There are many lanterns in this world, but the one that everyone in the world knows is in the Buddha land.

The twelve saints have twelve holy tools.

Among the twelve holy tools, the most famous Confucianism is the Confucian heavenly book. The most famous Taoist sect is naturally the demon-suppressing bowl in Ye Sheng's hand. This saint is a Taoist sage. The holy weapon in his hand even surpassed a big monster, so it is naturally well-known to many people in the world.

The lantern in the Buddha land is the most famous holy weapon in Buddhism, and the most famous of the twelve holy tools. It is also the most famous lantern in the world. That lantern is different from the holy weapon of each saint.

This is something that has existed since Buddhism was founded. It has been passed down for many years and is under the jurisdiction of the Buddhist leader.

The leader of this generation of Buddhist sects is Hui Chou Monk. He is the master of the Buddha land. He is the first in Buddhism in the hearts of many monks. He has a profound realm and Buddhism is also the best in the world. He never takes half a step out of the Buddha land and stays in Lingshan for the rest of his life. He only has two things. The first thing is that Lingshan has all the Buddhist scriptures in the world. There are so many Buddhist scriptures that many people can't finish reading a small part of them in their lifetime. When Hui Chou Monk made a vow to read all the Buddhist scriptures in Lingshan for the rest of his life. For this, Hui Chou has no idea of ​​walking out of Lingshan for the rest of his life. Some people even think about why Hui Chou has to work hard to practice, but it is afraid that it is to have more time to study these Buddhist scriptures.

The second thing is much simpler, because the lantern is too important, so Hui Chou Monk had to watch it day and night without leaving the lantern.

Why is that lantern so important?

The answer lies in the effectiveness of that lantern.

Other holy tools have a clear function. For example, Ye Sheng’s demon-suppressing bowl is to suppress the demon clan. Chen Sheng’s ghost-painted talisman is the highest embodiment of the talisman. Then this lantern represents life and death and time.

These two points are what saints want to know the most.

Eternity is always the most talked about by saints.

It is rumored that in order to let the lantern leave Lingshan, the saints on both sides of the Taoist sect and Confucianism wanted to reach an agreement with the saints in the Buddhist land to exchange for something else. In short, the conditions were extremely generous, just to look at the lantern and experience immortality.

But in the end it was still unsuccessful.

Everyone knows that no one can compare to the long river of time in every generation of Buddhist leaders, because of such a lantern.

When Master Zhou mentioned the lantern in his words, it also seemed very solemn.

"You knew the importance of that lantern. Not to mention me, even all the monks in the Buddha land begged him, he would not let me take the lantern away."

The old monk looked at Master Zhou and said plainly, "He doesn't want to deal with the outside world, but I do. If you are willing to talk to me more, bringing the lanterns in the future will not be a big problem."

Master Zhou looked at the old monk as if he was looking at an idiot and said coldly: "How can you make the decision if you are like this?"

"So I am also making the decision. I watched Huichou become the master for hundreds of years, and I was a little annoyed. He only knew how to read Buddhist scriptures, so he would read Buddhist scriptures well. The Buddha land should let me take good care of it."

Master Zhou sighed, unwilling to continue wasting time here. Some people feel meaningful no matter how much time they spend with him, while others feel that it is a waste of time, even if they spend with him for a shorter time.

It is obvious that the old monks now belong to the latter.

The old monk knew that Master Zhou was not very excited, so he raised his head and looked very strange, "Ye Xiujing thought he would be a little interested. Her daughter must have some problems now, but there are many Buddhist scriptures in Lingshan that can solve her doubts."

Master Zhou sighed, without saying anything, just flashed, left here and went elsewhere, and a golden light hid his figure.

Whether it is a business or something else, if you want to do it, both parties must put the same chips in front of you before you can discuss it. Even if one party has insufficient chips, as long as the other party expresses interest in the other party's chips, it will naturally be possible.

But some situations are that when talking about business, the other party has nothing to do, so they have to make a fortune.

There are many such businesses.

But one party must be very proficient in this, and the other party must be even more stupid and surprising.

But the current situation is that no matter how you look at it, Master Zhou doesn’t look like that surprisingly stupid person, and the old monk doesn’t look like that shrewd guy.

So Master Zhou had no interest in continuing to discuss this business.

Even if Ye Xiujing was replaced, the same would be true.

No one of the saints in the clouds is stupid.

Especially these two leaders of the One Sect.

...

...

Master Zhou left the place and came here.

There are many tall buildings in the Academy, and those buildings are even taller than many of the buildings in Luoyang City.

The scenery of the school has never been bad. If the people in the secular world see it, they will be shocked to see it.

Master Zhou was a monk who came out of the academy back then. This time he revisited his hometown, but he had no nostalgia. He just walked through the mountains and forests and soon landed in front of a broken thatched hut.

The monks in the academy knew that the hut was the head of Su Ye's gentleman living.

Although the old man never walked out of this broken hut, since he was the head teacher, he naturally had a great reputation.

Some bad reputations are also easy to spread.

Master Zhou stood in front of this hut, and the Confucian book returned to his waist.

In fact, Master Zhou knew that the old guy in this broken thatched hut had a war of words with a saint in Yunduan, but he was not involved. In addition to his identity, there were many other reasons.

But he knew the whole story.

The verbal war that was almost no longer passed down in the world should have disappeared as the saint left the world.

In fact, even when the saint was still alive, no one was calling out that verbal battle.

Very few people know about it.

This is especially true for those who know the whole story.

Why not let that thing spread in the world? This is the selfish intention of the Confucian saint who has left the world. He just doesn't want too many people to know. As for why, the answer is also very simple.

Because of that verbal battle, he actually lost.

Why did the old man stay in this broken hut? This is something worth thinking about.

But no matter what.

It is a fact that the old man beats the saint in a war of verbal battle.

Unable to change.

There is a cloud between the saint and the human world.

Some are under the cloud, and some are on the cloud.

People under the clouds are not better than people above the clouds.
Chapter completed!