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Chapter 127: The guard of honor is pompous, go to heaven, and build wood to the sky

He left as soon as he said that, Fan Wujie was also a decisive person. He didn't even take care of himself, and he should wear all his wealth on his body! He left the ceremonial guards, speed cars, dragon and phoenix cars, and canopy crowns given by the Holy Mother of Mount Li in the hall, which shows that he had the intention to leave. Fan Wujie threw the whisk and wanted to close the door and explore the heaven with Yuan Yu and others.

Xue Tu and others watched Fan Wujie leave lightly, and as soon as they arrived at the door, they saw the Virgin Li Mountain waiting there. Seeing Fan Wujie coming in a hurry, the Virgin Li Mountain said angrily: "My junior brother is leaving, so I won't tell my senior sister. Could it be that he just left?"

Fan Wujie begged for mercy and said, "Senior sister, don't blame me. We are in a hurry to save people, and are afraid that my senior sister will keep me, so I dare not tell me!"

The Holy Mother of Mount Li smiled and said, "When you go to the Heavenly Court, you may not even be able to touch the edge of the Heavenly Court. Senior sister still has some face in the Heavenly Court. Only by fighting my ceremonial guard can you see Emperor Donghua and enter the prosperous realm of the Heavenly Palace. Otherwise, if you wait for idlers and wait for the Emperor of Heaven to see Emperor Tian, ​​you may not even be able to enter the door."

"There is a gate of ghosts in the underworld, is there no gate of the South Heaven in Heaven?"

After hearing this, Fan Wujie hurriedly bowed: "Junior brother, I think it's a bad idea! Thank you for your advice..."

"What kind of friendship do you and me have? There is no need to say this!" The Holy Mother of Mount Li ordered people to call for a ceremonial guard. They saw dozens of heavenly girls, Jin Tong, and the demon spirit family, all with the cultivation of the Golden Immortal Daojun. They came in a row and arrived in sequence. The Holy Mother of Mount Li took Fan Wujie's hand and held him to the frame. She saw a dragon car with four divine dragons pulling a cart.

When Fan Wujie saw the dragon car, he almost dared to raise his legs. The four dragon dragons were not the four seas dragon clan, but the prehistoric dragon species, and their bloodlines were even older. Don’t look at their strange shapes. But in terms of the purity of bloodlines, the dragon prince that Fan Wujie had seen in the heavenly era is a bastard compared to them.

The Dragon Demon King is already the most terrifying figure in the Dragon Clan that Fan Wujie saw!

But the dragon car used by the Virgin Mary of Mount Li, and the dragon cultivation of the dragon puller is not inferior to it. Of course, these are just the strength of the car puller. If they are fighting, they are far from being opponents of tough characters like the Dragon Demon King, but even so, it is already terrible enough.

Behind the four dragons is a bronze frame, and on both sides of the frame are leopard-headed fish body and winged fish guards on the back.

The Virgin of Mount Li smiled and said, "This dragon car is a bit simpler. I often use the phoenix car that Queen Mother of the West gave me. However, the frame is my daily use, and the powder is a bit heavier. Moreover, the blue bird pulling the cart is naughty and not steady enough. Your current cultivation level cannot suppress them. So I can only force it to make a move!"

The Blood Demon Lord grew up and looked at the dragon car in a daze, murmured: "This is still aggrieved, so what are we? Are we a rusty bumpkin from the countryside? Or is it the Xuanmen’s righteous way to play... I have never seen such a pomp at all in the Sea of ​​Blood for so many years."

Xue Tu turned his head and asked Yuan Yu: "Master Yin and Yang Demon, do you have such a pomp?"

Yuan Yumu said with a face: "I am rich and I can't afford a fraction of this ceremonial guard!"

The leader of the Wusheng Sect sighed and said, "Sure enough, our Wusheng Sect is just a poor swordplay... My teaching is probably not as good as the dragon cart, so this is what others don't want. If it weren't for us to invite the projection of the ancestor Yuantu, the blue bird that pulls the cart would probably sweep across our sect! The Virgin of Mount Li is indeed an incarnation of the ancient gods, and his family's wealth is probably comparable to our Demon Sect's entire sect."

"Ancient God..." Yuan Yu sighed to the sky: "Compared with the ancient gods, the Demon Sect is a bandit with a poor man, the Xuan Sect is a poor Taoist priest with empty sleeves and a pure body, and the ancient god... is the real wealth!"

There are nine-colored canopies on the dragon cart, and there are jade girls holding Yuba Fan on both sides of the canopies. Xueshu had an illusion that if the jade girls holding the fan offered sacrifices to the banana fan, they would probably be a few more fans, and Xueshu would be in a mess.

This is really not his illusion...

The two jade banana fan were made of Kunlun spiritual roots. It is said to be on the ancestral roots of the innate spiritual roots of the banana fan picked by the Queen Mother of the West, and the acquired spiritual roots that grew later. When the Holy Mother of Mount Li went on a tour, there were golden boys and jade girls holding fans behind her, as well as some holding incense burners, canopies, and a complete set of bands.

The Virgin of Mount Li brought her own show to Fan Wujie as it was.

After a set of ceremonies, the divine generals opened the way, the magic sword, iron whip, and bronze hammer were all divine weapons in the nine heavens. They had unpredictable power and were often crushed to pieces in the heavens. In later generations, they were spiritual treasures that Taoist kings could not find, and then they were brocade treasures, with lotus-shaped tents, brocade cloud-shaped umbrella covers, flags, and flags. When they shook them, they would have endless auspicious clouds and the sky fell.

In the memory of the Blood Tu, there was a Taoist king who used the Suyun Realm to accumulate countless years of clouds and clouds, day and night to collect magic power, and to train cloud silk, and to send the most skillful female cultivator in the Suyun Realm to weave the wonderful hand of the skillful female cultivator in the Suyun Realm to weave it. He devoted all the power of the world to consume the ten thousand years of clouds and clouds accumulated in countless years of the Suyun Realm to cultivate a golden cloud banner, known as the most defensive treasure in the heavens. He spread the cloud banner, and could not move even a few Taoist kings to siege it, and could even spread billions of auspicious clouds and protect one world. This is the treasure of Suyun Realm to maintain the world.

But compared with the banners and treasures in this ceremonial war, the three or four layers of banners, the cataracts gathered by the feathers of the colorful phoenixes, or the lotus-shaped flags, it is not even better.

Next is the strange treasure vases. The innate spiritual roots that are rare in the world and are extremely precious in the prehistoric world are planted in the Three Lights Divine Water, and are filled with beautiful jade, gold and silver vases. Each vase contains the magical power of the genius. In the age of the heavens, it can continuously produce elixirs of genius, which is enough to suppress the treasures of the great pope.

Not to mention the other instruments, such as the pipa, the flute, the long drum, and the eight people who played the music, were all manifested by the goddess.

These celestial women have attached themselves to the mother of Wusheng before many prehistoric times. These celestial women can rely on the great way of the great powers, as a symbol of the manifestation of the great way of the powerful ancient gods, and live by relying on the great way of the great way of the great powers, immortality, and immortality. If the great powers of the great powers are not damaged, they will not be destroyed. It can be said that it is an alternative immortality.

But for this reason, they cannot be regarded as a kind of creature, but instead cultivate themselves into an external appearance.

So don’t look at the ancient gods who are alone and alone, and they will be bullied as soon as the divine court is dispersed. However, in their time, there are countless creatures who worship them, taking them as the way, practicing and worshiping them. In the end, they are transformed into the great way of the ancient gods. Any ancient god is equivalent to a universe, a country, and a divine court.

They bring their believers and their creatures to worship, and live and die, eternal and immortal, and protect their believers.

Those countless creatures and infinite believers all live in the kingdom of the ancient gods and become part of the divine way... They are not creatures, but they have themselves. It can be said that they have cultivated themselves into part of the ancient gods. In the age of the ancient gods, the highest goal of cultivation was to become part of the gods. The ancient gods had no self, and the self was just acquired turbidity, let alone practitioners who depended on the innate gods.

Only after I realized the truth and created the Xuanmen, can I practice, have the concept of self, have the immortality, have the Lord of Daluo, and have generations of monks who pursue eternity and transcendence.

Otherwise, Wusheng Lao Mother, Yuanshi Tianwang and the ancient god emperor should have done a good job, so why should they devote themselves to Xuanmen?

Yuan Yu sighed. The Cainu Sect he blessed was actually the practice method of the ancient god era transformed with the concept of Xuanmen. The unique Taoist path of the Cainu Sect can rely on the powerful and powerful practice, but does not harm oneself. It is to eliminate the sequelae of the pursuit of the ancient god era of ignoring oneself and regarding being supreme with the gods.

The strongest celestial women in the Cainu Sect today are the celestial women in the Virgin of Mount Li relying on.

These goddess generals are only one step away from Da Luo, but they are just like a natural barrier and are difficult to overcome forever. They are only a little bit away from Da Luo, but they are even farther from this realm than mortals.

Yuan Yu sighed, and felt a love affair when he saw the scenery, and remembered the future of the Cainu Sect's genius hiding his disciples.

The celestial woman practices the charming arts and influences the world, and is therefore easily influenced by the heaven and earth and external demons. It should be that the celestial woman is in the bones of the Taoist dynasty, which is the same as the gods and the Tao. It is a method of combining Taoism. Even if she has adopted the concept of Xuanmen, she still has many shortcomings, and it is difficult for her to attain Daluo innately.

Since I founded the Xuanmen, although Da Luo lost me, Dao Ran was a disaster.

But in the age of ancient gods, there was no concept of self. Consciousness and self were just acquired turbidity. It was the thought of living beings that pulled the Tao from the supreme realm, turned into a god, and turned into an ancient god.

There is no self, so there is no Taoist transformation, and there is no loss of self... The highest level of acquired spiritual practice is to turn oneself into a god, and become a part of a certain side of the great way. The lower one is like a goddess who will accompany the gods, become part of the divine court, and be the supreme ruler with the power of the gods; among them, they divide the divine power, assist and the gods, and become the side of the great way symbolize the gods, and become the assistant gods; the highest one is to dye the ancient gods with their will, unite with the gods, and become gods.

But that is not about becoming God, but about making God you.

It was not until Lao Tzu turbidly defiled the Great Dao that pulled down the Yuanshi Heavenly King, Lingbao Heavenly King and the Great Dao itself, and turned it into Yuanshi Heavenly Lord, Lingbao Heavenly Lord and the Moral Heavenly Lord... the ancient gods could be said to be truly living for themselves, not the personality incarnation of the Great Dao, but the person who was degenerated by the Great Dao.

Xuanmen replaced the ancient god not because I was invincible and defeated many ancient god emperors and real people of Pangu.

But because the ancient gods betrayed themselves, they wanted to live, not exist!

Therefore, whether it is chaos or negligence, whether it is Wahuang Xihuang, or Houtu Zhulong, they are no longer simple ancient gods. They have practiced the Tao of Xuanmen and recognized the concept of Xuanmen... If there is another real ancient god in the world, the personality incarnation of Dadao, then there is only the emperor and Houtu, who were called the Emperor Tian Houtu, and worked together to create a Pangu...the ancient god emperor heaven.

Or call him God Haotian!

The deity of God Haotian has not been degenerated, but is the real God, part of the way of heaven, symbolizing the existence of the great way of heaven. His subjective consciousness does not have self, but is truly fair and selfless, as vast as the way of heaven. The way of heaven in the prehistoric world refers to the deity of Haotian. However, the consciousness of the way of heaven will also be contaminated by turbidity. In order to prevent the self from having selfish selfishness after contamination, he will not return to the existence of ruthless and selfless, as vast as the way of heaven. The way of heaven divides the self-consciousness into an incarnation. He is the God of Haotian, but not the way of heaven, nor the most vast and selfless heaven.

This incarnation has self and will not return to the heavenly way to prevent him from contaminating with "God".

It can be said that in order to prevent acquired creatures from understanding the heaven, worshipping the heaven, and contaminating the heaven, and contaminating the heaven's way, he split out instead of the heaven's way of worship and contaminating the heaven's way of heaven. Therefore, the heaven's way of heaven has no divine nature from the beginning, and the ancient god is still the divine nature of the great way. However, the Haotian God, or the Heaven's way of heaven, knew the simple way from the beginning, and his divine nature was split out and became the God of Haotian. Therefore, the Xuanmen was founded, and the divine nature was turbid and contaminated, and degenerated into humans, and the ancient god became a mixture of humans and gods, it could not affect the heaven's way at all, because the defiled personality was only the incarnation of the divine nature of the heaven's way.

This divine incarnation is Di Jun!

God Haotian is Di Jun, and God Haotian is also the way of heaven. He is the heaven itself, with a special status, and can be said to be the heaven and earth. But Di Jun is not the way of heaven. Is the "Heaven" with self, and the divine nature or the "Heaven"? The way of heaven and the way of heaven and the wishes of sentient beings, and even the gods are unwilling to accept the fighting, let alone the more selfish and selfish personality?

Therefore, the identity of God Haotian is respected as the way of heaven. All the great supernatural beings regard him as the way of heaven and as part of the way of heaven, because he himself replaces the way of heaven and accepts the awe of sentient beings. But he is not regarded as the way of heaven itself. If he wants to take over the power of the way of heaven, all the great supernatural beings should respect him, but when he starts his hands and calculates, he will never be vague.

Because he is the statue of gods that he accepts worshipped on behalf of the way of heaven, and sentient beings worship God, but it is not the statue of the clay-wombed wood sculpture. If the statue has the will and wants to summon the oracle instead of God, sentient beings will only laugh and ignore it.

This is even more true for great supernatural powers. Many great supernatural powers even regard themselves as beings equal to the great way. It is impossible for them to respect the way of heaven, let alone just the divine nature and statue of the way of heaven?

They just recognize the selflessness and selflessness of the way of heaven.

A group of about a hundred people surrounded the dragon car. Fan Wujie climbed into the left position of the dragon car, and Xue Tu Wusheng and the other two sat in the position of the driver. Yuan Yu was the right position, and Xiaoqing had no place to sit, so he could only stand beside Fan Wujie, like a maid who was accompanying him. It was not that there was no seat on the car, but the dragon car could be big or small. When he was young, it seemed that he could only ride in two people, but in fact it was not smaller than the world of heaven.

How many people can sit down, but why did the frame of the Virgin Mary of Mount Li dare to ride on it?

She only dared to stand. Although the Holy Mother was kind-hearted and gentle, she could be said to be approachable to her disciples and subordinates, but there were rules in the palace, so she could only be lawless people below.

The Styx has this trend, so he doesn't care about etiquette and inferiority, but likes the lawlessness below.

The more active the experimental product is, the more likely it is to have surprises. Just like the monkeys who observe the experiment, they are more valuable than lifeless than the monkeys who are active and active.

The Blood Slaughter Demon Lord sat in the position of the dragon car driver, driving the dragon car. He was very uncomfortable among the crowd of ceremonies. It’s not that Xue Slaughter had never seen such ceremonies. Speaking of which, the style of immortals is so great that the Taoist Lord in the Heavens will be countless more serious than that in the prehistoric era. In the prehistoric golden immortals, they were just running errands, and in the later generations, the Taoist Lord can be said to be in charge of the birth and killing of the heavens.

What is the ceremonial guard of hundreds of people? Later Taoist kings will go on a tour, and they will cover the sky and the sun with great face, and will all be filled with all living beings in the world, with hundreds of millions of them.

However, compared with the Holy Mother of Mount Li, the specifications may not be surprisingly low-key, but the level is so high that it is endless! The cultivation level of those gods, the celestial ladies, the strong fairy heroes, each of them is not inferior to that of the Blood Slaughter Demon Lord. Blood Slaughter is surrounded by a group of gods with the characteristics of Daluo and Taiyi Dao Fruit. Of course, he feels restless.

The key is that the Demon Sect is different from the Xuan Sect. The Xuan Sect is surrounded by this podium, so naturally it has extraordinary demeanor. The Demon Sect will think: "If you turn against each other later, how can you fight out?"

Xue Tu was shrouded by so many powerful auras. His instinctive adjustment of his state was faintly hostile to this aura from the worst angle. Under the cover of these powerful auras, he was naturally like a light on his back, restless, twisting one side and turning one side, his posture was ugly, but if he was observed from the angle of ambush, this ugly posture could ensure that Xue Tu could take the smoothest move when these goddesses attacked and killed them.

The leader of Wusheng is a sword cultivator. He does not instinctively cover up his own weaknesses like Xue Tu, and pursues no flaws in his qi.

The sword cultivator has always broken all kinds of tricks with one sword, and never considered any flaws. As long as he killed him before the enemy found the flaws, it would be like there was no flaw. Therefore, Xue Tu kept changing his posture in the cover of more than a hundred Taiyi, leaving him with no flaws. However, the leader of Wusheng condensed his spirit, and his whole body was about to explode, as if he was stunned. His hand was pressed on the sword, his body was stiff as if he was tense of a string.

So when this ceremonial ceremony was heading towards the Heavenly Court, the monks and immortals along the way were not surprised, but saw two people sitting in the dragon cart twisting constantly, with an ugly posture, and the other was as stupid as a wooden chicken, with stiff body.

Blood Tu looks like boneless ADHD, but Wusheng is like a zombie, collapses tightly.

It made the passing monks look sideways, some people cover their mouths and some people shake their heads and smack their tongues.

In Yuan Yu'an's car, these Taiyi were still a threat to the blood slaughter and others, but for him, they were just a light-hearted existence. Fan Wujie was even more comfortable, not only not nervous, but also very safe, because these goddesses would be transformed into part of his power by the Holy Mother of Mount Li, sitting in their clusters, and like emperors of the Divine Dynasty, blessing their magic power on the Great Way of Fan Wujie.

The dragon car is extremely fast, and in just a few months, it has arrived at Dongji...

In the vast East Sea, a huge island is like a continent. A sacred tree on the land stands in the sky and goes straight into the sky. The sacred tree is as huge as every branch and leaf that supports a world. It is too shocking to describe it in any language... When we came to the East Sea, as we got closer and closer to the huge island, the sacred tree gradually filled our sight and became a wall without boundaries.

"The east peak is Jianmu, and the sky can reach the sky!" Yuan Yu looked at this divine tree that looked like the universe. Compared with the seedlings they saw in the Great Free Heaven, this Jianmu really exceeded the understanding ability of Taoist Lord and even Taiyi.

Only Da Luo can see its full picture!

Such a life can even be said to have entered Daluo, but it is not recognized. It is a life with the complete characteristics of Daluo... One of the most powerful innate spiritual roots, it can be said that it is the chaotic god and demon who has lost the innate immortal spiritual light, and the unrecognized Daluo Lord.

There are countless creatures living on Jianmu, and there are even a powerful and powerful dynasty. The occupier Jianmu's branches and leaves are territory, fighting and robbing the country. There are countless monks, and the celestial immortals are as dense as ants. They climb up along Jianmu. They have to go through the vast and endless immortal soil before they can climb to the end and step into the heaven.

The top of Jianmu is the sky in the east, and another vast world of heaven.

It is no easier to reach the Central Juntian than to become a Taoist king... A mortal can climb up to the sky along Jianmu, and this process is enough to become an immortal! And at least a celestial immortal... If he can reach the Juntian, he can at least become a Taoist Jinxian during this period.

"This Jianmu is a universe... If I had not seen it with my own eyes, it would be hard to imagine that there would be such an existence in the world!" Fan Wujie sighed with emotion: "The known range of the heavenly seas in later generations is only a Jianmu."

"What kind of accident is the vast vast world that can break this vast world into a remote place like the sea of ​​heaven?"

Yuan Yu shook his head and said, "The heavens are vast and boundless. All you can recognize is just a corner of it. The real world sea may never reveal its full picture!"

"Do you still have to go up?" Xue Tu hesitated: "Even if the dragon car is very fast, it will take decades to climb such a high Jianmu, right?"

"It took us nearly five months to get to Zifuzhou, Mount Li..."

"This is still the ability to escape with the dragon chariot. How did Emperor Donghua bring Emperor Zimu and the others to the Heavenly Court so quickly?"

"The power of Daluo cannot be judged reasonably!" Yuan Yu smiled and said, "If I want to go to the Heavenly Court, there is a way to arrive in an instant. For Daluo, sometimes it is more convenient to travel through time than space. It is so great that even if Daluo wants to surround the light of the escape, it will be close to a Yuanhui. But if Daluo does not interact with the outside world, the time in the outside world will not exist for Daluo."

"So... Daluo's escape, no matter how much time it takes, can it be regarded as non-existent?" Xue Tu said astonished.

"The dragon car has this ability, otherwise how could it be connected to the Purple Mansion of Mount Li within a month? There is also the underworld's Ghost Gate Pass... Don't look at the time we use to go to the Netherworld, but in fact, the heaven, the Netherworld, and the prehistoric times are independent. In other words, the time of these three places is relatively independent and meaningless. Only when the three realms pass through, the Ghost Gate Pass and the South Heaven Gate can there be a relatively orderly time."

"So it is possible to climb the sky from Jianmu, several Yuanhui, or a moment of a sudden!"

"Only see when Nantian Gate will register you!"

"The most important responsibility of the Heavenly Court to govern the world is to coordinate the timing of the three realms. When the Lich divided the world, demon gods often came to the prehistoric world. In just a few days, when they returned to the Divine Court, dozens of Yuanhui had passed, which happened to catch up with the unlucky experience of the Lich War. The demon who went with him rushed back to the Demon Court a step slower, but in the end, the Demon Court only passed by less than a few days."

"Unless the Lich War and the coupling between heaven and prehistoric times is the strongest, the Lich tribes will not even live in the same time."

"The Emperor of Heaven determines the sky and sorts out the four seasons of Yin and Yang, which is not a symbol of false words."

"But it is to truly unify the timing of the three realms... so that the sun, moon and stars can run in an orderly manner. After the Heavenly Court is established, the three realms can determine the timing of each other based on the movement of the sun, moon and stars. But even so, when passing through the South Gate of Heaven or the Gate of Ghost, it still needs to be sorted out again."

"We enter Jianmu, and through a special, timeless world, climb to the top of Jianmu, connect to the Nantian Gate, and then locate our time from Nantian Gate. The time from the ancient times to the heaven is completely determined by the Nantian Gate. If the time determined by the Nantian Gate is the next moment, then it only takes a moment. If the gods guarding the gate define the time in thousands of years, then we enter Jianmu and pass through the world without timeless world for thousands of years."

"That's why the Virgin of Mount Li borrowed the frame to me, and the dragon car flew into the sky and flew to the high places of the prehistoric sky. It could also go to the heavens independently of the prehistoric time."
Chapter completed!
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