Chapter 33 Five-colored divine light

The reputation of Shushan Wenwu School was exaggerated and the students recruited a lot. After there was nothing to think about for the time being, Ye Wen found that he had become idle again.

This school is different from the sect. At that time, there were hundreds of people in the entire sect, but Ye Wen needed to deal with major matters. There were also several apprentices who needed to be taught every day, and there were fixed things to do every day. So after more than ten years, Ye Wen felt that it was a quick pass, and the day that he didn't care much about was over.

But now it is different. The teacher does the teaching in this school. Although Ye Wen also had several classes, his purpose was to take the opportunity to examine the qualifications of these students, and the things he taught were relatively superficial, such as the Shushan School was listed as the set of Mian Palm Kung Fu that can be learned in the entire school.

This set of palm techniques is not the most profound skill of Shushan School, but in Ye Wen's opinion, it is the easiest way to see a person's qualifications and understanding. Although there are so many routines of Mian Palm, the artistic conception is quite profound. The power depends entirely on personal understanding. If the Mian Palm produced with good qualifications is naturally powerful, and if it is not good, it will be difficult to improve for a long time.

It is naturally the most appropriate to use this skill as an examination, so Ye Wen’s weekly martial arts class teaches Mian Palm—only moves and methods of exerting strength, and no method of exerting internal strength.

Even if these children are taught the internal energy method, they cannot learn it. Moreover, it is really difficult to practice internal energy in this situation. Ye Wen was surprised that Tomi was able to practice qi. After studying it for so long, he finally found that many of them were the contributions of the seven-color Dou Qi.

The common point between the two methods of the Seven-Color Dou Qi and the Absolute Domain is to take all energy for oneself, transform it into energy in one's own system and allow practitioners to use it.

Ye Wen didn't care much about this when he was able to practice internal skills, but now he realized how domineering the characteristics of these two skills are.

Simply put, the earth's environment is getting worse and worse now, and the spiritual energy that cultivators rely the most is becoming increasingly poor, but this does not mean that there is no energy on the earth - if that is the case, the earth will become a desolate planet, and there will be no living organisms on it, whether it is plants or organisms.

Therefore, as long as there is a living creature, it means that the earth itself still has energy, but the spiritual energy that is most valued by cultivators is almost exhausted.

Of course, all people in the cultivation world rely on spiritual energy, but it is just a few different things. Cultivators rely the most. The earth's environment is getting less and less spiritual energy, so it is a destructive blow to cultivators, but for those who use other energy to practice, the impact is not great.

This is when Eastern monks have already started to have a headache for life and death. The Western Holy See, vampires, werewolfs, etc. are still living in this world very casually.

At the same time, those who practice special evil techniques, such as using living essence and blood and fierce and violent aura, can also run around and live more and more freely.

The demand for spiritual energy in the martial arts lineage is also slightly different from that of the cultivators, but overall the two are relatively close. However, martial arts cultivators are more likely to adapt to the current environment than cultivators. The only problem is that the current harsh environment makes it difficult for people who are willing to follow the path of martial arts cultivators to step through the threshold.

But now Ye Wen doesn't need to consider these issues. The characteristics of the seven-color Dou Qi and the absolute domain made Ye Wen discover his greatest advantage in this world - completely ignoring the composition of the earth's energy, and being able to cultivate a large number of experts.

“Convert all energy…”

Ye Wen thought that this was quite similar to the Beiming Divine Arts, Yijin Jing and other techniques, but now he realized that compared with the Beiming Divine Arts and Yijin Jing, these two techniques are more domineering.

As long as he can find a suitable disciple, he will ignore the spiritual energy, the heaven and earth vitality or other things, and let this person practice one of these two skills, and then...

What Ye Wen is now strange is that on that day, the lay Buddhist Beihe said he would go to Emei to send a message. He also said that in the following period of time, Mount Emei and Qingcheng Mountain will definitely become extremely lively, and there will definitely be many monks running around, and he can also take the opportunity to explore some things he wants to know.

But half a year later, he lived beside the mountains of Shu Mountain, but he didn't see or feel any strange phenomena. He would take time every day to put his divine thoughts into the widest range to investigate the situation. Unfortunately, nothing was found, and the entire Shu area was still so peaceful as nothing had happened.

Of course, he didn't care if there was no situation. After all, he was still working hard to select disciples. He had found several young people with good qualifications these days, and was still examining the character of these people. If it was really good, he would also prepare to fight for a while before starting to teach those magical kung fu.

In addition, the biggest thing that happened during this period was a broken secret book in my hand.

"Five Colored Divine Light Scroll"

Ye Wen knew what the five-colored divine light was. It was a great thing. I can’t tell whether it should be considered a magic weapon or a martial art. The only thing that is certain is that this thing is very awesome, very awesome, extremely awesome!

What surprised Ye Wen the most was that he would get this thing not because of his good luck, but because of the results of an experiment he was doing.

These days, Ye Wen saw that Hua Yi’s colorful light belt was powerful, but it was difficult to improve it, so he thought about what to give Hua Yi’s ideas. However, this colorful light belt was already exquisite enough. Ye Wen could not imagine that there was any kung fu that was suitable for Hua Yi’s kung fu, but it was even more powerful than this light belt.

"Even if you give me a prompt, it will at least give Huayi a direction to work hard..."

Unfortunately, Ye Wen didn't have much impression of kung fu magic weapons like streamers. Even if he wanted to bring someone to the picture, he couldn't remember anything suitable.

At this time, Ye Wen was holding a ball of radiant qi in his hand, but he cut it off when he was just now. Because the radiant qi was solid, it had not dissipated for a while.

A colorful light belt about the size of a palm hovered in his palm for a while, just like a handkerchief, but it would shine slightly and the color was particularly bright.

After thinking for a while, Ye Wen didn't know which string was tied in the wrong place. It might be that he saw the ring on his finger while looking at this light belt, so Ye Wen smiled and said, "I can't imagine that maybe this thing can give me an idea!"

Then he exhaled his strength, wrapped the colorful light belt and sent it into the ring. While exercising his skills, he also said, "I don't know if the thing that the girl Huayi tinkered with will cause the response of this ring..."

Before he finished speaking, Ye Wen heard the familiar prompt sound in his mind. As soon as the treasure who spoke this immortal word opened his mouth, he was like those high-tech computers. Ye Wen was really uncomfortable, but he got used to it over time. As soon as the sound rang, Ye Wen came back to his senses after a slight surprise, and then he felt happy.

“It’s really useful?”

Because the prompt he heard was extremely close to the prompt he used the summoning with the Huntian Baojian Qi. The only difference was that the ring did not say that the Huntian Baojian Qi was detected, but said that "unknown Qi" - it seems that the light belt of Huayi has left the category of the Heavenly Demonic Art, so the ring was judged like this.

He had already realized that as long as the ring determines the true qi category in the first time, what he had to do was to provide enough "energy" to the ring as to what kind of energy it was.

After a moment, the ring suddenly flashed slightly, and it was like a very small light bulb lit up, and then a thin volume fell into Ye Wen's hands.

He took the book in front of him, and the words he saw almost scared Ye Wen to the ground. It was because the words "Five-colored Divine Light" on it were too terrifying.

"Isn't it so cruel? Huayi's true energy can summon such a heaven-defying thing?"

But then he noticed that the name on this book was not only the four words "Five Colors Divine Light", but also the very inconspicuous "Second Scroll" behind it. If Ye Wen hadn't read it carefully, he would have really ignored the two words that were obviously several sizes smaller - I don't know how to look at it, I thought it was punctuation marks!

"Your sister! Can you stop fooling people like this?"

After opening the volume, Ye Wen took a look and realized what the word "Second Volume" represents!

I won’t talk about the five-colored divine light. According to legend, it is the unique skill of Kong Xuan, a super awesome man in ancient times. He is known as a saint in the Conquest of Gods! If Ye Wen really got such a skill, he wouldn’t have to practice Huntian Baojian. Just practice these five-colored divine lights!

But will things be so good?

Of course not, and with Ye Wen's current cultivation level, it seems that it is impossible to reach the level of cultivating the five-color divine light, so when Ye Wen opened the volume, the first sentence above almost made him vomit blood.

This skill is based on the super powerful Kong Xuan's unique skills. However, this skill is a thing made after the castration of the village. It is not the original five-color divine light, and its power is very different from the original. Practitioners should not be too proud!

Just one sentence made Ye Wen hate his ring, especially the beginning of such a spoof made him wonder if his ring was a great man, and this time he deliberately tricked him?

The things produced before the ring are pretty good, especially the kung fu with names and surnames are very effective. This time, the name of the five-color divine light is called. Even if it is a copycat version or a broken scroll, it will not be too bad. After all, it has consumed all the things that Ye Wen has obtained from his skills. If he can practice, his power should be guaranteed.

At the same time, I summoned this object with Huayi's true energy. In other words, this technique is currently more suitable for Huayi in the finger ring. Since this is the case, there should be no problem of not being able to practice.

After continuing to flip the volume back, Ye Wen finally understood why this book was called a copycat castrated version and was still a broken volume. The original five-color divine light was generated when the chaos first opened, and a trace of innate chaotic energy was generated when the five elements were differentiated, and it was also formed with Kong Xuan, a super spiritual object.

The original body of the five-colored divine light is five peacock tail feathers, and the powerful man who later switched to Buddhism and became the Peacock King took tens of thousands of years to refine the five-colored divine light for himself. At this time, even if Ye Wen didn't use his head, he understood that this thing could never be something he could get now. Even if he got it, he would not have tens of thousands of years to refine it.

Therefore, this five-colored divine light is just a product imitated based on some characteristics of the five-colored divine light, and then through a reverse push method, this skill that cannot be clearly stated as a treasure or a kung fu is transformed into a set of cultivation methods.

The so-called copycat castrated version of the copycat in Ye Wen's hand is actually part of the practice of the five-color divine lights of the copycat. According to the volume, if you can practice all of the volume, you will be able to practice it into one of the five-color divine lights!

“…”

Ye Wen held the volume in his hand for a long time and was speechless. The so-called copycat castration remnants meant this. The copycat version of the Five Colors Divine Light is not powerful. It has been a waste of energy. But I have only cultivated one of the five colored divine lights. Isn’t that powerful?

However, after reading it later, Ye Wen became more and more shocked. He found that what he had thought before seemed too simple. He only realized how awesome the so-called copycat five-color divine light was. Even if it was not as good as the original five-color divine light, if he practiced it, he would definitely walk sideways on the earth!

The five-color divine light of the village is divided into six volumes! The five volumes are the cultivation method of one of the five colors, and the last volume is the method of uniting the five colors and becoming the real five-color divine light.

In other words, this book in Ye Wen is just one-sixth of the practice technique!

These five colors are like the real five-color divine light, differentiated by the five elements, and each corresponding to a volume of gold, wood, water, fire and earth. Each attribute also corresponds to a divine light, and corresponds to the five colors of white, blue, black, red, and yellow.

The scroll he was holding in his hand was the practice of the Gengjin divine light. If Huayi could practice this golden light, then a white divine light could be nurtured in his body. This white divine light belongs to Gengjin. It not only restrains all metal magic weapons and magic, but also has the characteristics of Gengjin's energy and killing. It does not simply exist in the form of divine light. It can also be transformed into various forms to directly attack the enemy when necessary.

"Hiss...so domineering!"

When Ye Wen saw this, he understood what this meant. As long as Hua Yi practiced this Gengjin Divine Light, then the gold-type spell would be invalid on Hua Yi. At the same time, Hua Yi could use his purple aura to condense the purple-xiao sword to transform into a flying sword to attack the enemy with the Gengjin Divine Light. Unlike Ye Wen, if her Gengjin sword energy transforms into a flying sword, it would be really no different from a flying sword with the power of Gengjin!

Although Ye Wen only has one volume here, he still learned from some formulas similar to the general outline that the other four divine lights also have similar effects as the Gengjin divine light. In other words, every time he practices a divine light, the person's strength will be greatly improved until the five divine lights are practiced to the end.

This is not the end. According to the book in my hand, the practice of the five divine lights is just the basis of this method. The true exquisiteness lies in the content of the five-color divine lights in the sixth volume!

The five-colored divine light is said to be free from everything, and these five copycat divine lights can only restrain the magic weapons of the same system. Even if they are copycats, they will be too smearing the five-colored divine light. So if the sixth volume is not practiced, then this person can't be called the five-colored divine light at all. Even if it's just a copycat.

Only when the sixth volume is 100% is the copycat version of the five-color divine light. After the five elements are unified, they can accommodate all things in the world. At this time, the five-color divine light has the confidence to deal with all magic weapons, just like the real five-color divine light, brushing anyone, objects, and treasures into the divine light. Life and death are determined by the user's thought.

What surprised Ye Wen the most was the last paragraph of this volume. It clearly stated: If one has high cultivation and extraordinary understanding, one can continue to deduce the five-colored divine light in reverse, and then let the five-colored divine light evolve into chaos with the five-element energy, and then turn into innate chaotic energy and then divide the five elements again. If this can be done, the five-colored divine light will be really the five-colored divine light, and there is no need to support the word "copy"...

“…”

Ye Wen was speechless after watching this passage for a long time. It would be absolutely impossible to say that he was not moved! How could ordinary people resist the temptation of being able to cultivate the real five-color divine light?

He had never thought about hiding the martial arts and not giving them to Huayi. What he was thinking about was whether he should give up the Huntian Baojian that he was still working hard to practice and practice the five-color divine light?

But after thinking about it, he found that the five-colored divine light only drew a big cake for the practitioners at the end. It was not even mentioned whether it could be practiced. If it was only based on the power of this technique itself, it might not be better than the Huntian Baojian.

"At most, there is a lot of room for development, but this room for development is the cultivator himself. Only by continuing to deduce the five-colored divine light in reverse can he reach the realm mentioned in the volume! But if he has that talent, even if he practices no matter how hard he practices, he will not be weak!"

Ye Wen never thought that his talent was so powerful, even though he rarely had the problem of his realm stagnation because he could not understand the martial arts thoroughly. But he knew that he was relying on adventures and the rings. He had never been like those real people who practice diligently and hard, relying on his own understanding to make continuous breakthroughs.

Therefore, he did not want to comment on the pancake drawn in the last part of this copycat of the Five Colors Divine Light!

He lowered his head and thought about his Huntian Baoji, and Ye Wen suddenly realized: "The five-color magical power uses the five elements to repel chaos, but the true energy of the Huntian Baoji also corresponds to all things in the world, and all things in the world are also derived from chaos. If I wait for me to practice the ten-level true energy of the Huntian Baoji, I can use the Huntian Baoji true energy to deduce chaos! In that case, the Huntian Baoji may also change, so why bother to be attached to the Five-colored Divine Light? "

"Besides, even if the five-colored divine light is genuine, it is only known as invincible under the saints. Our Huntian Baojian was somewhat created by a real saint, and it should be more advanced than the five-colored divine light!" However, thinking that these two kung fu were not in the same system routine, Ye Wen's last question seemed very unconfident: "It should... be..."

*********************
Chapter completed!