It’s not just Chen Daoxuan.

When other Taoist monks saw Chen Daochu wearing such handsome and powerful natal spirit armor, they all had envious looks on their faces.

That little expression almost said: I want it too!

Seeing everyone's appearance, Chen Daoxuan felt funny and at the same time he couldn't help but make some calculations in his heart.

The natal spirit armor is different from the flying sword.

Not only is it more difficult to refine, but most importantly, the cost is much higher than that of a flying sword.

Armor is more expensive than sword. It seems that this principle is the same even in the world of immortality.

Refining a first-level high-quality flying sword.

The cost generally does not exceed two or three hundred spirit stones, but the selling price is as high as about five hundred spirit stones.

therefore.

When the flying sword reaches the first-level high-grade, the profit will skyrocket. It will no longer be like the first-order low-grade and first-order mid-grade flying sword, which may even lead to losses.

As long as the weapon refiner has the ability to refine a first-level high-quality flying sword, he will basically make a lot of money.

It's just a matter of earning more or less depending on the success rate of the weapon refiner.

As for defensive magic weapons.

Generally, there are very few sellers in the magic weapon market.

Even in the high-end magic weapon markets run by the Wu and Zhou families, defensive magic weapons rarely appear.

Firstly, this kind of magic weapon consumes a lot of materials, is expensive to refine, and sells for an exaggerated price, so few monks can afford it.

What's more, the big family doesn't want this kind of spiritual armor defensive magic weapon to spread.

In fact, looking at Chen Daoxuan's spiritual armor defense experiment, we can see that there is a huge difference in strength between monks in the Qi refining period when they are wearing armor and when they are not wearing armor.

The same two monks.

One wears spiritual armor and the other does not, unless the original strength gap between the two is as exaggerated as Chen Daoxuan and an ordinary late-stage Qi refining monk.

Otherwise, monks wearing spiritual armor will have a crushing advantage over monks without armor.

The reason why.

This is because the monks wearing spiritual armor don't need to pay attention to the enemy's attacks at all, and can directly withstand the enemy's attacks and attack them fiercely.

Let me ask, who can withstand this kind of shameless play?

Just like in ancient times on Earth, soldiers with armor and soldiers without armor were completely two different concepts.

Although the world of immortality is affected by other factors, it basically follows this rule.

Among monks of the same level, monks with defensive spiritual armor will often win easily against monks without defensive magic weapons.

This copy of the Life Spirit Armor was refined by Chen Daoxuan for Chen Daochu.

Excluding the labor cost of him as a second-level weapon refiner, and the material consumption alone, he used up about 200 kilograms of various first-class spiritual ores and 10 kilograms of second-class Guishui fine gold.

The average level of first-level spiritual ore is 3 spiritual stones per kilogram, which already amounts to 600 spiritual stones.

Adding in 10 pounds of Guishui fine gold, the total cost is actually as high as about 2,100 spiritual stones.

This is just the cost. If it is sold to external parties, how many spiritual stones should be sold?

This kind of price has far exceeded the limit that monks in the Qi Refining Stage can bear.

It is indeed not a big problem for the Chen family to equip each Taoist monk with a pair of spiritual armor.

But when the monks of the Fu generation grow up in the future, according to this standard, even with the Chen family's wealth, they will be overwhelmed by the terrifying consumption of the spirit armor.

certainly.

Chen Daoxuan can also create the spirit armor according to the simplest method in the jade slips.

In that case, you can save Guishui Fine Gold worth 1,500 spirit stones, and the cost will be suddenly reduced by more than half.

But in this way, the defensive power of the natal spirit armor will also be greatly weakened.

This made Chen Daoxuan somewhat difficult to choose.

From deep within.

He didn't really want to equip Chen family monks with weakened versions of spiritual armor.

In his opinion, either don't do it, or do it with the best.

It saves you the trouble of adding various high-level materials when upgrading your natal spiritual armor in the future, and excluding low-level materials from the spiritual armor.

However, among the Taoist monks, except for Chen Daolian and Chen Daochu, the utilization rate of resources by other Taoist monks is too low.

It was so low that even Chen Daoxuan felt a little dissatisfied.

The Taoist monks have been practicing for almost two years now.

Chen Daolian and Chen Daochu are already fifth-level Qi Refining monks and are about to enter the sixth level.

As for other Taoist monks, except for Chen Daochuan who has reached the fourth level of Qi Refining, the best one is only at the third level of Qi Refining.

It seems.

It seems that it took more than two years to break through from the first level of Qi Refining to the third level of Qi Refining, and the progress was exaggerated.

But you must know that even the inner disciples of the Qianyuan Sword Sect would have to call them rich when they saw the various resources that the Chen family had spent on the Taoist monks.

As long as the erysipelas does not affect the physical body and the spiritual elixir is consumed to the point of death, the first-level water spirit beads, which are the treasures to assist in cultivation, are considered low-grade, and one may even go directly to the second-level water spirit beads for cultivation.

In addition, there is a constant supply of spiritual rice. As long as the Taoist monks can eat it, no matter how much they eat, the Chen family will be open to supplying it.

Unless they are some rare cultivation resources that are difficult to purchase from Guang'an Mansion for the Chen family's spirit stones.

In terms of the supply of basic cultivation resources, the Chen family has really gone to the extreme.

That's it.

In more than two years, they have only broken through from the first level of Qi Refining to the second and third levels of Qi Refining, and they can be called useless.

How can Chen Daoxuan be satisfied with this?

therefore.

After seeing the expectant eyes of the Taoist monks.

Chen Daoxuan did not respond immediately.

Because he already had a vague plan in mind to reform the family system.

As in the past, regardless of the quality of qualifications, the progress of cultivation, or the level of weapon refining, the Chen family will provide the best resources.

Chen Daoxuan does not plan to do this again.

This approach is simply eating from a big pot, which greatly harms the Chen family's monks' enthusiasm for struggle.

He wants to change his training system.

This kind of training system is slightly different from the training system in which the resource supply is determined by the strength of a large family's spiritual roots.

But it's relatively close.

Chen Daoxuan plans to propose this training system at the next clan meeting.

As for the expectant looks in the eyes of other Taoist monks.

Chen Daoxuan pretended not to see it.

For the long-term development of the family, he must be ruthless enough.

Since we want to set rules, we must treat everyone equally.

Otherwise, over time, the rules will become ineffective.

On this point, family monks need to be more vigilant than sect monks.

Because family monks are often bound by blood ties, it is easier for them to bend the law for personal gain.

This kind of favoritism seems to be a consideration for family ties, but in fact it does great harm to the family itself.

It can even completely destroy a family.

at this point.

Chen Daoxuan had to be vigilant.

Now there are only eleven monks in the Chen family, and everything seems to be handled well.

But some of the troubles were planted when the family was young.

Chen Daoxuan knows that small families rely on unity, while large families rely on systems.

If the Chen family wants to develop into a family like the Zhou family, or even bigger than the Zhou family, it can only rely on the system!

Reform always brings pain.

But fortunately, there are not many monks in the Chen family now, which means that the reforms will not affect many interested parties.

There is little resistance to reform.

If the current training system of the Chen family is still used for monks of the Fu generation, it will be reformed when the time comes.

When their interests are violated, more monks from the family will oppose it.
Chapter completed!