Upon hearing this, everyone nodded in understanding.

How terrifying the battle between the Yuanying True Lord is? Although they have never seen it, they are still recorded in ancient books of various races.

Not to mention the ancient records, the Lord of Zhenhai Palace and the Lord of Qingqiu Demon Kingdom not long ago, and they all saw it with their own eyes.

And this is just a small test between the two sides and it didn't take any serious action.

Otherwise, none of the Purple Palace monks and Foundation Establishment monks present at that time would have survived the aftermath of the two Yuanying True Lords, including Fairy Chi Yao.

Hearing this, the Huo Ling Taoist shouted: "It's okay without the True Lord of the Yuanying. You must send more Jindan cultivators. I heard that there are six or seven Jindan real people in the Xuanqing Dao League who are in the defense of Zhennan Pass."

Fairy Chi Yao smiled and said, "Don't worry."

Everyone also knew that the recovery of Zhennan was related to the grand strategy of Qianyuan Sword Sect to annex the entire Izumo Kingdom. This matter was not completely certain, and Qianyuan Sword Sect would not take action rashly.

As expected, the recovery of Zhennan Pass this time should be foolproof.

After talking about the main thing.

Fairy Chi Yao relaxed her expression. She looked at the two jade bottles in Chen Daoxuan's hand and smiled: "The power of creation in the spirit stone can be integrated into one, and only the True Lord of the Nascent Soul can barely do it. This time you have made a lot of money.

There are a hundred drops of power of fortune in this small bottle, tsk."

Seeing the two jade bottles in Chen Daoxuan's hand, even as Fairy Chi Yao, I was quite moved.

Because although the raw material of this thing is the power of creation in the spirit stone, if you want to extract these power of creation, the consumption of the spirit stone alone will reach tens of billions.

Two bottles are 20 billion spirit stones.

And this is not the most critical.

The most important thing is that the True Lord of the Nascent Soul himself must take action, and it takes a lot of time to merge these fog-like power of creation into drops of liquid power of creation.

According to a rough estimate, the bottle of creation power in Chen Daoxuan's hand alone would take a hundred years of hard work by an early stage of Nascent Soul cultivator.

This value is too terrifying.

If it weren't for the great law, the five Yuanying True Lords would never have paid such a high price.

However, the great laws left by the True Immortal-level Realm Monster are too tempting to the True Lord of the Yuanying. If you miss this village, you will not have this store.

For things like the power of creation, the True Lord of the Nascent Soul spent time and could still accumulate slowly, but the laws of the Great Dao that suit them were hard to come by.

Chen Daoxuan tightly held the jade bottle in his hand, and felt extremely excited.

The only thing Chen Daoxuan has seen about the role of the power of creation is to cultivate spiritual veins.

But that was just the effect of a trace of creation contained in the spirit stone.

After the refinement of the True Lord of the Yuanying, the liquid power of creation in these two jade bottles has completely become another treasure that seizes the will of heaven and fortune.

Just talk about its function - refining, no monk in the world can resist it.

The so-called refining is actually the same as the power of creation in the spirit stone turning decay into magic and transforming the exhausted land into spiritual veins.

The liquid power of creation also possesses this power to turn decay into magic.

However, the purification function of the power of liquid creation is even more terrifying. It can transform all mortals and spiritual objects into higher-level existences.

That is, it means turning mortal objects into spiritual objects, turning low-level spiritual objects into high-level spiritual objects, and completely live up to the name of fortune.

And it is spiritual objects, not only spiritual ore and spiritual plants, but also spiritual elixirs, magic weapons, and spiritual talismans commonly used by monks.

In fact, the most common place where monks use the power of creation is their natal magic weapon!

Generally speaking.

When cultivators arrive at the Golden Elixir stage, they will refine their natal magic weapons, and many real people in the Golden Elixir also call them natal magic weapons.

Logically speaking, the natal magic weapon suitable for Jindan real people will definitely be eliminated when it reaches the Nascent Soul stage because the magic weapon is of insufficient grade.

In this way, what is the point of trying hard to refine the natal magic weapon?

However, because the Nascent Soul cultivator can refine the power of creation in the spirit stone, refine the natal magic weapon, and allow him to upgrade to the level, the Jindan cultivator will refine the natal magic weapon.

Chen Daoxuan also refined his natal magic weapon early.

After he refined his natal magic weapons, he felt this pain. If he gave up, he would not talk about his emotional reluctance.

Feixue and Chengying followed him for so long, Chen Daoxuan was able to exert his own strength by holding them than other flying swords.

But these two immortal swords cannot keep up with his cultivation level.

In order to improve these two fairy swords, Chen Daoxuan really spent a lot of effort.

You know, when these two flying swords were just refined, they were only at the second-level top grade, but now they are at the third-level middle grade. It can be seen how much effort Chen Daoxuan has put into improving their grades.

The way Chen Daoxuan improves their grade is naturally not to nourish the Qihai in the Dantian.

Although in theory, the Qihai of Dantian can nourish magic tools and improve the level of magic tools, that time is based on a hundred years.

Chen Daoxuan has not spent any fraction of it yet.

Therefore, Chen Daoxuan used the second method to reintegrate the new spiritual ore to improve the level of the immortal sword.

But this method will encounter a problem, that is, the formation pattern of the immortal sword has been settled, and the new spiritual ore will be integrated into it. On this basis, a new refining method will be created.

This is also not an easy task.

But Chen Daoxuan wrote the "Hongmeng Enlightenment Sutra" and actually forced it.

Even so, he did a lot of hard work.

Because he found that it would be easier to create a new array pattern on the original basis than to recreate a high-level immortal sword refining method.

To sum up.

These two ways to improve the level of magic weapons are not very reliable.

This is also the reason why monks rarely use natal magic weapons before the Golden Elixir Stage.

For the little combat power increase of the natal magic weapon, I don’t know how much effort it takes. If you have this energy, it is better to devote yourself to comprehension the realm of the great way and improve your own cultivation. Wouldn’t your strength be improved more quickly?
Chapter completed!