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Chapter 127 Improvement of Swordsmanship(1/2)

Chapter 127 Improvement of Sword Skills

Author: Heart is hard to imprison ink

Chapter 127 Improvement of Sword Skills

Li Yuan looked at Jiumozhi in front of him, covered his chin and thought for a while.

It is not impossible to spare Jiumozhi's life. After all, killing Jiumozhi would have no practical benefit to him.

Strictly speaking, Jiumozhi is not a great villain, he is just a martial arts fanatic with a fanatical pursuit of martial arts.

Moreover, Jiumozhi wiped out the black sect in Tubo, opened a forum to teach Buddhism, and did many good deeds. Not only was he not a bad person in Tubo, he was also a good person.

If you kill him, there might be a few people from Tibet who want to avenge him.

Although Li Yuan was not afraid of trouble, he was too lazy to deal with the masters from Tubo.

However, in this situation, Jiumozhi cannot be let go for free. After all, he is a human being and I am a swordsman, so I must find a way to find some value in him.

Li Yuan thought for a while and then said: "Master Jiumozhi, I heard that you are proficient in Buddhism. Please tell me some Buddhist scriptures. If I am satisfied, I will let you go. What do you think?"

Li Yuan doesn't like Jiumozhi's flaming sword and small phaseless skills. After all, these are secular martial arts.

However, when Li Yuan listened to Buddhist teachings from Duan Yu before, he felt that listening to others explaining Buddhism would be of great help to him in practicing Tathagata Divine Palm.

Now he is just the first palm of the Tathagata Divine Palm. If he wants to learn the next three palms, he must understand more profound Buddhist principles.

In Tianlong's original work, Jiumozhi's martial arts skills were eventually absorbed by Duan Yu, which instead made him let go of his obsession and cultivate the righteous path of Buddhism.

This shows that Jiumozhi’s attainments in Buddhism are actually very high, but he just has a little obsession in his heart.

Li Yuan also made this request with this in mind.

After hearing this, Jiumozhi's face was filled with joy.

It’s just a lecture on Buddhism, isn’t it simple?

He holds a forum in Tubo every five years to lecture on Buddhism, and what he is best at is teaching Buddhism.

But when he thought about it again, he felt that Li Yuan's request was too simple. It was very likely that Li Yuan was giving him a chance and deliberately letting him go.

Thinking of this, Jiumozhi's face was full of shame: "This young monk is really ashamed. Not only is my martial arts realm far inferior to that of Young Master Li Yuan, but my Buddhist realm is even worse than yours. So what?"

Do you dare to explain Buddhism to you?"

Li Yuan calmly shook his head and said: "There is a saying that there is a sequence of learning the Tao, and there is a specialization in the art. I have only recently started to study Buddhism, and I don't have a deep understanding of the Tao. I would like to ask the master to clarify my doubts."

It's not that Li Yuan is unconfident, it's that he has really just begun to study Buddhism. He is naturally inferior to someone like Jiumozhi who has studied Buddhism all his life.

When Jiumozhi heard what Li Yuan said, he still felt that Li Yuan was being modest.

After all, the Tathagata Divine Palm mastered by Li Yuan is not like a martial art that can be mastered by beginners of Buddhism.

Jiumozhi looked serious and saluted Li Yuan with his hands clasped together.

At this moment, the obsession on his face disappeared, and there was a bit of softness and relief between his eyebrows. He said slowly: "Since Young Master Li Yuan wants to listen to me lecture on Buddhism, I will give you a lecture."

Immediately, he sat cross-legged and lectured Li Yuan on Buddhism.

As Maharaja of Tubo, Jiumozhi had profound attainments in Buddhism. He studied both Mahayana and Mahayana, practiced both Sutra and Tantra, and paid equal attention to his views and practices.

Some profound Buddhist principles can also become easy to understand in his mouth.

Even people like Xiao Longnu and Li Mochou, who had never been exposed to Buddhism, listened with interest.

Even Mrs. Wang, who had always been a bit mean and irritable, slowly calmed down during Jiumozhi's explanation.

In the next month, Jiumozhi devoted all his energy to explaining Buddhism to Li Yuan.

Li Yuan listened carefully.

The two constantly exchanged various Buddhist principles, from the origin of Buddhism to various Buddhist scriptures, to Buddhist Zen principles, and finally various profound Buddhist concepts.

At first, others can still understand some simple and easy-to-understand principles.

But later on, Li Yuan and Jiumozhi discussed extremely profound contents, and Xiao Longnu and others could not understand them at all.

So they consciously left the cave, and only Wang Yuyan stayed.

Wang Yuyan's theoretical understanding ability is very terrifying.

During the discussion between Li Yuan and Jiumozhi, Wang Yuyan, who had never been exposed to Buddhism before, was able to clarify some truths that neither he nor Jiumozhi could understand.

After another half a month.

Jiumozhi looked at Li Yuan and Wang Yuyan who were sitting cross-legged in front of him with a look of emotion on his face.

He said with an admiring tone: "Before this, the young monk thought that he was the first person in Buddhist theory today, but now it seems that you, Young Master Li Yuan, and this girl Wang Yuyan are both unparalleled geniuses in cultivating Buddhism.

!”

In just one and a half months, Li Yuan's Buddhism has improved to a level that is visible to the naked eye.

And Wang Yuyan was even more terrifying.

She started from scratch and built a tall building from the same place, and now she is a master of Buddhist theory. Even if Jiumozhi debates Buddhism with the current Wang Yuyan, he may not be able to win.

"No, Master Jiumozhi, your Buddhist attainments are also very profound. I have benefited a lot this time."

After this Jiumozhi teaching, Li Yuan's level of Buddhism has been improved countless times.

Now, he should be able to start practicing the second form of Tathagata Divine Palm.

At this time, Jiumozhi looked at Wang Yuyan with an apologetic look on his face, and said: "Miss Wang, this young monk has offended me many times before. Please forgive me."

Wang Yuyan quickly said no.

Jiumozhi said to Li Yuan: "All the Buddhist teachings I can teach have been spread. Young Master Li Yuan, if you don't mind, I will go back to Tubo and devote myself to cultivating Buddhism."

During this period of discussion, Jiumozhi also realized his own shortcomings, and his strong pursuit of martial arts became much weaker.

The whole person's condition looks much better than before.

After Li Yuan agreed, Jiumozhi left Mantuo Villa that day and went back to Tubo.

After that, Li Yuan seized the opportunity, struck while the iron was hot, and began to practice the second form of the Tathagata Divine Palm.

The second palm of Tathagata's divine palm is called "Renunciation and Subduing Demons", which represents the Tathagata's experience of seeing birth, old age, sickness and death in the human world and then becoming a monk and subduing demons.

This second palm is the same as the first palm that controls the birth of the fetus, and is divided into two stages: before and after.

The former is the Tathagata's experience of seeing the suffering in the world, realizing great enlightenment, letting go of everything, and choosing to become a monk. The latter is the experience of the Tathagata who became a monk after becoming a monk, walking around the world, and exorcising demons.

But as soon as he started practicing this second palm, Li Yuan got stuck.

When he was born in the first palm of cultivation, in order to imitate the stage of the Tathagata's incarnation, he had an epiphany on the Mantuo Villa for ten days and ten nights.

But now this second palm is clearly to make him become a monk.

Li Yuan is still not mentally prepared to let go of everything and escape into Buddhism. Even a simulation cannot simulate it.

After all, the martial arts and strength he had acquired so far, as well as Xiao Longnu and Li Mochou who accompanied him, these were things he couldn't let go of.

After studying for several days, Li Yuan could not get into the state.

This second palm is like practicing the Yi Jin Jing. You need to break something before you can practice it.

"Well, it seems that practicing this second palm requires a thorough understanding and the determination to let go of everything. But I am just an ordinary person. How can it be so easy to let go of everything with a calm mind?"

Li Yuan could only temporarily put aside the practice of the Tathagata Divine Palm.

However, after suspending the practice of Tathagata Divine Palm, Li Yuan changed hands and began to practice Yiyang Finger.

Although he cannot practice the Tathagata Palm now, he has more than one transcendent level of martial arts in his hands. In addition to the Tathagata Palm, he also has the swordless secret left by Dugu Qiubai.

He wanted to practice the Yiyang Finger first, then use the Yiyang Finger to learn the Six Meridians Divine Sword, and finally comprehend the secret of Dugu Qiufei's Swordless Sword.

Compared to the Tathagata Divine Palm, which is difficult to get started with, the Yiyang Finger is much simpler for Li Yuan.

Although what Duan Yu left behind was only the inner power of Yiyang Zhi, Li Yuan's martial arts attainments have now reached the level of a martial arts master.

Even strictly speaking, his understanding of martial arts has surpassed that of ordinary martial arts masters.

Moreover, he also possesses the secret book of fingering techniques such as Duoluoye Finger and Wuxiang Jie Finger among the seventy-two unique skills of Shaolin Temple. Naturally, he can easily complete the external skills of this fingering method by relying on the internal strength and inner strength of Yiyang Finger.

The Yiyang Finger is divided into nine levels, the highest being the first level, and the fourth level is the basis for practicing the Six Meridians Divine Sword, the highest martial art in Dali.

When Li Yuan was practicing Yi Yang Finger, he made a bold attempt to forcibly practice the Six Meridians Divine Sword at a level below the fourth level.

Sure enough, one cannot practice the Six Meridians Divine Sword without reaching the fourth level of Yiyang Finger.

Forcibly practicing the Six Meridians Divine Sword without practicing the Yiyang Finger in place will only cause internal forces to impact and collide with each other in the body.

As for the fact that Duan Yu could practice the Six Meridians Divine Sword after looking at the internal energy movement method of Yiyang Finger, Li Yuan was basically sure that this kid must be cheating.

But fortunately, Li Yuan has now practiced Yin Yang Supreme Kung Fu, and it is basically easy to practice these martial arts that are not transcendent.

A few days later, with the blessing of Yin Yang Supreme's internal power, Li Yuan easily practiced Yi Yang Finger to the level of Dacheng.

After that, Li Yuan quickly learned the Six Meridians Divine Sword.

The Six Meridians Divine Sword is not a real sword, but uses the finger power of a Yang finger to turn into sword energy. It has substance and intangibility, so it can be called an invisible energy sword.

The back of the hand is Yang and the palm is Yin.
To be continued...
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