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Chapter 20 In the Biyou Palace, the day after tomorrow is the first, the four swords of Zhuxian(1/2)

In the palace in the blue palace in the East China Sea, the leader of Tongtian was preaching the great way for his disciples. He was talking about the wonderful scenery of Huangting inside and outside. The disciples of Huangting were about to see the wonderful things of Daluo, but they saw the leader suddenly frowned and stopped to preach. It seemed that something was difficult for this leader of the Jie Sect and the great master to grasp.

The Virgin Mary under her seat boldly asked, "Master, why did you hesitate?"

The leader of Tongtian sighed and said, "A old friend came to the door just now. I knew his purpose, but there was something that made me difficult for me to decide, so I hesitated, not knowing whether to see or not."

As soon as this statement came out, many guests in the Biyou Palace and disciples of the Jie Sect were shocked and said, "What is the identity of Master? How many people can be called old friends in the prehistoric world? And in this world, is there something that makes Master hesitant? Could it be that Yuanshi and the two uncles of the Supreme Master came to the door?"

"Uncle Yuanshi has always been disliked by me, so why did he come to me... And Uncle Yuanshi is not the kind of uninvited guest? I don't think they are two uncles..."

"Is it the Heavenly Emperor Jun?" said the Holy Mother of Turtle Spirit: "I heard that he was dissatisfied with the great trend of the prehistoric world. Could it be that he saw that we were also innate creatures, and thought the teacher's position had changed, so he came to persuade him?"

Everyone speculated that the Tongtian Sect Master had always let them go, and there were no strict rules in Biyou Palace, so these disciples of the Jie Sect were quite casual and had no rules... The Tongtian Sect Master sighed, got up from his seat, and went to the outside of Biyou Palace to greet him. The disciples were even more surprised. Even if they had previously guessed that they were not the two uncles of the Primitive Supreme, they could not help but shaken.

Apart from the two uncles in this prehistoric world, who else can afford to be greeted by the leader of Tongtian?

The one who was welcomed by the Master Tongtian was a young Taoist in black. He smiled and greeted Duobao casually. He sat side by side with the Master Tongtian and sat on the cushion beside the Master.

All the classmates whispered to guess which great power this person was.

Someone even signaled to Senior Brother Duobao with his eyes. Duobao could only smile bitterly, but he dared not tell the identity of the person. Until even Senior Sister Wudang quietly touched Duobao's sleeves, Duobao replied in a low voice: "This person is also a leader, the leader of the Demon Sect. He is known as the Demon Ancestor of Killing, the Taoist of Xuehai, and the leader of the Infinite Killing Tribulation..."

"Ancestor of the Styx, is it him?" The Virgin Wudang lowered his eyes and thought for a while.

This Virgin Mary Wu is the most outstanding person in the Jie Sect and is respected as the senior sister of the Jie Sect. Although Duobao is also called the Senior Brother, Duobao, the senior brother, still bows his head and calls him Senior Sister when he meets the Virgin Mary Wu. In other words, the Virgin Mary Wu is the eldest disciple of the Master Tongtian Sect, and his status in the Jie Sect is very high.

The Virgin Wudang also has the incarnation of the old mother of Mount Li, Wusheng, etc., and has long been out of the catastrophe. Even the great catastrophe of the Jie Sect in the future cannot hurt her at all.

The leader of Tongtian Sect said to the Styx: "I already know the purpose of my ancestor coming... Well, I have not been in the world for a long time, so I will follow my ancestor into the world for a while!"

The leader of Tongtian Sect agreed. Among the three chaotic gods and demons that were arranged side by side, a god and demon transformed by Xuan Qi suddenly opened their long-sleeping eyes. A divine light then fell into the Taishi world. The god and demon then knocked their eyes and returned to that unpredictable state. The other two of the three purities were shocked and Yuanshi calculated: "What did it alarm the junior brother Lingbao and let him wake up from the dark silence?"

At this time, Yuanshi and Taishang had already received the news of Lingbao at the same time. The two looked at each other and Taishang said, "This Styx Master..."

Taishang did not comment on Styx, but I think he knew that the evaluation he had never given was mostly a neutral evaluation like "the way is very wild".

Yuan Shi frowned and then stretched out: "It's up to him that the Styx knows the truth... Otherwise, he will definitely suffer a loss this time."

"Styx is so smart, it seems that ordinary tricks cannot be used to plot against him!" Yuan Shi and Taishang exchanged a few opinions, and then continued to fall into silence, ignoring this matter... Let Lingbao and Styx discuss it themselves. If they care too much, it would make Styx feel that the three clears and the three teams joined forces to bully him.

On the broken Chaos Sea of ​​Styx, the chaotic aura that eroded all the chaotic aura hit his feet, but retreated like a tide, leaving only the chaotic substance converted into by the chaotic aura. A divine light turned into the Spirit Treasure Great Heavenly Lord, and fell beside him. The Spirit Treasure Great Heavenly Lord shouted: "The Styx, there are many people in the Biyou Palace, and now the chaos is quiet. You can tell this matter!"

Styx said calmly: "I want to refine a treasure that is not inferior to the Chaos Bell, so that he will not let the Chaos Emperor beautify it before. This treasure is the ultimate treasure that kills among the acquired spiritual treasures. Humanity is that the acquired spiritual treasure is too weak in nature, far inferior to the innate. If it does not enter the innate, it will never enter the eyes of the Daluo Dharma. But I don't believe in this evil... Great Heavenly Lord, what do you think?"

Lingbao looked at the Styx carefully: "The Chaos Bell was transformed by the Chaos Emperor, what kind of acquired spiritual treasure can compare with?"

"Does the leader really think so?" Styx stared at the broken chaos with his hands behind his back, and turned to the title of the incarnation of the Tongtian Sect Master of Lingbao Great Heavenly Lord.

Lingbao did not answer: "If you expect to convince me like this, you would look down on me too much in Lingbao!"

"In this prehistoric world, only I can refine the acquired treasure of killing. This is a joke to others, but it is not... because..."

"Because of Guixu Dao, the innate Dao Wuji, Tai Chi is born from Wuji, and all acquired things are in Taiji. How can we break the innate? Unless Taiji returns to Wuji, and from the acquired things to Wuji, the ancestor has the confidence to refine a spiritual treasure that is not inferior to the Chaos Bell." The Heavenly Lord of Lingbao secretly praised the Styx once.

Styx smiled and said, "Besides, this acquired spiritual treasure is so great that I alone cannot refine this acquired treasure. Only when fellow Taoists help can they be successful. So I invite fellow Taoists to come together to refine this ancient acquired treasure." Styx suddenly bowed his head and said, "I would like to help me!"

It also gave enough face to the Lingbao Great Heavenly Lord.

Lingbao stepped forward and helped the Styx up and said, "What fellow Taoist wishes are also what Lingbao wants. This time we are fellow Taoists, why should we salute?"

"Then we will work together to refine the acquired treasure that will kill you!" The Styx cut the railway.

Lingbao Datianzun laughed to the sky, and he said firmly: "Where is there anyone in the world better than me?" After a commercial blow, Styx began to explain his design drawings for this acquired treasure.

"Wuji is opened up, and the great way is broken, and Tai Chi is born, and chaos is born... Therefore, the innate spiritual treasure is opened up by Wuji, Tai Chi is born, and the way to reside in the world. The way to acquire spiritual treasure is the process of Tai Chi being unstable, and the heaven and earth are about to return to Wuji, which is the way to destroy the world."

"The innate spiritual treasure is a tool that carries the Tao, and the acquired spiritual treasure may be purely a killing and destroying, and it is also an embodiment of the concept of the Taoist fellow who has the return to nothing. The first killing treasure after the acquired will be designed by me, Guixu Demon God, and will be combined with your spiritual treasure to the end, the Taoist Lord who has the return to nothing, and will be refined together from the source of the great way."

"Because only when we are united can we be the complete road to return to the ruins, and the spiritual treasure road to the end of the road."

"It is the complete process of returning to the vast universe to the infinite."

"Fellow Taoist, please see, this is the design drawing when I designed Guixu..." The Styx projected a Guixu demon shadow, please go up and watch carefully... The Tao begins and ends, and Guixu Avenue is the end of the great way, which is naturally related to the opening up of the great way represented by Yuanshi, that is, the birth of the prehistoric world from nothing. The previous article said that Wuji Tai Chi is originally one, Taiyi Ji Wuji tolerate Tai Chi, presenting a perfect inclusive state and symmetry. Wuji gives birth to Tai Chi, and Tai Chi returns to Wuji.

Yin and Yang go back and forth, the Tao begins and ends in Wuji.

Wuji is a perfect state, and the perfect state contains the essence of change, so it is also an eternal state. Wuji is perfect and eternal, so Taiji cannot be born because it itself contains Taiji. Wuji is the great way, perfect and eternal and free.

If you want to open up the prehistoric world, you must open up Wuji and transform Taiji, so that Taiji can be independent of Wuji, so that you can interrupt the cycle of non-generation and existence, one birth to two, two return to one, and one return to nothing.

In other words, it is necessary to have a lack of flaws and no longer perfection to open up the next link.

Wuji is flawed, which means that the great way is flawed, so this link can be called the great way to break... After the great way is flawed, the symmetry of the yin and yang qi is broken, and the innate qi is born between heaven and earth. Then, because the great way is flawed, the innate qi loses the Yin and Yang endowment, becoming the chaotic qi and the chaotic prototype of matter. Then, three thousand chaotic gods and demons break the chaos, and finally Pangu created the chaos, the clear and turbid qi, and the differentiation of yin and yang, and then transformed into heaven and earth.

Originally, there was only the beginning of the Tao but no end of the Tao. The vast world was a river that would not circulate.

Since the River Styx designed the Guixu Avenue, it has completed the great cycle of prehistoric times, designed the end of the Great Dao and the end of all things returning to the Ruins, creating two great Dao: destruction and nothingness. For ordinary Daluo, these are two encrypted avenues. Speaking of which, all things are destroyed by the Great Dao of Destruction, then returned to the Great Dao of Nothingness, and finally destroyed into nothingness.

But this great way of destruction and the great way of nothingness are all empty, just an idea, and true wisdom lies in subtle details.

Many demonic Daluo wanted to attain the Daluo of Destruction, and they felt the breath of Guixu, destroyed a world, slaughtered sentient beings, felt the aura of great destruction, great destruction, and great despair, and looked like a madman. This is because the Daluo of Destruction was designed by the River Styx, but was given to Luohu to master it. Of course, Luohu could not master the subtlety and essence of the design of the River Styx.

Therefore, only by relying on traditional magic methods to touch the Great Dao of Destruction, a great way of destruction is created, which is extremely evil and full of demonic paths, as if the Great Dao can destroy everything with the Great Dao in hand. The River Styx only showed the demonic side of the Great Dao of Destruction, or the side of the Destruction Path at the meeting of the Zixiao Palace.

It can be said that it uses magical means to explain the great way of destruction.

However, the real way of destruction, like his way of nothingness, is objective, calm, or stripping away all human feelings, very objective, mysterious way.

The Demonic Way has the Great Way of Destruction, and the Xuanmen also has the Great Way of Spirit Treasures. It was just that the River Styx gave it to the Spirit Treasures and attracted an ally.

The original Dao of Guixu to return Tai Chi to Wuji is the easiest way to copy the process of birth of heaven and earth, the process of birth of Wuji to give birth to Tai Chi, and then do it again in reverse. But the only problem is that in the process of creation of heaven and earth, the role of chaos is very important, and the destruction of heaven and earth to return to chaos is still an important link, and even more important.

Wuji has defects, and turns into chaos, and gods and demons are transformed into chaos, and gods and demons return to Pangu to create the world. This is a myth.

The Tai Chi cycle ends, the world returns to chaos, and chaos returns to Wuji. This is the opposite end myth, Tao ends the age.

In other words, the world will be destroyed once, and the state of wind, earth, water and fire will return to the state of wind, earth, water and fire in great destruction, and finally becomes chaos. If you don’t have to design the Styx in this process, as long as someone in Daluo has proved the way of destruction, then he will have the responsibility to end the prehistoric world. Whenever the prehistoric world ends, the destruction demon god will destroy the world. In the end, the four major explosions will be made and the heaven and earth will return to chaos.

Although this destructive god and demon are destined to be targeted by all Daluo, even worse than Luohu, who was plotted by the Styx, every time he opens up the world, he will probably be suppressed to the end of the universe. A prehistoric era will reveal his head and breathe in a breath. What is the difference between being imprisoned... Luohu is also in jail, but at least what the Styx gives him is a fixed-term imprisonment... And this one is destined to be life imprisonment.

Returning to chaos and returning to Wuji from chaos is the easiest way to do it.

But the simplest does not mean the best. For example, this plan to destroy the world is to give Chaos a cake, and to do a good job in the end of the era. What's going on?

Chaos is the basic foundation of the Chaos Emperor. Chaos Emperor is the only Chaos god and demon who can survive the world. The Styx has worked so hard that he can bring benefits to Chaos Emperor? Is he such a charitable person?

So get out of chaos.

To destroy the world, you must return to the ruins... The Styx would rather give Luohu one (although there is a pit) and one spiritual treasure (the fist is not as big as the other person’s Three Pure Ones), than to give Chaos one.

This arises a problem... How should Guixu Dao be designed to bypass chaos and relate all existences of the Tai Chi period to Wuji? All existences of the Tai Chi period are transformed by the two qi of Yin and Yang. Tai Chi is one yin and one yang, and the prehistoric innate and acquired matter is the combination of Yin and Yang and the two qi of Yin and Yang.

The basic matter of the prehistoric world is different from the Earth Universe. The positive matter of the Earth Universe has an absolute advantage and consists of the material foundation of the positive universe. The prehistoric world consists of the two yin and yang and qi together form the material foundation. So how to maintain the stability of the material foundation?

The reason why the yin and yang energy solidifies into matter rather than forming Tai Chi or converts into other material forms, the reason why water will not be converted into soil, iron will not be easily converted into gold, and will not walk in the prehistoric world, and the continent suddenly becomes the sea... From the essence of matter, there is this possibility, anyway, it is the yin and yang energy. Theoretically, all matter can be transformed into each other.

The reason why there is a stable material foundation is that matter is not simply composed of yin and yang, but has both negative and yang, yin and yang, and is compounded into the nature of matter.

Water is negative and positive, and yin and yang are combined into water.

Therefore, water will not be decomposed into the yin and yang energy, because it is impossible to separate the negative and positive water from the positive to create water without positivity. Even pure yin water and Taiyin true water have a positive endowment. Pure yin does not mean that it has no positive existence, and there is no positive existence without positivity at all.

The Tai Chi period means that matter exists with the endowment of Tai Chi, and there are both yin and yang in matter at the same time.

Therefore, to return Tai Chi to Wuji, we need to destroy the material foundation of the Tai Chi period, restore the Tao, and let the two qi of Yin and Yang combine into Tai Chi and return to Wuji. If we cannot destroy all material foundations with chaos and transform all existence into chaos that does not distinguish between Yin and Yang, we need to transform matter into the two qi of Yin and Yang and return to Wuji.

Lingbao reviewed the drawings of Guixu and sincerely exclaimed: "It's wonderful! Guixu Dao is indeed mysterious and symbolized the end of the universe... It's even more wonderful than chaos. Chaos destruction is a catastrophe that suddenly explodes. It's too impatient. The Dao of Guixu Dao will permeate destruction throughout the whole world, making the destruction a gradually and natural process."

"It is a necessary part of the failure of things, no wonder I have received the support of so many great masters!"

The Styx said with great satisfaction: "The Great Dao of Guixu is like a cave, slowly transforming all existence into Wuji, and strengthening the residue itself, far better than the way of chaotic world-destruction. If you want to bring all the way to Ruxu and Dao to Ruxu, you need to transform all existences, including Chaos, Tai Chi, innate, and even Chaos Gods and Demons, into nothingness, and have the power to erase all "existence".

"At this time, chaos is not a necessary step to destroy the world, but a state where it is restrained by Guixu Avenue, and even chaos will be wiped out by Guixu."

"This power that erases everything and is absolutely opposite to the power that is extremely mysterious and extremely powerful."

"The 'existence' of the prehistoric world is so powerful! How can it be erased by the avenue?"

"So that's it..." Lingbao exclaimed: "Wuji is born and transformed, and the great way is missing. The reason why Tai Chi can exist stably is because the great way is broken. If the missing link is filled for the great way, Tai Chi will naturally return to Wuji. After matter is swallowed into Guixu, because Guixu's special environment completes the great way, and the great way is broken and broken, it will naturally turn into Wuji."

It sounds simple, but the actual process is not that when a certain great way is contaminated, it turns matter into the infinite...but through very strict laws and the invisible laws in natural changes. The great way never manifests. If the great way manifests, then it will go down. The Styx created the two great ways of destruction and nothingness, but there is no real existence called destruction and nothingness to work.

But nature... This is where Lingbao is amazed.

The River Styx found the shortcomings of the Great Dao. Wuji includes Tai Chi and all concepts. Then, after Wuji becomes Tai Chi, what is really missing from Tai Chi and the state of Wuji after achieving the world, what is the real lack of Tai Chi compared to Wuji state? What is the link that the Great Dao lacks?

One yin and one yang are called Tao.

One yin and one yang are Tai Chi, and Tai Chi is Wu Ji...

What is the yin and yang missing in later generations? What is the relationship between existence and non-existence, difficulty and ease, length and short, high and lower, sound and sound, before and after, constant, constant is the Tao... In the existence of the prehistoric Tai Chi period, the lack of matter that is endowed with Yin and Yang is obvious... The existence and non-existence have the endowment of existence and existence, but the material that exists does not have the endowment of nothingness.

That is, matter has existence, but no non-existence, there is "existence", but there is "non-existence".

After Tai Chi was differentiated from Wuji, it lost its "nothing" because Wuji became the relative existence of Tai Chi, and Wuji became "nothing" to set off the "existence" of Tai Chi.

Before Wuji was born with Tai Chi, he tolerated Tai Chi and had all yin and yang endowments. Therefore, Wuji existed and did not exist. He also had the concepts of "existence" and "nothing". After the great way was lacking, Wuji lost the concept of "existence", and Taiji lost the concept of "nothing", which became Wuji relative to Tai Chi and "nothing", and Taiji relative to Wuji "existence".

In other words, Tai Chi becomes the "existence" of certain existence, so Wu Ji becomes the "nothing" of relatively non-existence.

This is the breaking of the great way!

Specifically, there is no time when Taiyi Ji Wuji, and there is "existence" and "nothing" at the same time, that is, it exists but does not exist. When time is born, Wuji and Taiji are originally one state, and the state of existence at the same time becomes Wuji's birth to Taiji, and Taiji returns to Wuji, which is a state where one yin and one yang are constantly born and disappearing.

At this time, Wuji is separated from Taiji. The two are opposite, and Taiji becomes a concept that is opposite to Wuji. Therefore, there is no differentiation, the great way is broken, and then the symmetry is broken, and the innate Qi of the prototype material is born.
To be continued...
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