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Chapter 77 Vientiane (Part 2)

Spring is blooming, and another year is coming.

On the lakeside of the Cuiliudi, a group of children pulled kites and clothes, clattering each other and ran past the long dike.

Suddenly, a kite broke its string and floated into the distance, falling straight to a ancestral hall.

The owner of the kite was a child about seven or eight years old. When he saw it, he ran over and climbed up the temple flexibly. The temple was quite tall, but the little guy was quite flexible. He actually asked him to climb up and climb to the top of the temple step by step.

When the woman who was coming to incense saw it, she scolded: "Which baby from the family actually climbed high and low in the Wanxiang Temple, and all climbed up to the head of the God Lord. Are you not afraid of angering the God Lord, and you will hit him to death with a thunder?"

The temple blessing came out, and when he saw this, he shouted: "Come down quickly!"

The child was so scared that he was drunk that he happened to have a shower in front of him. The tiles were wet and slippery. He didn't catch them for a while and just slid down from the temple. Everyone exclaimed at the same time that the ancestral hall was high, and if it fell to death, it would be mostly disabled.

Just at this moment, a gust of wind blew, holding the falling child, and it fell to the ground lightly, without any damage.

Everyone was stunned and suddenly woke up at the same time, shouting "The God has appeared" together, and kneeling down.

These calls gathered together and rushed to the temple. At the peak of the incense, a statue stood up. It was exactly the appearance of Tang Jie, but under the hands of the skilled craftsman, there was a bit more majestic and majestic than himself. There was also a jade rabbit under his feet, which was Tutu. There was also a girl on the left and right sides of the statue, but Xu Miaoran and Yi Yi, both of whom had Taoist names. Xu Miaoran was wearing a purple shiny robe, holding a Liangyi mirror, and ruyi Shuttle. He was called the fairy of Miaofa. Yi Yi held a blue sea green lotus, a green feather wreath, and a eight-treasure white jade platform, but he was the saint of green calyx.

Covered by cigarettes, the three sculptures were solemn and solemn. The sound of chanting came into the hall, and the light flashed on the head Tang Jie statue, and the prayers turned into wisps of invisible thin filaments and entered the mud statue.

Through your image, you can see a drop of red blood in the image, fresh as if it had just fallen, circling in the image. After those thoughts enter your image, they come into this blood, absorb it, and sublimate it further, turning into a thread of divine thoughts, floating to the distance. Through thousands of mountains and rivers, they come to a cliff and fall, fly into one of the caves, and disappear after sank into a person's eyebrows.

It was Tang Jie.

After absorbing this pure thought, Tang Jie opened his eyes: "It turns out that way. Once this power of thought is absorbed, it can strengthen the soul. It is the method of the Nascent Soul to transform into the gods."

After Xiaohe eliminated demons, Tang Jie was inspired.

He realized that his practice of doing good in the world can be further deepened and thorough.

Anyway, I have to live a life of everything. Why not make good use of it and truly create some gospel for the people of all over the world?

In this case, Tang Jie always stood like he was leaving blood to protect the local area.

After a long time, local people found that the statue had spirits, so they naturally built temples and monuments for the statues and prayed for blessings. If this kind of thing was changed to someone else, they would have to be distracted from the spirit. When it comes to Tang Jie, there is no need to distract the spirit, and the clone transformed into all things in the air will be solved by themselves. Only the unsolvable trouble requires labor.

In this way, the Temple of the God of All Things is much more fulfilled than any other god, and immediately attracted countless believers.

Tang Jie had no requirements for believers. What he did was just to use the help of benefiting the world to benefit himself, so as to get rid of the huge sufferings of the human beings during the response of heaven and man, and he had no interest in becoming a Buddha of all families. However, because of the response of heaven and man, Tang Jie understood the meaning of incense on the immortals, not because he wanted to absorb the power of faith, but because of this response of heaven and man, he shared the sorrow of sadness and joy with heaven and earth.

Incense has established a special connection between Tang Jie and Yunyun throughout their lives. Through Incense, Tang Jie can quickly feel what happened in various places and deal with it, and at the same time get feedback from the joy of heaven and earth.

This is also why powerful people often show saints in the world. Like Tang Jie, they also have to use this to overcome the relationship between heaven and man. For example, the Heavenly God Palace was the most typical example. The Heavenly God Emperor of the Guangfa tied a ray of mind to the Heavenly God Palace to touch his mind. The Heavenly God Palace will prosper, so there will be a lower realm to remember. As for those powerful sects, they will leave part of their mind in the sect, and the sect will prosper.

Of course, after passing this level later, you will officially transcend and become an immortal, and you will no longer have to pay attention to mortal affairs, and most of the incense will wither. By then, newcomers will rise and replace them.

For this reason, although there are gods and immortals in the Star and Luo Realm, they have never been there for a long time. Every time, they change their faith, which is a common thing.

It is a bit different when it comes to Tang Jie.

Changing the world and saving oneself is a huge and complicated thing. You have to pay attention to matters in various places at all times, which undoubtedly consumes a lot of effort and affects your cultivation. For this reason, most practitioners do not try to change too much. They usually only use the corner of their own body as the boundary and protect their bodies. After all, the unity of man and nature is not without boundaries. No one can really integrate with the entire world. What most practitioners can integrate into is the world where they were at that time, or the world they were concerned about.

Tang Jie is an alien.

The floating life has greatly increased the areas where he can manage and protect him. In this case, Tang Jie suddenly had a whim and wanted to know what impact it would have after he could expand the area where he could sense the heavens and man.
Chapter completed!
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