gods and demons had.

Therefore, even if they hide their skills, it is impossible to end if they are inconsistent with this world.

Unless, the two are willing to transform the way of heaven that is entrusted with the soul from the way of heaven in the state to the way of heaven in this polar ice field.

But this is even more impossible. How can one not walk well and have to take a dead end or a dead end?

Yes, in Meng Zhao and Zhao Ruling's view, this place where the heaven and earth rely on the way of heaven is a dead end and a dead end.

Because under the way of heaven, there is a dead energy that is extinct and dead, and the spirit of death is solemn and killing. The power of the soul is often filthy, and the combat power may be increased, but it also makes the pure spirit miscellaneous.

Of course, this is from the perspective of Meng Zhao and Zhaoru's speculation. Whether this is true. The two of them did not place their souls on the way of heaven in the polar ice field, so they naturally could not know everything and could only rely on guessing.

On that day, Meng Zhao and Zhaoru Ling stayed in the Tingtian tribe to rest, exchanged ideas in the room at night, and finally came to a conclusion.

The way of heaven here is actually one with the way of heaven in China, like an organ on a complete human body, such as a human arms, a human chest and abdomen, a human feet, etc.

It is generally one place, but due to the great wars in ancient times or other possibilities, the way of heaven here lacks the high and harmonious way of heaven, and instead gives a little more deathly aura.

Once the soul entrusted to the way of heaven, it is generally similar to the heavenly beings in their Shenzhou Pass. The only difference is that they want to use this to understand the way of heaven, which is even more difficult and has many obstacles. Shenzhou is easily affected by the way of heaven and deviate from its own way of practice.

This actually conflicts with Meng Zhao's previous guess about the origin of Long Botianzang's name.

The sky burial is not to bury the heavenly way of the Shenzhou to please the heavenly way of the polar ice field, but simply as he said, if the sky does not bury me, I will bury the sky.

Meng Zhao was one of the rare mistakes and guessed them wrongly, but he didn't think it was a big deal. Although he was powerful, he was not a god or an immortal. With limited information, it was normal to speculate that it was wrong and it was a distance from the truth.

At least, after this exchange with Feng Ling on martial arts, he and Zhao Ruling had a deeper and more detailed understanding of the heavenly way and special environment of this polar ice field.

Another great gain is the secret technique of listening to the sky and exploring the earth.

This is the most important magical power of the Tingtian clan now, and it vaguely surpasses the four-ear magical power, because relying on this secret technique to cooperate with the Tingtian clan in practicing any martial arts, it has a huge blessing and auxiliary effect.

During the day, Meng Zhao also found out the essence of one of the articles from Feng Ling.

According to Feng Ling, this secret technique of listening to the sky and exploring the earth was specially created for the Tingtian clan. It is less than four ears and cannot be learned. If there are six ears, it is naturally a talented person who practices this supernatural power.

Therefore, even if outsiders obtain the essence of the mind method, it is harmful and useless and cannot be practiced at all.

In addition to one of the articles of the Induction of Heaven and Man.

This is the entire secret technique of listening to the sky and exploring the earth. One of the rare secret techniques does not involve the four ear magic. It emphasizes the cultivation of the mind, transforming one's own heart into the heart of the heaven, and integrating it into all things in the world, so as to realize, feel, and transform everything into one's own resources.

If you cooperate with the four-ear magical powers, of course it will be even more powerful. Even if you don’t have the four-ear magical powers, you can practice, at least in terms of your state of mind, you have unique attainments.

Meng Zhao and Zhaoru Ling obtained this secret technique given by Feng Ling, and they were also studying it tirelessly.

This method is only more than a thousand words in the whole article, of which three percent talk about the method of calming the mind, three percent talk about the method of concentrating the mind, three percent talk about the method of transforming the mind of heaven, and the last part involves a piece of induction.

Listening to the name, it seems to be the practice of Taoism, but Meng Zhao dabbled in the practice methods of the three schools of Buddhism, Taoism and demons, and carefully studied them, and soon he realized that this was simply wearing the Taoist heavenly heart skin, and he practiced the heart of Buddhism.

What's the meaning?

This chapter on the Heavenly Heart Response is actually a Buddhist technique of cultivating the mind and the spirit, and it is very different from the mainstream practice methods.

What is important is that all things in heaven, earth, and all things are Buddhas. There is Buddha everywhere, and there is me everywhere. I am Buddha, and Buddha is me.

The so-called heavenly heart here should be the Buddha’s heart, not the true heavenly heart.

The so-called sensing is not to sense the way of heaven, but to sense the Buddha fruit in the dark, or even the Buddha heaven formed by the gathering of Buddha fruits.

Not only Meng Zhao saw that, but also that old antiques like Zhao Ruling could see clearly and decipher the mystery.
Chapter completed!