Yin Xi got a message from his subordinates and went upstairs to look up. He saw a horse-lu worm that was several feet long and was split in half from beginning to end and sank on the ground outside Hangu Pass. He hurriedly ordered people to carry it in and look closer. He felt a smell of fishy smell. Only then did he realize that the demon was poisonous. Although Ma Lu was a non-toxic insect, General Ma Lu ate too much dead flesh in the deep valley and carved with corpse poison.

Yin Xi ordered people to carry the monster's corpse down and burn it, and said to the left and right: "I used to know that this thousand-legged monster was a traitor, and used the demon wind to blow the past business trip and fell down the valley to provide him with food. However, this monster has great skills, but it cannot do so. Therefore, he just thought that he did not know it. He did not think that this monster was ungrateful and offended the saint, so he was executed."

"The two saints in this official residence are kind and carry things, and are different from customs. They are my distinguished guests. You need to treat them carefully. If you dare to neglect, I have the means to deal with them!"

All the left and right agreed.

Yin Xi was about to go back to pay homage to me, but outside the official residence, he saw Wukong kneeling outside Chen Ang’s house in dismay. He asked him and knew the origin of some things, but this was something inside the saint’s door. How could he manage it? He just didn’t say anything, asked me about my safety outside the door, and only came in after getting the promise.

When the moral saint saw him coming, he said to him, "I will not be able to stay in Hangu for a long time. I asked you to come in, but I want to say goodbye and leave. Can you promise?"

Yin Xi bowed and said, "How can I ask the saint when he is traveling? Just ask for it. The disciple will resign and go with the saint."

He also asked the saint's intention to go west, and Lao Tzu talked about the transformation of Hu. Yin Xicai begged: "Why did the saint teach the Hu people and forget Yanhuang? His disciples listened to the lecture for several months and knew that the saints had profound virtues and profound knowledge. Yanhuang has been educated by sages since ancient times. Just like the North Chen, it was possible that many outstanding people emerged in the world. Now that the saints have not been passed on their knowledge and the truth has not been left, Yin dared not obey his orders. Please leave a book to teach future generations!"

I pondered for a moment before laughing: "It's just a matter of nothing, why should I force others? Well! Well! I will give you five thousand words to pass on the world and express morality."

Yin Xi did not dare to be negligent, so he called someone to bring a sword pen and bamboo slips. He sat down with his sword pen and engraved Lao Tzu's words. Lao Dan said the most truth, and it was recorded by Yin Xi's pen. At the third update, Wukong knelt outside the door and the green cow was held behind the house. He heard Lao Tzu's words, and he was deeply immersed in his ears. He didn't realize that the sky was white, but he was not sleepy.

Chen Ang pushed the door out and saw Wukong kneeling outside the door. He said indifferently: "What are you doing when you kneel? Heaven and earth are free, and the world is vast, so you can go!" As he said that, he wanted to close the door and ignore it. Wukong just kowtowed and said: "Master, listen to me!"

Chen Ang just looked at it, and Wukong fell to tears and said, "I have rewritten my homework. I have been bullied by my master that day, and I have regretted it. I wish I could recover the day and knock the distracting thoughts to death with one stick. I was originally a stone monkey with heaven, without a father or mother, born and raised by the earth, and mixed with the monkey group, which was rude and rude. Master Xin was created by me, and I did not dislike my stubborn stones and stupidity, and I could teach the great way and understand the truth. When I became a disciple, I still had the thought of immortality, but I heard the teachings of my master and taught the truth and had the desire to seek the truth. If Master drove me away, I really didn't know what the future ahead would be like to be trapped in Nituo."

"I hope the ancestor will give me mercy and spare me this time!"

"Come with me!" Chen Ang took Wukong to see Lao Dan, and bowed to Lao Dan, "Please help me with the help of Taiqing Zhenren." He turned to Wukong and said, "You are originally a spiritual creature of the creation of heaven and earth. Heaven and earth are born and nurtured but not taught. Only when the old ape in the mountains died did they realize that there was a great horror between life and death. You have to be reborn and seek Taoism and immortality. This is the nature of Taoism, and now you have achieved your wish."

"It's just that you have to know that this immortality is just a trivial matter!"

"The stubborn stones in the mountains can live for tens of millions of years. The heaven and earth are born and live with the same life as the sky, but they are immortal and do not hinder life and death. Before you transform, you were such an immortal stone. Why do you seek it outside?"

Wukong said: "I did not have seven orifices before my lifetime. Although I was touched with some spiritual energy, I was also a dead object. How can I compare?"

"You know you can't compare!" Chen Ang asked, "Then you have gained some Taoist energy now, you are complacent, thinking that you are lazy in seeking Tao, and you are not diligent in learning. You just studied with me for three months and thought that you have attained Taoism? In my opinion, what is the difference between you and dead things? If you just want to have immortality and then get along with animals and indulge in the joy of animals, you are just an immortal monkey."

"Aren't the immortal monkey a monkey?"

"Wukong, Wukong! The Taiqing Zhenren gave you a surname, and I named you, not to let you be a sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial

"You must see yourself clearly, know where you come from, what you are, and where you go."

"Breaking the stubborn stone to see Wukong, isn't this world another stubborn stone? You are not willing to learn, saying that you are breaking your temper and not being able to restrain yourself, but I think that you are lazy? The thought of immortality is not the thought of Tao. Practicing Tao is not a stubborn stone that lives with the sky, but a stubborn stone that moves forward and continues to evolve. Listen to me, the choice of the fittest, and the development of humanity. Haven't you heard the truth that self-improvement and continuous progress is endless?"

"Does God and Buddha advise people to be good, but is their nature bad? Why do they say that it is corrupt? It is just because they do not seek development or encourage people to move forward, but instead stop, endure, and seek to enjoy the Pure Land after death, and be rewarded with good and evil, so that everyone only seeks the Pure Land, without seeing in front of them, and does not strive forward."

Wukong was frightened, but Chen Ang enlightened the air in the void and opened up a chaos. He saw a little chaos that was neither empty nor color, invisible and invisible, and was fixed by Chen Ang. Taiqing Zhenren smiled and said, "It turns out that I want to imitate my affairs of creating the world!" He then slashed and separated the chaos that Chen Ang had settled. There was the difference between yin and yang, and the two airs of clear and turbid were entangled.

Originally, the clear air was floating up and the turbid air settled and differentiated into the world, but Chen Ang just closed his eyes and opened his eyes to see that one thought had swallowed that world. The thought was born from ignorance, and then the Brahmacharya was born, and then the consciousness was born from the consciousness. At this time, the world had been divided. The various spiritual activities of the thought, such as thinking, if not thinking, it was the formless realm, and when seeing the form, it was born from the form realm. Finally, the six senses of eyes, ears, mouth, nose and other senses were born from the desire realm.

It’s complicated but actually simple, but Chen Ang had a dream.

The thoughts in the dream turn into the world opened up by Lao Tzu. From ignorance, there will be spiritual activities. Movement is action. Spiritual activities arise. Consciousness recognizes name and form, that is, various colors, consciousness feels color, and consciousness feels color, and it is divided into three levels, separated from color, feeling the feeling of color, and all spiritual activities are empty, and all consciousness feels the concept of matter, and consciousness feels everything in matter, that is, color, and this is the form realm, including specific feelings and various concepts. The feeling of specific sensory feelings, that is, the senses of eyes, ears, nose, tongue, body and mind, will be born in the desire realm.

When Chen Ang opened his eyes again, the chaos had turned into a complete universe, only in Chen Ang's dream.

With a quick move of Chen Ang, Wukong stood still and fell into the world that Chen Ang dreamed of. The world was opened up by Chen Ang's understanding of Buddhism. All actions are impermanent and all dharmas have no self, which is the first foundation. All actions are impermanent, which means that all things in the world change in an instant, and there is no permanent residence and unchanging. This is exactly the same as materialism, where everything is moving and changing, and it is consistent with Chen Ang's understanding is unobstructed, but the second Dharma seal, all dharmas have no self, is the most fundamental difference between idealism and materialism.

First of all, the difference is whether people can understand the world. Chen Ang’s worldview believes that people can study and understand the world. This is a knowing theory. Buddhism believes that there is no other "I" except "I", and there is no other "I" except "I". What people can know is the self, because everything else perceived by consciousness is form and appearance, and only "I", that is, consciousness itself, is separated from the form and form, and can be recognized. The so-called practice is the process of knowing the "I", which is the lack of self in all dharmas.

The Buddha discovered the emptiness beyond the form of color from the self, but he also found that except for the self, all other matter, even life cannot be recognized, their consciousness will never be known, and things other than their form will never be obtained. That is, a person can only affirm the reality of the self-consciousness, but cannot determine and recognize the consciousness of other people. Is it just a feeling transformed, just like the brain in a tank, the world in a dream.

Since everything except ‘I’ is all about form and emptiness is ‘I’, then it can be determined that the world is ‘I’. As long as ‘I’ perceive the world, the world exists. If I cannot perceive the world, then the world does not exist, and everything is just the mind.

Everything in the world is not moving the wind or the banner, but the heart is moving, "I" moves.

Since the world is in me, then there is a problem, where do I come from? This is the cause... The Buddha believes that the "I" comes from the ignorance, and ignorance is born and acts is spiritual activity, and the action produces consciousness, that is, consciousness, through consciousness, we recognize names and forms, that is, perception of the colors and forms in the world, and the connection between the causes and conditions behind the colors and forms, that is, the path, emptiness, and all material properties are regenerated, namely, form and form, and finally implement the specific feelings of various senses, namely, the desire realm.

So all touches are all contact between consciousness and the outside world.

Then it is caused by touch, and the emotional reaction to touch.

From the birth of love, love is desire and greed.

Love brings you, and then desire drives people's behavior and pursuit.

From the perspective of taking, behavioral pursuit produces the cause, from the cause to produce the result, there is life.

In the end, death will eventually destroy everything.

This process is all dependent origination and the twelve causes and conditions. In Chen Ang's view, it is the process of consciousness generation and understanding the world. If consciousness is regarded as the only reality, then it is the process of consciousness generation and creation of the world. Chen Ang created the world through dependent origination. That thought swallowed Laojun to open up the two energys, which was for the lack of self outside the mind, and everything was only the mind. The two energys of clear and turbidity opened up by Laojun naturally did not exist, but were perceived by Chen Ang's thoughts.

Then, the practice of namelessness is born, consciousness is born, the consciousness is born of name and form, name and form are born of six senses, the six senses are born, touch is born, touch is born, feeling is born, love is born, love is born, attachment is born, existence is born, birth is then death. This is the cycle of reincarnation of a world.

Brahma created the world with a dream, just like that.

For Wukong at this time, wasn’t Chen Ang a Brahma? In Chen Ang’s dream, all his feelings were transformed from the desire realm, all matter was color, and the great way was nothing but colorless heaven, emptiness was not different from color, and color was not different from the emptiness of emptiness. All of the feelings, material attributes, and even the invisible laws behind all things were transformed from Chen Ang’s consciousness. The more subtle actions and ignorance behind were things that only Chen Ang himself could perceive.

Wukong was trapped in his color as if he had been reduced by Chen Ang's dimensions. He was like a brain in a tank, the information world.

Chen Ang used this to discuss Taoism with Taiqing, using a world as a chess game, using their own hands to verify the way of Taoism. The two joined forces to evolve the world and verify what they learned from each other, but it was a saint who discussed Taoism and often used a world as chess. For the creatures in that world, the work was really incredible. Training Wukong made him understand that immortality is separated from transcendence and his heart to move forward is just a stubborn stone, but it was just a by-pass!

The two wanted to turn Hu into Buddha, so Chen Ang opened up the world with the Buddhist teachings he had learned and asked Taiqing for the Buddhist teachings he had learned. At the same time, in this world, Chen Ang rose to evolve the stars of the universe and the Milky Way. With a thought, he transformed the universe into a material universe, with atoms as the foundation, and at the same time threw Wukong on a planet dominated by technology. He first abused it with various technologies, and then sealed the six consciousnesses, reincarnated in this universe, turned into students, studied until death, and died of questions. In this way, he let it go after five or six reincarnations.

Taiqing Zhenren shook his head and smiled, "Why should the Heavenly Lord make things difficult for your disciple so much? It's a joke."
Chapter completed!