The ideas of saints are naturally unpredictable to ordinary people.

But everything in the world has cause and effect, and even a saint will have his own conspiracy.

There is only one major event that Lu Xiaofeng could think of being valued by the saints, that is, the infinite disaster!

In other words, the infinite tribulations are the biggest difficulties faced by those who are at the peak of quasi-saints and above.

So if there is no accident, then the fundamental reason why Taishang Laojun does things must be related to the infinite calamity.

With this beginning, it is equivalent to having an introduction, and the subsequent things will be easy to analyze.

First of all, there is a point of view, saints are definitely different from ordinary people.

Ordinary people, including Haotian and Tathagata, are all struggling for their own destiny. To put it bluntly, they are all chess pieces.

The saints' favorite way of doing things is to play chess, using sentient beings as chess pieces and using the prehistoric world as chess board for strategic layout.

In fact, this is not a saint's pretentious act, but a helpless solution.

Because they became holy, but they also lost their freedom.

The saint is like a big man locked in a cage, and the outside will be flooded immediately. The saints are tool people made by the saints in prison. Their purpose is to cultivate a super intelligent robot as much as possible, and then let the robot save their lives when the flood comes, and even use their own abilities to rebuild their homes.

This is the correct role simulation of the saint and the prehistoric world.

Almost everyone is planning the seven saints in the prehistoric world, including the Taoist ancestor.

The Taoist Ancestor's tool is very obvious, it is the Jade Emperor, which he carefully cultivated.

The chess pieces of the two Western saints should be Buddhism, and specifically, the future Buddha Maitreya.

The reason why it is not Tathagata is because the water in Buddhism is very deep.

This was also slowly analyzed by Lu Xiaofeng through the incident of Haotian and through countless disasters.

In the past, Lu Xiaofeng, a Buddhist sect, was from the two Western saints. Now it seems that this is definitely not the case.

To be precise, Buddhism should be organized together by the Three Saints of Taoism and the Two Saints of the West.

This is a good reasoning. As a Buddhist sect that can compete with the Heavenly Court, it must be formed by the saints joining hands. After all, the driving force behind the Heavenly Court is Hongjun. If they don’t join forces and fight alone, who is Hongjun’s opponent?

It can be said that Buddhism and Heavenly Court are the result of the Six Saints and Hongjun betting on each other and laying out each other. They think they are like the two black and white sons on the chessboard.

As the Six Saints, or the Five Saints, because among the Six Saints, Nuwa's foundation is always in the demon clan, so Nuwa's chess piece is very obvious, either Kunpeng, Lu Ya, or the Sixth Prince of Jinwu!

In comparison, Nuwa's chess pieces are the weakest, but also the most mysterious.

Except for Nuwa, the other five saints all have layouts in Buddhism.

So Buddhism created three-generation Buddhas!

The three-time Buddha refers to the central Sakyamuni Buddha, the Eastern Medicine Buddha, and the Western Amitabha Buddha. Among them, the Medicine Buddha and Amitabha Buddha are both the two saints of the West.

Looking at Tathagata in the air, Jiang Liuer's expression was a little complicated.

In terms of identity, Tathagata was his teacher in his previous life. Without Tathagata, there would be no Golden Cicada.

But without Tathagata, there would be no Tang Monk now.

In theory, Jiang Liuer should be grateful to the Tathagata for his teachings.

But his own destiny has always been controlled by Tathagata.

There is no question of gratitude or resentment. It can only be said that fortune is a mess. In this prehistoric world, interests are ultimately more reliable than feelings!

After taking a breath, Jiang Liuer hid all his feelings for Tathagata in his heart. Whether it was love or hatred, Jiang Liuer now has no right to talk about feelings with Tathagata. It would be better to treat Tathagata as a stranger, so that Jiang Liuer will be more comfortable.

Jiang Liuer thought that many people would come, but only Tathagata himself came.

Thinking about it, it is also true. After all, this is a scandal within Buddhism, and it is not good to come too many people. Moreover, if you can't even handle the Tathagata, it will be useless no matter how many people come.

Moreover, Jiang Liuer estimated that Guanyin and Ru did not take Jiang Liuer's methods seriously from beginning to end.

After all, one of them is the peak of the quasi-saint and the other is the peak of the Daluo. Even if Jiang Liuer recovers all the efforts of Jin Chanzi, he is just the Taiyi Golden Immortal. In the eyes of the two, this level of cultivation is no different from an ant.

The reason why Guanyin left was because she thought Jiang Liuer had recovered her memory, so Jiang Liuer's identity became Jin Chanzi, who was the disciple of Tathagata. Guanyin was naturally not suitable to teach Jiang Liuer for Tathagata, so she could only invite the Tathagata's original deity.

"Disciple Tang Sanzang, worship Buddha and Bodhisattva!"

In the air, Tathagata had a kind face, but his expression was a little stiff. However, his eyes looked at Jiang Liuer with a complex look, helplessness, disappointment, guilt, and even a hint of love that others could not easily detect.

It can be seen that the Golden Cicadazi has a very unusual position in the heart of Tathagata.

Seeing that Jiang Liuer called him Buddha, not Master, Tathagata was lost for a moment, and then he withdrew all his emotions and smiled. Gu Jing looked at Jiang Liuer without wavering and said lightly: "Crazy, why don't you go to get the scriptures?"

Jiang Liuer looked at Tathagata calmly, pointed to the forbidden mantra on her finger, and said nothing.

Seeing this, the Tathagata's eyes were dull for a moment, and then he glanced at Guanyin with a little dissatisfaction.

Guanyin replied with apologized and laughed, but she was complaining in her heart that she was worthy of being the boss and would forget to cross the river and destroy bridges. She, the protector of the Dharma, took the blame and ran away!

Forget it! In order to break through to the Quasi Saint, I can only endure it!

Guanyin secretly chanted the Buddha's name to calm down.

Tathagata didn't say anything, but reached out to Jiang Liuer and felt the forbidden hoop on his head disappear instantly.

Tathagata is so happy!

In fact, Jiang Liuer doesn’t need to ask for it, this forbidden hoop curse must be taken back.

After all, Jiang Liuer is a pure Buddhist representative in the team of seeking scriptures. If he is wearing a forbidden hoop on his head, he will lose his face. It will make people feel that the Buddhists are incompetent and cannot even conquer the scholars who can obtain the scriptures of his own, and they actually need to be controlled by means.

If this is spread, the reputation of Buddhism will be completely ruined.

Jiang Liuer suddenly realized afterwards, curled her lips and said that she was still a secret person.

"So what now?" Tathagata asked Jiang Liuer again.

Tathagata's voice was dull, but Jiang Liuer felt a huge pressure.

He knew very well in his heart that Tathagata was already warning him not to get ahead. If there was no task, Jiang Liuer might have really compromised. After all, he is really not qualified to negotiate conditions with Tathagata now.

But now there is a task, and he must hold on to the 9-5th in the future, otherwise there will inevitably be such trouble in the future.

Now he can only hope that Tathagata still remembers the friendship between master and disciple and does not force him.

Thinking about the fact that I had complaints about this master-disciple relationship just now, but now I put my hope here. I have to say that everyone is hypocritical, and Jiang Liuer is no exception!

This is the nature of human beings.

Under the pressure of Tathagata, Jiang Liuer stood up, held up his palm on his chest with one hand at Tathagata, and said word by word: "Buddha, Xuanzang had no intention of resisting my Buddha. Xuanzang was willing to seek scriptures in the West and was also very persistent. But Xuanzang did not want to be at the mercy of others. The way to obtain scriptures should be pure, and he should not be defiled by the plot of some people.

Xuanzang has his own persistence. Xuanzang seeks scriptures for both himself and for the sake of all living beings, but by no means for the benefit of some people.

Therefore, before he got what Xuanzang wanted, Xuanzang would never give in!"

Guanyin rolled her eyes secretly when Jiang Liu'er said that.

This is shameless, who are some of your people pointing to? Isn’t this obvious pointing to the mulberry and the locust?

Tathagata's face was also a little embarrassed.
Chapter completed!