"The great wizard of the Naquyan clan learned the secret technique passed down from Guifang Kingdom to the Mother Kingdom of the West. He modified this witchcraft to extremely cruel and bloody. He used the skulls of nine magical wizards to attract the souls of the wizards, impeached them on the skeletons, fed them with the blood of babies, and cruelly tortured the living people, making the souls of the wizards become cruel. Instead of the original wizards, he ruled the war souls of the Quanrong warriors, so that the witchcraft, which was originally just temporary blessing, turned into magic to refine witch soldiers, and could train an extremely cruel army that likes to kill and is not afraid of death."

"Originally, although this magic was created by that wizard, it was impossible to practice. Although those wizards were bloody and cruel and committed many evil deeds when practicing witchcraft, how could they be willing to torture their souls by witchcraft? Therefore, although the great wizard was highly valued, he was also guarded against and had no way to practice it, which made him distressed all day long."

"Later, there was an opportunity that made the wizard meet two monsters and fight to the death. However, two snake monsters on Liupan Mountain competed for an opportunity. Both were injured and were plotted by the wizard. One of the white snakes was slightly injured and fled. The wizard was busy chasing and put a witch curse on the other seriously injured green snake. The wizard only said that if the green snake hit his witch curse, it would be not far from death. If he could kill the white snake, he would come to collect the corpse."

"Unexpectedly, the cultivation level of the green snake was beyond the wizard's expectations, and he actually endured his injuries and escaped!"

"After the wizard came back, he checked in every way. I was still walking with another big merchant's caravan. Occasionally, I saw the children in the caravan smashing a small green snake. When I thought of goodness, I saved it. Later, the wizard came back to search and wanted to break into the caravan for searching, but it was because the first king of Yiqiu could suppress him and told him not to disturb him, so he asked me to save the snake demon."

"I have established a caravan and have many help from the snake demon, but when I come and go, the wizard is not ignorant. He had long heard that there was a snake demon behind me who helped me. He suspected that it was just that the Green Snake Demon who had obtained that opportunity and had made great progress in his cultivation, but it was not inferior to him. The wizard must be guarded against the suppression of King Yiqiu, but I can't do it."

"Instead, I was able to get this into contact with the former king of Yiqiu and maintain it until now. Therefore, the King of Yiqiu is not afraid that I will defect to the Quyan clan."

"Now the great wizard of Quyan clan has secretly killed the wizards of his own tribe, or killed the wizards of those small tribes. After being pieced together, he has refined nine blood skeletons, able to control the golf gods, and his strength has greatly increased, and he can suppress the Yiqu royal family. He has a grudge against me. If I go to surrender to him, I am afraid that my family will be refined into a ghost and will never be reborn!"

Wukong understood: "So there is such an inside story. No wonder Master Zhu is so distressed, but now Master Gong should have opened the joints and can we ask him to see the king?"

Zhu Dahao Shang turned to laugh and said, "Thanks to Sun Junzi teach my son's magic, I secretly went to see the king, detailing the power of the four immortals, and using the past to eliminate demons as evidence. The king had sent someone to find out the matter yesterday. When he learned that several of them were so powerful, he did not dare to neglect them. He sent someone to ask for it. As long as Sun Junzi agreed, he could be led as a supporter by the king of Yiqu. If Sun Junzi had something to ask, the king of Yiqu would definitely refuse."

"Even if Sun Junzi doesn't like the King of Yiqiu, I can tell him to retreat by himself and dare not make things difficult for him."

Sun Wukong nodded and said, "Master Zhu Dongzhu is very capable." Zhu Dahao Shang smiled and said, "No way I have the ability. This is a matter of success. It depends on my own capital. If I have the capital alone, it would be a blessing to protect my family in this battle. All difficulties need to be overcome. But with the capital Sun Junzi borrowed me, it would be easy for me to ask the two of them to compete with each other."

"But it all depends on Sun Junzi. I dare not be good at it. I also ask Sun Junzi to show me whether we should watch the fire from the other side of the river or get along with each other? Should we help the King of Yiqu to quell the civil strife, or should the two families take advantage of each other and support our own puppets?"

Wukong smiled and said, "There is no rush to see the King of Yiqiu first!"

Early the next morning, someone came to pass on the will of King Yiqu, asking Chen Ang and four other Middle-earth "doctors" to go to "appreciate". Sitting in the bronze cart, Wukong smiled and said with a smile: "The king of Yiqu has such a big face. King Qin Qiancheng Country only dares to invite his master to the banquet. He is the lord of a barbarian small country, but he has a great sigh of relief and promises us to "appreciate". Master, should we ask him to "appreciate" with a whole body, or a soul to go to the underworld to reflect?"

"Wukong, we are coming out to educate the Hu people, how can we kill them like this? The Hu people don't know the etiquette, so we have to be tolerant. Let's see what the King of Yiqiu said first. If you are too disrespectful, let the newly accepted little disciple take action!" Chen Ang said seriously.

The Yiqu Palace has a lot of slight words. He has learned a lot of styles from the Middle Earth and mixed with the Quanrong's own culture. Although it is not as solemn and grand as the Qin Palace, it is also of unique interest.

When Chen Ang saw King Yiqiu, he was a short and fat man with small eyes, a flat face and a short nose. He was wearing many bronze, bones and dentin decorations. When he was a little closer, he would be a slut. There was a lot of yin and dou in his eyes. He looked like he was wise and powerful, with no idea about his talent and talent. He was not only ugly, but also arrogant.

Chen Ang's opinion is similar to the 21st century gangsters with slightly more dignified attitude, and they all want to show their ferocity.

When Chen Ang met the King of Yiqu, he just gave a slight polite look and did not respect it very much. However, he did not see any special reaction between the King of Yiqu and other tribe leaders. It was indeed that Qin State, led by Baili Xi, had shown many prestige. Moreover, Zhongtu has regarded China as the truth since ancient times and looked down on Rongdi in all respects. This attitude may be normal in their opinion.

However, King Yiqu knew the language of Qin, but he didn't say it well, so Zhu Dahaoshang translated on the side: "King Yiqu asked if the gentleman should sit down and have good words to govern the country to teach me?"

Chen Ang naturally knew that the original words of King Yiqiu would definitely not be so polite. He smiled slightly and replied in Hu language, saying: "I see that the Yiqiu country has not yet started, and the people are simple and simple. Although they are barbaric, they are unique. They only respect demons and ghosts, and there will be disasters. The clan believes in shamans, wizards, and people believe in them, and wizards often sacrifice demons and ghosts. This is not the right way, and there is a risk of the power of the king and the power of the gods falling."

King Yiqiu was slightly moved, but scratched his itchy spot, and asked, "How can the wizard shaman protect my people from being harmed by demons?"

Chen Ang smiled and said, "The wizards themselves respect demons. Even if they can protect them for a while, they are also learning like demons and sacrifices to harm the tribe. This is to use domestic demons to deal with wild demons. If they raise ghosts, they will suffer disasters and harm people, which will not be taken by wise men! Moreover, the people of the tribe have learned the cruelty and bloodthirsty of demons like wizards, and have no loyal ministers or obedience in their hearts. Therefore, the kings of Middle-earth can drive away their ministers with loyalty and righteousness, while the people of the king must beware of their rebellion."

King Yiqiu felt that it was very reasonable. He had no wolves, cruel and stupid consciousness, because the Hu people who talked about wolf-like nature were now being beaten by the old Qin people who valued loyalty and righteousness. How dare he say that the Chinese people are weak and unable to fight?

King Yiqiu hurriedly asked, "Why should the scholars and officials teach me?"

Chen Ang laughed three times and asked about the doctrines of the shaman wizard of the uprising Qu Wang. King Yiqiu said one by one that Chen Ang knew all the planes of ancient and modern times, and was able to glorify the lotus during the heyday of religion. What's more, this rather primitive and ignorant shamanism immediately looked for omissions, refuted one by one, and denounced the gods advocated by the shamanism as demons and ghosts, and the lower three paths were in the middle.

It also confuses people with the theory of reincarnation and the six realms of good and evil.

In his words, he talks about blessings, karma, cause and effect, and reincarnation. He says that suffering in this life is the karma of the previous life and evil, so suffering is atonement. The lower class of Quanrong people and slaves did evil in the previous life and only then did this retribution. Resistance is the stupidest. He deserves to be a slave in the next life. Only by obeying others and cultivating virtue and accumulating good deeds is the right way to enjoy happiness in the next life.

Such a bewitching saying was just right with the appetite of King Yiqu and the leaders of various tribes, which made them extremely convinced. They praised the insights and wisdom of the Middle Earth doctors, and claimed that what Chen Ang said was the teachings of gods and Buddhas.

Chen Ang encouraged his tongue again, and used the example of the underdeveloped and backward productivity of the nomadic tribe at this time, which caused the aristocrats to live in a short life. He said that the world is impermanent and living in the world will suffer a lot of suffering. He explained them one by one that the sufferings suffered by their own family were the karma of the previous life, and was intimidated by the sufferings of the reincarnation and the next life. In the short world, the aristocrats of the nomadic tribes believed it without doubt.

Let’s talk about the six realms of reincarnation. There is a Pure Land of Ultimate Bliss, which is so beautiful. Ultimate Bliss is boundless. Only believers who believe in Amitabha Buddha and Amitabha Buddha can enter the Pure Land. Even if they cannot enter the Pure Land, they will have various blessings in the next life, such as being reincarnated as a noble, and becoming a prince in the Middle Land in the next life.

Those local Hu people have seen such a rigorous logic that directly points to the human heart. Their minds are swaying, and they just wish they could join Amitabha and Amitabha Buddha on the spot.

Chen Ang said that there were more than 129,000 joys in Pure Land of Ultimate Bliss, boundless and peaceful, and how to be beautiful and transcendent, which made King Yiqiu doubt that there was no such beautiful place in this world, so he asked. Chen Ang clasped his hands and smiled and said, "The king did not see the Pure Land of Ultimate Bliss, so he had this confusion! I have a picture of Pure Land of Ultimate Bliss that passed down by a good man who climbed the Pure Land of Ultimate Bliss, depicting the boundless and peaceful Pure Land of Ultimate Bliss. You can ask the king to see it."

When I was immediately sent to Shushan, the old demon of the Styx River was a volume of the magic weapon "The Paradise of the Heavenly Demon". The countless paradises in the picture were unfolded one by one, and the King of Yiqu was stunned and impressed by the gods and Buddhas.

I was just smiling bitterly beside me. Chen Ang seemed to have turned Hu into Buddha and passed down to Pure Land Buddhism, but in fact, he used superstition to replace the righteous faith and to do the devil's affairs.

Therefore, when the Yiqu Kingdom asked Lao Tzu how to be reborn in the Pure Land, Lao Tzu talked to them about morality, all kinds of goodness and light, and tried to guide it to the right path with superstition. Although he was still confused, he could also have a word of goodness. However, the nobles of the Yiqu Kingdom heard Lao Tzu talk about morality and compassion. Although they were moved by Lao Tzu's compassion and all the words were all truths, they were stubborn in their hearts and were difficult to hear. However, the waiters and slaves who served on the side felt deeply and kept it in mind.

Those nobles of Yiqu Kingdom were not interested in Lao Tzu's compassion and kindness, and asked Chen Ang again, who only talked about piety and faith, moved the gods and Buddhas with great perseverance, so they asked Gods and Buddhas to worship Gods and Buddhas, worship Gods and Buddhas to be saved, and could believe in Buddhas, and enter the Pure Land with the power and great vows of Gods and Buddhas.

On the spot, the forty-eight great vows of Amitabha Buddha were explained, and all sentient beings could be saved into the Pure Land, regardless of whether they were wise or not.
Chapter completed!