Yipin pondered the technique in his own single room.

Although he is strong in spirit, it still takes time to improve his body. Although his reaction is much stronger than when he first arrived, he has not yet reached the level of satisfaction he is satisfied with. Otherwise, he would not have been beaten by more than 30 people and his nose and face will be swollen.

We still have to practice a few unique skills. Although it is easy to beat Erdong and the others, we cannot think that our future opponents will always be so useless. They are not very good at using their advantages in cultivation, so this is such a tragic result.

He now fights with people, and there is no problem with him in close proximity. His three thousand years of experience in killing people has penetrated into his bones and integrated into his bloodline. He does not need to learn. His current problems are in two aspects.

First, regarding the issue of weapons, Buddhism is also a skill in internal competition, so it is completely forbidden to use weapons. Not to mention swords, even sticks are not allowed to be used, for fear of accidental injury, which makes his greatest advantage unable to be used. Although his fists are good, he does not have the ability to exert his maximum combat power without a sword like a finger like an arm, which can exert the greatest combat power.

This problem is not serious and will affect part of his ability, but considering that everyone can only swing their fists, it seems that they don’t have to pay too much attention.

Another question is about moves. This time he fought with people in a group, and the reason why he was fucked was not because he was beaten close to him, but because he was beaten at mid-range. In other words, those monks with deeper cultivation can use their unformed magic power to hurt people in the air.

Monks can only possess after entering the realm of monks and use their magic power freely. They were all pretentious energy forms; and the so-called exercises are used to exert this pretentious energy form like using magic power through special methods.

The monks in the Sutra Hall will not learn these things because they feel that they are useless. Things that they naturally understand after becoming monks and monks are now spending huge energy to overdraw, which is a waste of time. But monks will not think so. They must master such skills in order to make a difference when urging the gourd.

Yi Ge's current cultivation is still very weak. According to his own estimate, even if the environment of Lingshan Buddha Kingdom has a very abnormal bonus to the growth of monks, he thought that it would not be less than a year after reaching the monk's realm. Seeing that Foyin Temple was participating in the temple round-robin competition near, it was impossible for him not to go up and stir up the situation, so he still needed some special techniques.

Whether it is Arhat Gong, Qianye Zen, or Vajra Body, these techniques are accompanied by some moves, which are very refined and practical moves. If a mortal warrior knows that the huge world of cultivation only has such a few pitiful moves in the early stage of cultivation, he will definitely laugh out loud and be confused, but this is the real world of cultivation!

Whether it is Buddhism or Taoism, they will try their best to compress the imagination space of monks in specific moves in the early stage of their practice. Buddhism has limited magical powers and Taoist magic. The purpose is actually only one. The stage of laying the foundation, and the small skills and thoughts of fighting cannot be let go, because such thoughts are based on completely immature cultivation foundations and concepts. To say it is a waste of time, to say it is a heavy thing, it will even affect the choices after future growth, and some bad habits will take a lot of time to correct them.

The methods of monks are ever-changing, and the more they are, the more they are, the more they are. When it comes to the True Lord of the Nascent Soul, many things are just as they please, so why worry about moves?

But now, in special circumstances, we need to make a difference in the upgrade of temples. There are some small tricks that are necessary; he has already achieved perfection in the use of pure power, and what he needs to do is to use the unformed magic power of Buddhism to figure out something.

In Taoism, monks called this kind of power that wandered in their bodies before they achieved foundation building. It was a form of power that was one level lower than magic power and one level higher than internal power. In Buddhism, it can actually be believed that he needed some methods of using true qi instead of relying entirely on the memory of playing swords to keep punching.

The most basic thing is to attach the true qi to the hands and feet to attack. This is not necessary. The trouble is how to penetrate the power of the true qi into the outside and attack from the outside, just like the internal strength of a mortal warrior.

It is ridiculous to consider a half-immortal soul that is worse than a child's house-playing house; but for a monk, nothing is completely useless, and he will not think that the half-immortal soul must contact the semi-immortal level techniques. He should raise his hand and shake the heaven and earth, and the stars will be gone where the long roar is gone.

The foundation is eternity, just like the principle that you punch when you are a mortal, and you also punch when you become an immortal.

How to release this true energy power that belongs to Buddhism?

One thought of the firing of the flying sword at the first time! Although the Buddhist and Taoist systems are different, the acupoints on the human body are no different. It is impossible for monks to have two more acupoints than Taoists, and Taoists to have fewer veins than monks, so of course one acupoint that impacts the flying sword, and one is not the same.

The problem is that his current true energy is not magic power. It is different in essence and has a very different intensity. It is impossible to carry things like Jianwan. Moreover, he does not have Jianwan, and it is impossible for similar things to exist in Lingshan Buddha Kingdom.

It doesn’t matter if you can’t drive impulse. In fact, if you just release the pure true energy, you can achieve the goal of hurting people and defeating the enemy.

The method is exactly the same as stimulating the flying sword, but it does not contain the golden sharp energy.

This is a technical problem!

The human body has bright and dark acupoints, and countless strange orifices. Theoretically, if you can control every acupoint in your body, you can stimulate energy from anywhere, from the arms and valleys... The reason why sword cultivators push out from their heads is because the Chongmai requires the least acupoints, the veins are the strongest, and the power of the flying sword is the most powerful. In fact, it is not impossible to install it on the soles of your feet.

Although true qi can rush out from any acupoint in the whole body, there are huge differences in power. In most areas of the human body, the acupoints are complex and the meridians are slender. The qi rushes out like a breath, without any practical significance.

There are several veins in the human body, and the acupoints are huge in capacity, which can rush out places that hurt people's energy, such as Baihui Niwan on the top of the head; Shaochong, Zhongchong, Shaoshang, Shaoze, Guanchong, Shangyang on the hands; Yin, Lidu, Dadun, Yinbai on the feet... are all good places for rushing and venting energy. You can vent energy in every move and punching and kicking. This is a very normal way.

However, the human body actually has several natural ventilation places, and its power is even more powerful. For example, the Su Shao between the nose, and some Taoist qi hum and ha qi come out from then on, such as the white light that penetrates the rainbow, capturing the spirit and snatching the body; for example, the Tiantu hidden in the mouth and tongue is also the place to vent the air, and there are even alternative sword cultivators, the mouth and sword pills, which are taking this path.

Of course, there is also the most important excretion path for the human body, long strength and tailbone.
Chapter completed!