Chapter 114 Material Issues
Time flies.
In the blink of an eye, half a year has passed.
In the courtyard of Lingfu.
Feeling the sea of qi in Dantian within his body that had almost reached its limit, Chen Daoxuan slowly opened his eyes, with a hint of joy on his face.
"I finally broke through the ninth level of Qi refining."
It has been more than three years since I was sixteen to now nineteen.
Chen Daoxuan's cultivation level skyrocketed from the third level of Qi Refining to the ninth level of Qi Refining, almost advancing at a rate of two levels a year.
This cultivation speed is no less than that of some Tianlinggen monks with slightly inferior resources.
In the past six months.
In addition to teaching Chen Daochu and a group of Taoist monks to refine weapons all day long, Chen Daoxuan was also teaching Chen Daolian to learn alchemy.
Thanks to the ability of "Hongmeng Enlightenment Sutra" to store understanding.
The second-level alchemy inheritance that was snatched from the female cultivator of Izumo Kingdom has been completely controlled by Chen Daoxuan.
Not only that.
In the past six months, he has also cultivated a first-level spell to a perfect state.
The name of this first-level spell is Wind Blade Technique.
This is the spell carried by the leopard-shaped puppet beast that Chen Daoxuan originally searched in the Mo family's library.
As the most basic first-level wind attribute spell, Wind Blade Technique is not very powerful among all first-level spells.
The only advantage is that it is fast, the release speed is fast, and the wind blade has a fast trajectory after release.
As for power.
Chen Daoxuan tested it.
The wind blade technique at the perfect level can't even break through the ice technique in his talisman.
Not to mention compared to Chen Daoxuan's unique skill Chasing Wind and Rain Sword.
certainly.
Chen Daoxuan chose to practice this first-level spell not because of its power.
Instead, we use it to understand the pattern of wind, which can also be called the law of wind.
In the world of immortality.
Monks divide spells into nine types according to their attributes: metal, wood, water, fire, earth, wind, thunder, light, and darkness.
In addition to the basic five element spells, spells with the four attributes of wind, thunder, light and darkness are relatively rare.
As for ice attribute spells, they are actually variations of water attribute spells.
If you include the various attribute spells derived from the Five Elements, there are too many types of spells.
But no matter what kind of spell it is.
If you want to release it, you must understand the pattern of this spell.
This is what monks often call the magic pattern.
Due to professional requirements, Talisman Makers must be proficient in various spell patterns.
Therefore, every Talisman Maker has high attainments in magic.
According to what Zhou Mubai said in the Jade Slips of Kendo.
If a monk wants to understand the meaning of the sword, he must integrate Tao into the sword.
The Tao here refers to the magic Tao pattern.
Chen Daoxuan had rarely practiced magic before, so he couldn't say he was very proficient in magic patterns.
In fact, he knows a little bit about the Tao of Wind pattern.
Because wind control can be classified into the category of wind attribute spells, it contains a part of the wind pattern.
This is also the reason why Chen Daoxuan gave priority to practicing wind blade technique.
He has some foundation in this area.
Facts have proved that his choice was not wrong.
After more than a month of enlightenment, Chen Daoxuan finally mastered the wind blade technique to a perfect level.
Although the power of the spell is mediocre, it at least makes his understanding of the Wind Pattern much more profound than before.
Especially after my last epiphany.
He unexpectedly found that he had made progress in his kendo realm, which had been stuck for more than a year.
Chen Daoxuan discovered that with the help of Su Su.
The Wind Pattern actually slowly integrated into his kendo, steadily improving his kendo level.
This discovery excited Chen Daoxuan.
His progress in swordsmanship was too fast before.
As a result, Chen Daoxuan had some self-doubts about his swordsmanship talent after making no progress for more than a year.
Is it because his talent in swordsmanship is so poor that even the ability of "Hongmeng Enlightenment Sutra" to store his understanding cannot help him continue to progress in swordsmanship?
But his last epiphany completely dispelled his doubts.
It's not that his talent in swordsmanship is poor, it's that he didn't find the right direction.
If it weren't for Zhou Mubai's guidance on this little trick, Chen Daoxuan wouldn't know how long it would have taken him to discover this secret.
Every time he thought about this, he felt more and more grateful to Zhou Mubai.
To a certain extent, Zhou Mubai was a half-teacher to him.
The problem of comprehending the sword's intention was solved, and Chen Daoxuan's cultivation reached the ninth level of Qi refining.
Then the next thing that lies in front of Chen Daoxuan is foundation building.
certainly.
Before building the foundation, Chen Daoxuan must complete three things.
Because he wants to take the legendary path of sword cultivation.
So his preparation cannot be overstated.
The first, of course, is to understand the meaning of the sword.
At this point, Chen Daoxuan felt that there was no problem. Now that he had found the right direction, all that was left was to use the "Hongmeng Enlightenment Sutra" to store his ability to comprehend.
Second, polish the true energy to make it pure and harmonious, reaching the point where there is no further progress.
This is the preparation that every monk in the Qi refining period needs to make.
In fact, not only the monks in the Qi refining period, but also all the realms of cultivation have a special realm, which is called the realm of perfection.
For example, Qi refining is perfect, Foundation building is perfect, Purple Mansion is perfect, etc.
But in fact, perfection is not a new realm, it refers to the monk reaching a special state that can break through to the next realm.
Essentially speaking, the perfection of Qi refining is the ninth level of Qi refining.
It's just that the Qi of the ninth-level Qi refining monks is so perfect and pure that it can't advance any further and is ready to build the foundation.
The head of the Mo family, like the one killed by Chen Daoxuan, was in this special state.
I want to reach this special state from the ninth level of Qi refining.
Relying on the power of elixirs is no longer effective.
This is the case for Wei Sihai, a ninth-level Qi refining monk employed by the Chen Family Magical Instruments Branch.
No matter whether it is the elixirs or water spirit beads that assist in cultivation, they have no effect on this kind of monks.
Because polishing the true energy does not rely on spiritual energy, but on the monks' little by little water grinding efforts.
Depending on the conditions of each monk, it may take at least a few years, or even up to ten years.
Come this far.
Only then did Chen Daoxuan realize how powerful Zhou Mubai was in establishing his foundation at the age of twenty-one.
Because polishing Qi cannot rely on external objects.
You can only rely on the monks themselves.
In other words, Zhou Mubai might have reached the ninth level of Qi refining before he was fifteen years old.
As for the third thing.
It is also the most important thing, or the thing that Chen Daoxuan is least sure about.
Create a natal Dantian pressure reducer, or a true energy storage.
In the past six months.
Chen Daoxuan put a lot of thought into this aspect.
I have read through a large number of ancient books and experimented with countless kinds of spiritual mineral materials, but I have never been able to find a material that can store true energy.
This made Chen Daoxuan extremely frustrated.
After all, finding this material is only the first step.
Only by finding this material can he subsequently develop a special natal magic weapon that stores true energy based on this material.
Chapter completed!