This finger is the beginning of heaven and earth!

Inside the Fengming Golden Bell, the three-color chaos has crushed and assimilated the originally existing star world, and the dim stars cannot stop the expansion of the "Tribulation Sutra".

Ji Boyi even felt that just after he completely let go of the spiritual platform, three kinds of innate Tao Qi began to penetrate into the divine forbidden area of ​​Fengming Golden Bell, awakening the sleeping power of this treasure that contained endless mysteries.

The humming sound of the great avenue continued to cleanse his soul and sea of ​​consciousness. At the same time, he began to truly grasp the original power of this sacred treasure.

Magic weapon, spiritual treasure, supreme treasure!

These are the three levels of Kun's virtual artifacts. The topmost sacred treasure, each one possesses the power of an almost immortal god. It can burn mountains and boil seas, reveal destiny, destroy the void, etc. Not to mention.

However, Ji Game knows that on top of the supreme treasure, there is another kind of "immortal treasure".

He was once fortunate enough to see the "Gate of Mysterious Females". The majestic emperors and monkeys were at least able to understand the ways of heaven and humans, but they were banned for tens of thousands of years and could not escape.

I have even experienced the "Human Emperor's Palace" that is advancing towards the Immortal Treasure. According to Shao Yong, even if the Dragon Emperor's energy and spirit are drained, it may not be enough.

Comparing the divinely forbidden treasure in his hand, Ji Game can easily conclude that the immortal treasure far surpasses the treasure.

It is rumored that the "Fengming Golden Bell" is a treasure refined by Taoist Huang Zhong. Ji Game has always been skeptical. But today, he is even more sure that this treasure cannot be completed by a great master.

In fact, in the tens of thousands of years of human history, there are only a handful of people who have not yet discovered the way of heaven and man, and refined the forbidden treasures of gods. And they were able to do this only in the ancient and medieval times when resources were abundant and rare treasures were everywhere.

And there are only a few great masters of weapon refining in the Middle Ages who are clearly recorded in the scriptures. For example, the old swordsman who forged twelve innate sword embryos, and a certain leader of Xuanji Dao, one of the ten paths in the Middle Ages...

After all, compared to the Middle Ages, the ancient times are too far away. The Dao calligraphy scriptures of that era were all passed down orally, and there was no habit of writing them down yet.

After the "Fengming Golden Bell" was contaminated by the innate Tao Qi from the beginning of the world, the mottled vitality accumulated in it due to the sacrifices of different monks over the past tens of millions of years began to be slowly eliminated.

Ji Boyi chose "Chaos Cave Opening Tribulation Sutra" as his main training method. His Yuan Shen Dao heart has been completely released, and he has been embraced by Hunyuan Yi Qi, boundless chaos and innate Dao Qi. He began to feel the creation of the world, distinguish the clear and the turbid,

The charm of the great road that is endowed with all kinds of things.

The "Qiankun Xuan Sutra" written by the Great God is a supplement from "emptiness" to "chaos" in the Tribulation Sutra.

Ji Boyi's calamity experience was easy. It seemed to be a coincidence, but it was also somewhat unpredictable. However, this last practice before the emperor ascended was the most suitable for practicing during the current great calamity.

Among the two ancestors and the three emperors, it is an eternal debate as to which one is higher and which one is lower. But if we want to say who has the most extensive knowledge and can best enable future generations to realize the truth, it must be the emperor.

Emperor Xuanzhen was of noble origin and had the highest starting point. Therefore, the "obstacles of knowledge and vision" in attaining enlightenment were also the most difficult. Xuanzong Cangtian, Emperor Xuanzhen, and Emperor Renhuang all practiced by themselves step by step, broke through bottlenecks, and then attained enlightenment as gods.

The Emperor was trained in mythical martial arts since he was born. Before he was even a hundred years old, he was already a half-step heavenly being, and he could be called the best among monsters.

However, it is precisely because the starting point is too high that the Emperor has been trapped in front of the "Way of Heaven and Man" for three thousand years. Compared with the other four people's process of attaining the Dao first with difficulty and then with ease, it can be said that it was first with difficulty and then with difficulty, and he turned gray with worry.

In the end, in order to fight against the barbarian ancestors who had achieved immortality, the emperor even had to step into the cave of gods and demons. After nine deaths and seven lives, he used extreme methods to break through the limitations of heaven and man and realize the way of heaven and man.

Later, after the emperor's meritorious deeds were completed, he recalled the difficulty of his own enlightenment and sighed: If the ancestors of the barbarians had not been born and humanity was in danger, I might not have been able to attain enlightenment in my lifetime.

In order to prevent future generations from following his same path, the emperor even destroyed his father Xuanzong's martial arts manual. Even the "Tianhuangjian" he left behind, with tens of thousands of words, was full of treasures of heavenly skills.

Xuanzong's nine-line Taoism, except for the main line, can be said to have evolved one by one from the "Tianhuangjian", Wentian Six Swords, Qibao Miaoshu, Taisu Eight Methods, Confucian Nine Classics, Penglai Ten Volumes, etc.

Wait, the source is Emperor Xuanzhen.

The Demon Emperor understood the way of immortality in the vacuum with the "Seven Treasures Book", and the Human Emperor understood the true self with the "Ten Volumes of Penglai" and evolved into one picture and one book. This all proves that the people in the "Tianhuangjian" have enlightenment.

potential.

"The Sutra of Opening the Tribulation of the Hundong" is the last chapter of "Tianhuangjian", and its breadth and depth are rare since ancient times.

Hollow, chaos, muddy hole, disaster!

The four realms point directly to the true way. If you move forward one by one, you can not only intercept the fate of the great tribulation and strengthen yourself, but you can also clearly understand the secret of the innate Xuanhuang and lay the strongest foundation for the way of heaven and humanity.

However, it is obvious that this book was created by the Emperor after he attained enlightenment. I am afraid that even he himself may not have practiced it. Therefore, the step-by-step process between the four realms is not clear.

The origin of the Great Heavenly Lord is mysterious, and after thousands of years of practice, he has cultivated the Tribulation Sutra to the third realm... Hundong!

There is only one step left to break through the black and yellow and achieve the true way.

Although Ji Boyi didn't know this, he could tell from the Qiankun Mysterious Sutra that the Great Heavenly Lord was the first person in history to achieve the Sutra of Tribulation and Luck.

"The mythical martial arts he has shown on the surface include the Huangji Jingshi Shu and the Jing Lun Jing, and both of them are profound..."

Ji Boyi couldn't help but narrowed his eyes slightly when he thought of the terrifying power of the Great Heavenly Lord to extract Yin and Yang Qi and freeze time and space with just a raise of his hands and feet.

"Although this "Jie Luck Sutra" is said to be written by the emperor, no one has used it to achieve heavenly beings. The Great Heavenly Lord's "Qiankun Xuan Sutra" has thoroughly understood the process from 'emptiness' to 'chaos'. From this

It can be inferred that he is at least on the road to the realm of 'Hundong', or has already begun to comprehend the 'Hundong', and is only short of the 'luck' realm of finally attaining enlightenment as a deity."

Compared with the "Tribulation Sutra", which has great promise but is full of mystery, Ji Game's estimate of the Great Heavenly Lord's cultivation level in "Emperor Ji Jingshi Shu" is very accurate.

"With just the final Bagua inspiration, you can achieve complete perfection and advance the 'Yin-Yang Diagram' into the fruit of heaven and humanity."

Fortunately, if you want to have enough Bagua inspiration, even with the cultivation and status of the Great Heavenly Lord, it is difficult to reach the sky.

I think that in order to reach the final state of the "Xiantian Diagram", Shao Yong spent nearly a thousand years absorbing the eight kinds of original inspiration between heaven and earth with his cultivation of heaven and man, and then he achieved success.

"Therefore, from this inference, if the Great Heavenly Lord wants to become a heavenly being, he also places his hope on the "Tribulations of Luck Sutra"!"

In the void inside the "Fengming Golden Bell", Ji Boyi's soul felt the opening of chaos and the formation of heaven and earth, but his Taoist heart was constantly thinking about the Great Heavenly Lord.

He would not practice the "Qian Kun Xuan Sutra" rashly. As a disciple of the Great Heavenly Lord, Chen Tafa was left with a back door when he practiced the "Yin Fu Sutra". How could he, a new subordinate with dissatisfied intentions, win the true love?

Sincerity.

These days, he has used his own Taoist mind to understand the Taoist rhyme in the "Qiankun Xuan Jing", and even used the Taiwei Heavenly Book to extract its essence, refer to his own Taoism, and create his own path.

From "emptiness" to "chaos" in the "Jingyun Jing", it requires six processes: the creation of the world, the three paths and nine mysteries, the differentiation of stagnation and turbidity, the universe, the universe, the creation of all transformations, and the restoration of reincarnation.

The Great Heavenly Lord's "Qiankun Xuan Jing" accomplishes this step with the help of the Qiankun Sect among the ten sects of the Right Way, and its essence of "two hexagrams representing heaven and earth".

It just so happened that Ji Boyi had been taught by Tang Lifeng the "Yizhi Jianneng Chapter", and he understood the "Da Shi Cheng Wu Chapter" from the Taiwei Tianshu. He extracted the core of the Great Heavenly Lord Qiankun Xuan Jing and filled in these two Taoist scriptures.

.

This is of course not an easy task, not to mention the great Heavenly Lord’s cultivation that is unparalleled in the virtual world. Yi Zhi Jian Neng, the two major chapters of Da Shi Cheng Wu, are the masterpieces of the ancient Taoists. How can it be so easy to understand the essence?

Dismantle the group.

However, compared with this difficulty, he was even more unwilling to directly practice the Great Heavenly Lord's Mysterious Universe Sutra out of greed for convenience.

The Heavenly Emperor is so amazing and talented, but he was left behind because of practicing the Yin Fu Sutra. Even if he has mastered the art of Nascent Soul Holy Embryo, he still has no power to fight back against the Great Heavenly Lord.

What's more, he also has the "Taiwei Heavenly Book" to help him. This treasure is also one of the most precious treasures in the Star Palace.

Although it has basically no function in fighting except for deducing the skills and protecting the soul. But for Ji Game, who owns the Dutian Sword and the Fengming Golden Bell, the Taiwei Heavenly Book is an indispensable treasure.

After all, the Great Heavenly Lord has not yet attained enlightenment, so the Qiankun Xuan Jing was first digested by the Taiwei Heavenly Book and the core of it was extracted.

The "Yi Zhi Jian Neng Chapter" has long been cultivated by Ji Boyi, and it was quickly integrated into it. What is rare is the "Da Shi Cheng Wu Chapter", which is an ancient method of enlightenment.

However, this is not a problem for Ji Game. When he first understood the highest state of the Innate Qiankun Gong, he already understood part of its essence by analogy.

After spending a lot of time, Ji Boyi finally figured out his own Mysterious Scripture of the Universe with the help of the "Taiwei Heavenly Book". But in the end, he discovered another problem.

The two major chapters of Qian and Kun are about "the two hexagrams represent the heaven and earth, the universe and all things are born, the heaven and the earth are combined with one's body, and all things are integrated into one body", which is equivalent to the creation of the sky and the earth, the three paths and nine mysteries, the distinction between the clear, the fixed and the turbid, the universe, the universe, and the myriad transformations.

These five processes of birth are not included in the final rebirth.

This is the difference in concepts between the two Zhengdao.

The "Tao" of the Qiankun Taoist is the evolution of the universe into the heaven and earth, making all things exist forever.

The Emperor's "Tribulation Sutra" rebelled against the innate nature and returned the heaven and earth to the ultimate state of chaos, simulating the chaos of the dark cave where the two rituals were not separated and the sky was full of chaos.

The former is to prove the Tao through all things in the world, and naturally does not think about "resurrecting and returning to unity", but the latter is to integrate the pure and turbid world into one furnace and return to the source of chaos.

It is impossible to say which of these two methods of enlightenment is better, but Ji Game knows that in the current environment of Kunxu Realm, it is absolutely impossible to cultivate ancient magic like the "Da Shi Cheng Wu Zhang".

Therefore, he just extracted the essence of the two major chapters of Qian and Kun and integrated them into the Tribulation Sutra.
Chapter completed!