On the way back, Wei Tianchong didn't say anything.

Until he entered Jingxin Garden, watching Tang Jie and Shi Meng clean the house, sort out the house, sort out the newly purchased spiritual seeds, and open up wastelands, Wei Tianchong suddenly said, "Tang Jie, am I useless?"

"Why did the young master ask this?"

"If you don't say it, I know." Wei Tianchong sat dejectedly on a stone bench: "In your eyes, I probably came from a better family. If I leave the Wei family, I am actually a waste. Even if I leave you, I can't even survive..."

Shi Meng hurriedly said, "Young Master, don't say that. You are the young master. If you have anything, we should serve you. That's right."

"Don't coax me, Shimeng, I didn't ask you, I asked Tang Jie. Tang Jie, you won't lie to me, right?"

Tang Jie smiled and put the sorted spirit seeds aside, walked to Wei Tianchong and sat down, grabbed his left hand, and pulled one of the fingers back. The fingers had already shown a strange bend of 90 degrees. Wei Tianchong looked at them and Tang Jie asked him, "Do you do it?"

Wei Tianchong shook his head.

Tang Jie said: "It's a little talent. My bone twisting level is greater than that of ordinary people, but it's useless."

Wei Tian Chong was unclear, and Tang Jie said: "Actually, everyone has their own talents, but they are different. Some talents are more useful, and some talents are not. In my opinion, you, the young master of the Wei family, are like the innate talent, and it is a more useful kind. So, is it wrong to have talent?"

"Of course not, then what you mean is that I can't do this is not wrong?" Wei Tianchong asked excitedly.

"Of course it's not wrong. Isn't our immortal practitioners seeking to escape from ordinary people for the sake of ordinary people? Isn't the purpose of getting rid of the troubles of the world? Since you are born in a noble family and are born to be free from the spring water, why do you have to know these things after practicing immortals? Isn't this putting the cart before the horse?" Tang Jie asked back.

Hearing this, Wei Tianchong became obviously excited. Instead, Shimeng felt incredible. He thought Tang Jie would take the opportunity to persuade Wei Tianchong, but he didn't expect Tang Jie to say this.

This flattery... I didn't see it!

"But..." Tang Jie said in a long tone.

Wei Tianchong's heart immediately tightened: "But what?"

"But being talented is not a mistake, not knowing how to use talent is a big mistake. The young master comes from a family and has great wealth. These are not a mistake. But if you cannot make good use of these resources and work hard to cultivate immortals, you will eventually fall into something worse than an ordinary person, then you will be completely defeated. So the young master can't even do these miscellaneous tasks, but the immortal arts must be practiced well. If you can't even do this... then you are really a waste!"

Tang Jie said seriously.

He did not take the opportunity to suggest that Wei Tianchong change his idea of ​​eating and doing bad habits.

The young master is the young master. He has developed a habit of living for so many years. How can he change it by saying that he can change it? Today he is depressed, and tomorrow he might be reborn.

Don’t believe in a momentary awakening. Few people can achieve great enlightenment all at once, as if they have changed their individuality overnight. If their nature is so easy to change, then it is not the nature.

But on the other hand, today's blow can reduce Wei Tianchong's arrogance, letting him know that his family background has advantages, but relying solely on family background is not desirable. Only by making good use of family conditions and improving himself is the right way.

Even if he can't do it for the time being, at least he already knows what is right, because he doesn't even know this.

Besides, what Tang Jie said is right. In this Xiyue Academy, farming and other erotic things are just means after all, not life pursuits. There is no need to use this to prove the growth of the young master.

The next moment, Wei Tianchong asked: "Then how do you think I should make good use of my advantages?"

"It's simple. Young Master, aren't you very talented in carving a piece of art? It took a long time to achieve this path and invested a lot, so you can't make a profit in a short period of time. But since you have a good family background, it's not impossible to engage in this path from the beginning. Compared to those students who are still working for food and clothing and practicing some small immortal techniques, at least you can get involved in advanced practice now, which is better?"

Wei Tianchong's eyes lit up: "You are right. From today on, I will practice hard and must achieve some results."

Tang Jie grabbed Wei Tianchong's hand and was excited: "I have been waiting for this sentence for too long. Young Master, you have finally become an adult!"

Wei Tianchong: "..."

Shimeng: "..."

————————————————

After finishing all the things he should have done, Tang Jie returned to his residence, first cleaned the house, sprinkled the seeds of spiritual grain, and in addition, he also bought some flowers and put them in the yard.

Wei Tianchong laughed at him for being a gardener for this and even planted in school.

After doing this, Tang Jie began to prepare for the cultivation of the Shaohai Cave Golden Sutra.

The Shaohai Cave Golden Art can be said to be the best and strongest among all the basic practice methods of the Xiyue School, but it is also the most difficult to practice.

The biggest feature of this mental method is that it condenses qi like a needle, which is heavy and condensing. The qi cultivated is strong and powerful, so it is most suitable for practicing martial arts with armor-breaking, strong attack, etc., which can penetrate gold and jade, and is invincible. In other words, after practicing this technique, even if there is no magic, a single spiritual energy produced by a finger will solidify like a needle.

Using this as the basis for practicing armor-breaking spells will be better, but for this reason, the requirements for cultivation are relatively high, and its methods are much more complicated than other spells.

At this moment, Tang Jie had already begun to breathe spiritual energy according to the mental method.

The spiritual energy enters from the Yumen, first passes to the Shaoyin Heart Meridian of the Hand, and rotates the spiritual energy. Each place you go to changes according to the law, and when you reach the entire meridian, it will return back to the cycle. Then the qi passes through another meridian and then performs another cycle according to the law.

The twelve meridians of the human body have exactly twelve cycles. When the twelve cycles are formed, the qi columns are vortexed into vortex, entering from the Shaohai, forming a spiritual space in the body, which is the place where the practitioners store spiritual energy, and the point of entering the energy is the spiritual eye.

This is considered to be a preliminary practice, usually called a great circle.

After repeated this, the spiritual eyes were fully opened and the spiritual space gradually became formed. At this time, it was considered to be the first to be completed.

This sounds simple. When I really practiced it, Tang Jie realized that spiritual energy was so difficult to control.

In the past, he absorbed and used it, and he would just put it away after it was collected and tried to control the running route. There were still various changes in the middle like now. He had to learn to control those changes, and the spiritual energy needed to travel all over his body.

This is also the biggest feature of the authentic mind method of Xuanmen. It emphasizes gradual progress. Even the worst practice will not give up the maintenance of other meridians, but the degree is different. The biggest advantage of this method is that you can practice anything in the future and there will be no basic problems.

If you have the skills that are eager for quick success and short-term, you often only practice the main sutra and a few auxiliary sutras. In extreme cases, one cycle may be a big circle, and the result is that one branch is the only one. In long-term practice, the strong and weak branches, and the unnourished meridians will gradually wither and eventually cannot be practiced again.

If you cannot practice well, you will also be able to practice yourself into a deformity.

The Shaohai Cave Golden Art itself is one of the most complex basic methods of the Xiyue School. Although it practices the Shaoyin master of the hand, it also requires strict requirements on other meridians. It is a big pattern of one king, two figures and nine generals. The Shaoyin Heart Sutra is the king, the Shaoyin Kidney Sutra and the Taiyang Sutra are the phase meridians, and the rest are the general meridians.

Therefore, the twelve cycles are all complicated and have very high requirements.

Tang Jie was like doing gymnastics up the mountain. He couldn't do anything bad. He had to change the road and had to walk all the roads before he could officially complete a mountain climb.

If you take a wrong step, you will waste some spiritual energy. Often, before you reach the end of your journey, your breath will be exhausted. Not to mention that you need twelve different cycles of qi vortexes, even a basic small cycle cannot be completed.

This is just the first level of mind.

But Tang Jie was not in a hurry.

He knew that Zhou Tian was operating, to put it bluntly, just like typing on the keyboard. From being unable to type a word in half a day to being able to type hundreds of words in a minute, he always needs to be proficient.

However, Zhoutian is more complicated and difficult than keyboard typing, so the skilled bars are also particularly longer.

The importance of the Yumen is reflected at this time.

The Jade Gate is where the spiritual energy is breathed. The more the jade Gate is opened, the more spiritual energy it absorbs at one time, the stronger the sense of qi will be, and it is easier to grasp. At the same time, the more losses you can withstand along the way, the greater the chance of completing the qi vortex, and even the effect of the qi vortex is better.

It can be said that the Jade Gate is a gate for water release. The larger the gate, the greater the water will naturally increase, and the power it brings will also increase exponentially.

Therefore, it may take seven or eight days for a newcomer to complete a twelve cycle, while it may only take one day for a 9th turn of Yumen. In this way, the gap will be obvious.

Tang Jie only felt that the spiritual energy in his body was like roller skating under the feet of a new scholar, and he would take people out uncontrollably at any time, and accidentally fell down with his back on the sky.

It is reflected in cultivation that the spiritual energy occasionally becomes out of control and collides with the meridians, causing the practitioner to suffer from it.

Although most of the famous and authentic sects of the Xiyue School are extremely safe, injuries caused by inability to practice are still impossible to completely avoid. However, in this moment, Tang Jie has bumped into his meridians five times in a row, and he felt extremely uncomfortable with his chest blockage. Especially this hundred refining techniques emphasize condensation of qi like a needle, and a needle of qi runs around in the meridians. The taste can be imagined.

Chest pain means that the impact of him is mainly concentrated here.

Shaohai Cave Golden Art enters the qi from the Jade Gate and exerts force from the heart, which means that he is tripped as soon as he steps out of the house.

He could only shake his head and helplessly, but he knew that this was an inexperienced relationship after all. After practicing more and becoming more mature, he would probably be able to transfer the pain from his chest to all parts of his body - he really had ambitions.

Because it would retaliate against himself, Tang Jie did not just attack, but stopped for a while and rubbed his chest.

He had already understood at this time that the so-called diligence may not necessarily make up for the shortcomings.

Cultivators never advocate excessive cultivation. What they are afraid of is that they will hurt themselves during this cultivation process, damage their meridians, and instead miss the future. Moreover, at this point, even the Nine Turns of the Jade Gate will not be advantageous than others.

To put it bluntly, the Nine Turns of Yumen is the same as Wei Tianchong's family background, but the starting resources are high, and in the later stage, they still have to rely on themselves.

Of course, poor talent can also be compensated with resources.

If you can take spiritual medicine during the cultivation process, you can increase the spiritual energy content, which is equivalent to temporarily improving your qualifications. However, it will be useless after the medicinal properties, and you will never be as good as a talented person.

The medicine given to him by Xu Muyang was sold when he ran away in his early years, and a little left was also given to the two elders of the Wu family to take care of their bodies. Tang Jie now only had the medicine healed when Lu Chenyang gave him his wounds. Unfortunately, he only had half a bottle of medicine. Moreover, the medicine was not a qi-replenishing pill, and it was wasted more than absorbed if he used.

"Then why don't you continue to practice hard and use that medicine to regulate yourself when you are injured? You're afraid that the medicine will not be correct." Tang Jie couldn't help thinking.

"Wait..." Tang Jie suddenly realized something and said to himself: "Hasn't I practiced the Zangxiang Sutra? The spiritual energy enters the body, blood, bones, and even washes the meridians for three years. His physical qualifications have long been different from others. He has never gotten sick for three years, and even if he whipped, he recovers very quickly. Then the ability to withstand shock should be much stronger, right?"
Chapter completed!