Imperial capital, palace.

As the palace gate opened, carriages filled with carriages continued to enter the palace.

The carriage is cast with steel and is carved with patterns. Each carriage has a world inside, and it can be called a space of its own. A large number of rare treasures are being transported to the palace by the carriage.

The Nine Changes of Gods and Demons, this kind of cultivation method, is the most resource-consuming, it is a bottomless pit, no, it is a black hole.

No matter how many resources you have, the Nine Changes of Gods and Demons can be swallowed up continuously. The words of poor literature and wealthy martial arts are not false, especially the body refining techniques such as the Nine Changes of Gods and Demons.

But it is not only necessary to absorb the spiritual energy of heaven and earth, but it must devour a large amount of resources.

The first three transformations of the nine transformations of gods and demons are pretty good, because the resources required are also precious, but they are absolutely not special. As long as you are willing to collect them, it is not impossible to collect them. However, when the fourth transformation of gods and demons, if you want to refine them, you must have a special rare resource.

At this time, Yang Qifeng had not yet practiced to the fourth change, so there was no need to worry, but Yang Qifeng broke through to the fourth change of gods and demons, and the immortal path had already turned into Yang Qifeng's home court.

In the world of immortality, Yang Qifeng has a home advantage.

The immortal merchants are rich in the world and can gather resources from all over the world to support Yang Qifeng alone.

Luck and resources are all essential items to improve your cultivation. The third transformation of gods and demons is also rapid. As long as the third transformation of gods and demons is achieved, Yang Qifeng has the confidence to complete the three-headed and six-armed small-scale realm.

In this way, as long as Taixuan Tianzun does not come out, he will be invincible in the world of immortality.

It can be said that if it weren't for the special way of immortality and the extraordinary ability of celestial immortals, if they were replaced by celestial immortals in ordinary worlds, there would be no problem in fighting four or five, and Yang Qifeng would have swept across the board long ago.

When I was in the Earth Immortal, I had the combat power of the celestial immortal. Yang Qifeng jumped up and had the combat power of the peak of the celestial immortal. If I could not beat it in front of the Golden Immortal, I still had the ability to escape.

Indestructible Vajra is just a magical power, not a specific cultivation level. Magical power is like a weapon. How much power can it exert depends on the user's specific strength.

But the nine changes of gods and demons are different, which enhances Yang Qifeng's own strength.

In the world of immortality, Yang Qifeng practiced the Nine Changes of Gods and Demons, and did not practice the Black Emperor Xuan Gong because the path Yang Qifeng took was different from that of ordinary celestial immortals.

The earth immortal promoted the blessed land to the cave heaven. This is the early stage of the celestial immortal. It requires the collection of four major forces of earth wind, fire and water. After the local wind, fire and water gathered together, this is the middle stage of the celestial immortal.

In the late stage of the Tianxian, it is necessary to gather the power of earth wind, fire and water evolution to allow the cave heaven to give birth to life.

This is an ordinary way to open up a blessed land and promote the cave heaven. For example, Yang Qifeng, a person who directly refines the blessed land and cave heaven, does not have to worry about it.

Why is the innate cave created by heaven and earth powerful?

It is established here. The Innate Cave Heaven has the power of earth, wind, fire, water and creation. You do not need to evolve at all. What you need is to constantly refine. As long as you successfully refine the Innate Cave Heaven, it means you have become a late-stage celestial immortal.

So what Yang Qifeng currently needs to do is to practice the Nine Changes of Gods and Demons, and then start to comprehend the Tao Te Ching. With the help of this Tao Te Ching given by the cheap master, he began to strengthen his own Taoist practice.

You will not be a reckless man. Like the immortals of the Jie Sect, you only know how to refine magic power, but not the Taoist practice, and the great disaster will turn into ashes.

If this continues, the mountains of gold and silver cannot withstand such consumption. Yang Qifeng looked at the resources consumed again and sighed in his heart. Now, in order to practice the third transformation of gods and demons, Yang Qifeng is already using his old foundation.

Many of them are for the purpose of accumulating to improve the magic weapon of Zhoutian Star Dou Diagram, and now all of them have been consumed by Yang Qifeng himself.

Although Yang Qifeng felt a little distressed, he did not regret it at all.

External force is always external force and is unreliable.

Only when you are strong can you be really strong.

All efforts in the world of immortality are not power, but just to enhance one's own strength.

Looking at the pile of residue on the ground, the Nine Transformations of God and Demon are extremely domineering. Combined with Yang Qifeng's devouring talent, it is like a tiger's wings. Many resources need to be refined, but they don't need them at all for Yang Qifeng.

As long as you cooperate with the devouring talent to continuously devour it, you can naturally absorb the essence of it, and everything left is residue. Recently, Yang Qifeng has been constantly exploring this talented magical power.

I found that this ability should be one of the strongest among the seven major talents of the Cauldron.

The seven abilities are different, and they really can't be called the one who is stronger and weak. They are just different in focus and the degree of development is different. They all seem to be intermediate, but their abilities are also different.

This point is like the same Analects of Confucius. I don’t know how many annotations there are, and each one has different focus. You can’t say that the other party is absolutely wrong.

Yang Qifeng, the devouring talent, was not developed for fighting, to use a devouring all methods, but instead used the devouring talent to assist his own practice.

This is the best development of ability. Yang Qifeng no longer needs to continue to strengthen in combat. The Indestructible Vajra and the Power of the Mountains and Rivers are also the Nine Changes of Gods and Demons, which makes Yang Qifeng a beautiful man.

The swallowing ability is obviously inconsistent with Yang Qifeng's style. Too many combat powers are not only not a good thing, but a bad thing, so it is the best to use it as aid.

Slowly sat down, Yang Qifeng picked up the tea brought by the palace maid, took a sip, then picked up a piece of pastry, took a bite, there was no popcorn and Sprite from 1982, otherwise the set of meal would be complete.

The Eye of the Sky slowly opened, Yang Qifeng had already entered the play watching mode, and a big drama was about to begin. How could Yang Qifeng miss it? This is the best opportunity to understand the Nine Lords of Heaven.

The method of Dragon Lord and Demon Lord breaking the deadlock is very simple, that is, to take down the True Lord of Dongming and send the True Lord of Dongming back to the underworld. The True Lord of Dongming, who has lost his face, will naturally no longer have the intention of taking charge of the Heavenly Court.

In fact, this is better to say it is the blessing and luck of the will of heaven. Without the blessing of heaven, there is no chance to take charge of the heavenly court.

If the True Lord of Dongming is solved, the Dragon Lord and the Demon Lord will be as stable as Mount Tai in the heavenly court. The remaining True Lord of Tianpeng cannot do anything to the Dragon Lord and the Demon Lord. The battle between the Four Seas and the Eight Demon Lord will not be a full-scale battle. In the end, the Demon Lord and the Dragon Lord will take a step back, and this matter will be over.

The whereabouts of the True Lord of Dongming became a mystery, but he couldn't resist the fact that he had just contacted a kind-hearted person, Yang, not long ago. This Yang was another enthusiastic person. He knew that someone was looking for the True Lord of Dongming, and immediately told the person he was looking for.
Chapter completed!