Chapter 147 Seven Deadly Sins

The end of martial arts is either metaphysics or philosophy.

Before Chu Tianxiu tried to condense the demon seeds and practice the Tao Heart Demon Seed Technique, his kung fu could certainly help him run faster, jump further, and his destructive power was comparable to that of a humanoid cannon. But if it were based on his ability

Judging from the above, he can only be regarded as a strengthened warrior.

But at this moment, Chu Tianxiu had many supernatural powers born out of thin air——

Having a photographic memory like hyperamnesia, browsing one's own memories at will, and sensing the rhythm of everything in the world are just some basic exercises.

Chu Tianxiu didn't know if this was his unique ability, or if other warriors who had mastered this magical skill had also derived such abilities.

In his eyes now, the world seems to be alive, with rhythms in every plant and tree. In his field of vision, he can faintly see the "rhythm of life" of an area or even a country. Therefore, he can

"See", the national destiny of Linyi country is like a snake that has taken away its bones, lying limp and unable to even crawl up.

Ning Daoqi, the "Sanren" among the three great masters of Chu Tianxiu Ji, the old monk who was very close to Buddhism, seemed to have given him critical praise when he saw Li Shimin when he was a child:

"This is the person who must help the world and bring peace to the people."

Chu Tianxiu originally thought that this was Ning Daoqi trying to build momentum for the Li clan, but considering Li Shimin's age, it seemed that Ning Daoqi could not have thought so far ahead when the Sui Dynasty was at its peak.

When Chu Tianxiu tried to use mental induction to secretly change the mental fluctuations of passers-by in order to arouse his inner emotions, he found that his experiment was quickly half successful——

The magic sect pays attention to the nature of the mind, keeping the whole nature intact, letting it go, sensuality, and wandering. It is undoubtedly to abandon the ego and superego as much as possible and pursue the existence of the "self".

If we think about the fact that he once gave Liu Heitai an order, saying that he would not live to be forty-one, but in the end Liu Heitai did not survive the forty-one-year-old threshold, I am afraid that Ning Daoqi, the great master, should

He really has some skills, maybe he has also developed some supernatural powers, and has mastered the ability to watch Qi and predict fate.

The id, which contains all instinctive driving forces that require immediate gratification, is like a cauldron boiling with instincts and desires. It acts according to the pleasure principle, eagerly looking for outlets to vent, blindly pursuing satisfaction.

Looking back now, I realize that it was a real treasure house.

The superego represents conscience, social norms and self-ideals. It is the top leader of the personality. It acts in accordance with the principle of perfection, guides the self, and limits the ego.

Chu Tianxiu thought that he had forgotten all the knowledge that was boring, boring, and made people sleepy after reading it. However, after Chu Tianxiu condensed the "Devil Seed", he discovered that those memories had not disappeared.

It has settled deep in one's own spirit, making it impossible to find the original self.

The ego, located between the id and the superego, represents rationality and wit, and has defensive and intermediary functions. It acts according to the principle of reality, acts as an arbiter, supervises the movements of the id, and provides appropriate satisfaction.

If it is explained based on this concept, then there may be reasonable explanations for some of the strange and absurd cultivation methods of the strong men of the Six Paths of Buddhism, Taoism, and Demonism.

The differences between Buddhism, Taoism and Demonism in the fundamental path of martial arts actually lie in their different pursuits of the three "Is".

Not to mention two different people, even if it is the same person, his mental fluctuations one second ago and his mental fluctuations one second later will be completely different.

If you have never been exposed to the power of the soul, you will not know how powerful it is.

The descendants of the Yingui sect of the Demon Sect want to reach the highest realm, fall in love with someone, and then hand themselves over to another person. This is probably a strange way of abandoning the "self" and completely moving towards the "original self".

Metamorphosis.

…

Don't look at Chu Tianxiu who just smiled and led Shan Meixian around Linyi City. It seemed that he was just relaxing and resting, but in fact he was activating the Dao Heart Planting Demon Technique all the time.

Perceive everything in this country from a spiritual perspective.

Chu Tianxiu had once been deeply afraid of the "evil emperor" Xiang Yutian who might have shattered the void, or might still be alive in this world, watching the joys and sorrows of the world. However, when he sorted out the memories of his previous life with his wave, there was something strange.

I was shocked to find that maybe even if Xiang Yutian really survives, he is only the best in the world in the Central Plains, not the whole world:

Based on the spiritual cultivation of that "prophet", it would be fine if he did not practice internal martial arts, but if he practiced or created any martial arts of his own, then he would never ask the demon fairy Amada again.

under.

It is now the thirteenth year of the Great Cause, that is, AD 616, which happens to be the period when Muhammad, the Islamic "prophet" who is ranked alongside Sakyamuni and Jesus Christ, was active in Mecca.

Everything is a wave!

In other words, what he can control now is only human desires.

According to Freud's theory, human consciousness is divided into three types: id, ego, and superego:

Buddhism emphasizes taking ordination and asceticism, becoming a monk, purifying the four roots, and emptying the six elements. This is undoubtedly to completely let go of desires, even to completely give up the self and self, and to completely pursue the existence of the "superego".

If he wants to arouse the desires of an ordinary person, then it is an easy thing. When Chu Tianxiu needs it, he can easily arouse that person's hunger, lust, greed, etc.

Negative emotions can also reduce a person's desires, but if they want to arouse a person's compassion, sympathy and other emotions, they become unable to do so.

Taoism emphasizes that Tao follows nature and does not stagnate with things. It is undoubtedly the most mediocre approach, trying to abandon the influence of "superego" and "id" and completely pursue the existence of "self".

When Chu Tianxiu was reading online novels in his previous life, he once read a little bit of Freud's masterpiece "Introduction to Psychoanalysis" out of curiosity. He flipped through it like a quick glance and got a rough idea.

This is very interesting.

Chu Tianxiu originally thought that he already knew the limits of martial artists, and even thought that he could almost estimate the limits of strong martial arts masters such as Yan Fei, Sun En, and Xiang Yutian. But since he practiced the Dao Heart Demon Technique, he has truly come into contact with

After gaining the power of "spirit", he found that he was too arrogant. He thought he knew the whole autumn after just catching a glimpse of a fallen leaf.

Cihang Jingzhai emphasizes that one enters the world first and then lives the next. The green tea experience of having to experience a painstaking and unforgettable love and then abandoning that partner can be a process of first releasing the "self" and then pursuing the "superego"

.

The more people know, the more ignorant they become.

It seems that Chu Tianxiu's current ability can only make a good person become bad, but cannot make a bad person good.

Mental fluctuations are different between people.

If we judge it based on this, then the fundamental approach to the "Immortal Seal" created by Shi Zhixuan may be that he pursues the "superego" with the destructive assassin method of "Butian Pavilion", and then uses the "Huajian Sect" to pursue the "superego"

The way of true nature pursues the "id" in order to make him have two human natures, which ultimately leads to opposition in the eyes of his "id" and "superego", and even schizophrenia.

Limited by his own vision and knowledge, Chu Tianxiu's theory may not be completely correct. There may be major flaws in it, but it cannot be completely falsified.

If this is used as a theory, then all those who have practiced the method of cultivating demons in the heart of the Tao throughout the ages may regard the "devil" as their true self, their own consciousness as the "superego", and the final "demonic seed in the Tao"

"The process is to realize the integration of "superego" and "id", so that one's consciousness is no longer limited to the existence of "me" and is sublimated to a higher realm.

That legendary realm is called Buddha by Buddhists, God by Taoists, Shattered Void by warriors, and Demon Immortal by Demons.
Chapter completed!