Sun Wukong grabbed Zhu Wuneng and arrived in front of the village in an instant. Sun Wukong clamped his palladium and grabbed his ears and said, "Look at who is sitting upright in that hall? I am my teacher."

The relatives and friends of Gao and Lao Gao suddenly saw Sun Wukong tie the monster's back and pulling his ears, and they all happily welcomed into the courtyard. Old Gao took the lead and said, "Elder, Elder! He is my son-in-law!"

The monster walked up, knelt down on his knees, kowtowed to Sanzang with his hands behind his back, and shouted: "Master, I have known that the master lived in my father-in-law's house, so I would come to pick him up. Why did he suffer many twists and turns?"

Seeing this, Sanzang was surprised and asked Sun Wukong, "Wukong, why did you surrender him to worship me?"

Then Sun Wukong let go, took the nailed palladium handle and shouted, "Did you tell me!"

The monster explained the Bodhisattva's advice to be good. Sanzang was overjoyed and hurriedly said, "Gao Taigong, please use it for the incense table."

Lao Gao hurriedly ordered his servants to carry out the incense table. Sanzang cleaned his hands and burned the incense, looked south and said, "Do you are the holy grace of the Bodhisattva!"

Seeing this, the old men also came forward to add incense to worship.

After worshiping, Sanzang sat high in the hall and ordered: "Wukong, please untie his rope!"

When Sun Wukong heard this, he nodded, then shook his body, and put his hair on his body, and the bondage was untied.

The monster worshipped Tripitaka in the new week and said that he would go west, but then he worshipped Sun Wukong again, and regarded the advanced as his brother, so he called Sun Wukong as his senior brother.

Sanzang said: "Since I follow my good deeds, I will be my disciple. I will give you a Dharma name, so that I can call you sooner or later."

The monster hurriedly said, "Master, I am a Bodhisattva and I have taken the precepts with me, and I have given the Dharma name, which is called Zhu Wuneng."

Sanzang smiled and said, "Okay, okay! Your senior brother is called Wukong, and you are called Wuneng. In fact, he is the sect in my method."

Zhu Wuneng said: "Master. I have received the Bodhisattva precepts and practiced the five kinds of meat and three kinds of bodhisattvas. I have kept a vegetarian food at my father-in-law's house. I have never had any vegetarian food. Today I met Master, and I have opened a vegetarian food."

Sanzang said: "No. No! Since you don't eat five meats and three sicknesses, I will give you an alias and call it Bajie."

The idiot said happily: "Abide by the teacher's order."

Therefore, for some reason, Zhu Wuneng is also called Zhu Bajie.

Seeing that he was so happy that he had gone to evil and returned to justice, he ordered his children to arrange a banquet to repay Tang Seng. Bajie stepped forward and grabbed Lao Gao and said, "Father-in-law, please come out to pay homage to my father-in-law and uncle, how about it?"

When Sun Wukong heard this, he smiled and said, "Brother, you have entered the monk and become a monk. From now on, don't mention the words of Zhujing. There is only a Taoist priest in Huoju. There is a monk from Huoju? Let's talk about the time we sit down, have a vegetarian meal, and walk to the west early."

Old man Gao set up a table and asked Sanzang to sit on the side, Sun Wukong and Bajie sat on the left and right sides, and everyone sat down with their relatives.

Mr. Gao opened the vegetarian wine and poured a cup of it. He laid the world and then served it with Sanzang.

Sanzang hurriedly said, "I will not hide it from Taigong. I am a vegetarian in the fetus and I have never eaten meat since I was young."

Lao Gao said: "I know that the teacher is verified and never dares to move meat. This wine is also vegetarian, so please give me a drink."

Sanzang said, "I dare not use wine either. Wine is my monk's family Chapter 613. Bajie pointed and said, "That's not Zen Master Wuchao!"

Sanzang looked up and thought it was sacred, so he rushed to whip the horse until it was under the tree.

But when the Zen master saw his three groups coming, he immediately left the nest and jumped off the tree. Sanzang dismounted to worship, and the Zen master helped him with his hands: "Saint monk asks you to get up, let's welcome you, let's welcome you."

Bajie said: "Old Zen Master, bow."

The Zen master said in surprise: "You are the pig Gangmi, Fuling Mountain. How could you have such a great fate and have to walk with the holy monk?"

Bajie said: "I was advised by Guanyin Bodhisattva two years ago and I wish to be a disciple."

The Zen master was overjoyed and said, "Okay, OK, OK!"

He then appointed Sun Wukong and asked, "Who is this position?"

Sun Wukong, who looked at the Zen master with a flash of eyes, smiled and said, "How could this old Zen recognize him, but not me?"

The Zen master smiled faintly without caring about it and said, "Because I have little knowledge of my ears."

Sanzang said: "He is my eldest disciple Sun Wukong."

The Zen master smiled and said, "I owe gifts, I owe gifts."

Sanzang bowed again, where is the Great Leiyin Temple in the West Heaven? The Zen master couldn't help but shook his head and sighed: "It's far away, it's far away! It's just that there are many roads and tigers and leopards that are hard to move."

Sanzang greeted him diligently and asked again: "How far is the road?"

The Zen master said: "Although the road is long, it will take a long time to reach it, but it is just a magical miasma that cannot be eliminated. I have a volume of "Duxin Sutra", which consists of fifty-four sentences. A total of 270 words. If you encounter a magical miasma, you will not be harmed if you recite this sutra."

Sanzang bowed to the ground and begged. The Zen master then recited it and passed it on. The sutra says:

"The Heart Sutra of Mahaprajna Paramita": Avalokitesvara Bodhisattva practices the deep Prajna Paramita. He sees that the five aggregates are empty and overcome all sufferings. Sariya, form is neither different from emptiness nor different from form; color is emptiness, emptiness is form. Feeling, thinking, action and consciousness are also the same. Sariya is the empty appearance of all dharmas. It is neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing. Therefore, there is no color in the air, no feeling, thinking, action, no eyes, ears, nose, tongue, body, mind, no color, sound, smell, taste, touch, law, no eye, and even the realm of consciousness, no ignorance, no ignorance, no ignorance, no ignorance, no old age and death, no old age and death.

There is no suffering and silence, no wisdom and no gain. Because there is nothing to gain, Bodhisattva advises that the mind is free from worries, no worries, no fear. Stay away from delusions and dreams, and ultimately Nirvana, all Buddhas of the three ages have attained Anuttara Samyaksambodhi by relying on Prajna Paramita. Therefore, we know that Prajna Paramita is a great mantra, a great bright mantra, a supreme mantra, and a mantra without equality, which can eliminate all sufferings and is true and not false. Therefore, we say the Prajna Paramita mantra, and the mantra says: "Lien Di, Jie Di! Lien Di, Lien Di, Lien Di, Bodhi Savah!

At this time, the monks of the Tang Dynasty had their roots. After hearing the "Duxin Sutra" once, they could remember it and it has been passed down to this world. This is the general sutra of cultivation and the meeting of Buddhahood.

The Zen Master passed on the scriptures and walked onto the clouds and wanted to go to Wuchao. Sanzang was pulled back and told him that he would ask him about the journey to the west. The Zen Master smiled and said:

The road is not difficult to walk, listen to my instructions: Thousands of mountains and rivers are deep, and there are many miasma and demons. If you meet the Tianqiu, don’t worry and don’t be terrified. When you walk on the Moer Rock, walk sideways. Carefully black pine forests, many demons and foxes cut the way. Elfs are all over the country, and the demon lord lives in the mountains. Tigers sit in the piano hall, and the wolf is the chief clerk. Lions and elephants are all kings, tigers and leopards are all kings. Wild boars carry loads, and water monsters meet first. Old stone monkeys are old, and there are angry. If you ask who knows, he knows the way to the west.

Upon hearing this, Sun Wukong couldn't help but grit his teeth and sneered: "Let's go, don't ask him, just ask me."

Sanzang still didn't understand its meaning, so the Zen master turned into golden light and left straight up the black nest.

Sanzang thanked him, but Sun Wukong was furious and raised his iron rod to look up and pounded it. He saw thousands of lotus flowers, and the auspicious fog protected thousands of layers. Even though Sun Wukong had the power to stir up the sea and turn the river, he would not think of holding a strand of vine in the black nest.

When Sanzang saw this, he hurriedly grabbed Sun Wukong and said, "Wukong, why would you mess with such a Bodhisattva?"

Sun Wukun said angrily: "He scolded my brother and went to have a fight."

Sanzang asked in confusion: "Why did he scold you when he talked about the path to the West?"

Sun Wukong hurriedly said, "How do you know? He said that the wild boar carried the load and scolded Bajie; the old stone monkey was scolded Lao Sun. How did you understand this?"

Bajie said: "Senior brother, please calm down! This Zen master also knows the past and future, but I don't know if it's true if it's true that he is 'a water monster'.

When Sun Wukong saw the auspicious lotus fog, he was not close to the nest, so he had to ask his master to get on his horse and go down the mountain to the west.

Watching them leave, Zen Master Wuchao smiled slightly and shone with Buddha light, turning into the appearance of the Great Sun Tathagata. Zen Master Wuchao turned out to be the three corpses of the Great Sun Tathagata Buddha. This time, this time, was to enlighten Tang Monk to strengthen his desire to go west.

"Buddha!" ​​The void was twisted beside him, and a Bodhisattva sat cross-legged on the lotus throne and came out. It was Guanyin Bodhisattva.

Looking at Guanyin Bodhisattva who respectfully clasped his hands together and bowed to him, the Great Sun Tathagata Buddha nodded and smiled, "Honor Guanyin, how hard you have worked for this person who has traveled west to seek the sutra."

"For my Buddha to promote the East Land, my disciples should do it!" Guanyin Bodhisattva was very humble.

As he said that, Guanyin Bodhisattva couldn't help but say, "Buddha, Yang Jiao, the previous one...."

Before Guanyin Bodhisattva finished speaking, the Great Sun Tathagata said seriously, "Honor Guanyin, I already know this. On the Black Wind Mountain, you will fight with Yang Jiao. The junior's cultivation level should not be underestimated and will live up to the name of the guardian of the Taoist sect of Cai. Other people under Caio did not intervene, which means they do not want to make a big deal of this matter. I think that Yang Jiao is mostly doing it because of personal factors. He and the Black Bear Spirit do something. Of course, you should not be careless. I still can't see through what the plan of Caio has."

"Buddha! That line of fortune must have a considerable plan. Not only Yang Jiao, but also Chen Xi's girl, Shennong's daughter, etc., have interfered, so I have to be careful!" Guanyin Bodhisattva said hurriedly.

The Great Sun Tathagata Buddha nodded thoughtfully when he heard this, but he did not say much.

Guanyin Bodhisattva, whose eyes flashed slightly, continued, "By the way, Buddha! Then Chen Xi actually took Gao Laozhuang Gao Cuilan away. She did this..."

"She did this! Is she planning to plot against Zhu Bajie or confusing the public, and she still can't see it now. However, you must be careful in the future. Since the subordinates of Cailuo intervened in the pursuit of scriptures with such a big fanfare, some of their strengths will inevitably be revealed," the Buddha shook his head lightly.

When Guanyin Bodhisattva heard this, he couldn't help but responded respectfully: "Yes, Buddha! Disciples will pay attention carefully."

"Also, although Sun Wukong was taught, he was still a little unruly and difficult to deal with. Zhu Bajie didn't have much sense of character. They all still need to be tempered to truly be in the same heart and virtue as Sanzang. You should pay attention to this matter. If you have the opportunity, you will test their master and disciple!" Dari Tathagata said again.

Guanyin Bodhisattva responded respectfully, and then couldn't help but say, "Buddha, Zhu Bajie and Sha Wujing are from the Oriental Xuanmen after all, they..."

"The destiny of heaven is fixed, and they are not worth worrying!" The Tathagata, who shook his head slightly, said seriously: "But that Yunxiao must be guarded!"

Guanyin Bodhisattva was stunned when she heard this, and then her expression changed slightly: "Has she taken action?"
Chapter completed!