Snow is falling heavily outside the mountain, and the birds and beasts are retreating. Inside the cave, Zhou Yu is practicing as hard as ever in seclusion.

Fortunately, his sword intent was now several times stronger than before, and the time required to make the water sword flag was greatly reduced, and it took about twenty days.

However, it took Zhou Yu nearly a month and a half to refine the Water Sword Flag to the fourth level of prohibition in one go.

But the hard work is worth it. Once used, today's water-moving sword flags can control water, spread clouds, and can also use the dripping cloud sword energy to unleash the power of a small sword array.

As for the fourth level of restraint, Zhou Yuji practiced the sword intention restraint, which contained his current strongest method, the art of swordfish transformation.

It's just because this method is far from an ordinary method. It is just a layer of restriction, which is far from enough. He has to perform it himself.

However, using the sword banner to perform it can greatly reduce his own loss and at the same time increase the power of this technique.

In addition, this method is also the water element method among the five elements he chose to build the foundation for the future.

Ordinary foundation building is to wait until the Qi training is complete, integrate all the learned techniques into one body, and turn it into a technique seed. With this, you can open the door to heaven and earth and step into the path.

Therefore, the state after practicing Qi is also called Dao Ji, because only at this time do you have the qualifications to say that you have entered Dao.

Zhou Yu is different from the former. He chose the path of building the foundation of the Five Elements. Therefore, he must first condense five Five Elements spell seeds, and then combine the Five Elements into one. Only in this way can he create an extremely powerful foundation in the Qi Training Realm.

foundation.

There is a sequence of hearing the Tao, and there are also weaknesses in the foundation of the Tao.

The stronger the foundation when achieving the Dao Foundation, the higher the combat power will be after achieving the Dao Foundation.

Of course, the more seeds of magic that are condensed, the better.

Many, sometimes, also mean miscellaneous.

In the past, there were many monks who relied on their powerful appearance, time and perseverance to practice a variety of spells while practicing the Qi realm, and they all condensed the seeds of the spells.

But unfortunately, most of them are unable to integrate these into one in the end, which results in a waste of time and in the end the efforts are in vain.

Moreover, if they want to forcefully break through the barrier at this time, they must give up using magic seeds to enter the Tao. Otherwise, once they forcefully break through the barrier, the impure aura will inevitably lead to the rampage of magic power and the destruction of the barrier and the death of people.

In the face of life and death, in the end, those who are unable to integrate the magic in their bodies can only choose to disperse the seeds of magic, use magic to overcome obstacles, and rely on elixirs as supplements to build the foundation.

It's a bit weak to be so weak, but after all, once you advance to the realm of Daoji, you also have three hundred lifespans. There's no telling if you can figure out a way in the future.

Therefore, as time goes by, this method of building a foundation based on quantity is gradually being eliminated.

However, cultivation is inherently contrary to nature, so over the course of thousands of years, with the efforts of many powerful seniors, we have slowly figured out some feasible ways to strengthen the Dao Foundation before advancing.

For example, the power of the five elements, the power of wind and thunder, the power of water and fire, the power of magnetism, etc. are all feasible ways.

However, such profound methods are only available to those big sects of cultivation, and they are usually internal members of the sect. They will not be taught unless they are true disciples, they will not be taught unless they have meritorious deeds, and they will not be taught unless they have special physiques and extraordinary talents.

Of course, this last point is pure nonsense. If you really meet such a person, once your xinxing passes the test, he must be a true disciple, just like those in the Zhou Yu Sect.

Originally, according to the above rules, Zhou Yu shouldn't have much chance to obtain the Five Elements Foundation Building Method now, but if he couldn't resist it, he would go through the back door.

After all, if you want to travel through time and develop, you don’t have to have golden fingers, but you must bring your brains.

No more gossip.

Why is it said that Daoji monks who are promoted purely by mana are no better than Daoji monks who are promoted by magic seeds?

That's because for Dao-based monks who are promoted with the seeds of magic, at the moment of promotion, the seeds of magic and their souls will be refined by the power of heaven and earth, containing a trace of Taoism.

As you take action, your power increases.

For the same spell, the power exerted by a Daoji monk who builds his foundation with magic power is ten points, and the power of a Daoji monk who is promoted with the seeds of magic spells is twelve points.

Between life and death, a small difference means the difference between victory and defeat, let alone two points.

Therefore, this kind of Dao-based monks who are promoted by magic power are not actually real Dao-based monks, they can only be called foundation-building monks.

Even if the seeds of magic are condensed in their bodies, without being purified by the power of heaven and earth, the seeds of magic are just seeds of magic and cannot be called Tao seeds.

What is Taoism?

Only the seeds of magic that have been refined by the power of heaven and earth and contain a trace of Tao charm are qualified to be called Tao seeds.

A difference of one word makes a world of difference.

Of course, monks who use magic power to build their foundation are not without hope of condensing their own Tao seeds.

The method is very simple, golden elixir realm.

However, there is a thunder calamity in the Jindan realm.

At this level, there are countless heroes lying dead.

If you are lucky enough to survive but have not started to transform, but you are blessed with deep blessings, you may not be able to survive until the end.

But in this way, the road will only become narrower and narrower.

After all, the advantage of Taoism is not only to enhance mana, but also to enhance understanding and affinity for the laws of heaven and earth.

Talk less.

If when the time comes to build the foundation, Zhou Yu can't think of a way to unify the five elements into one, then in the end, he can only choose one of them to achieve the foundation of the Tao.

As for why he did not use magic power to build the foundation, he became a foundation-building monk who was not worthy of the name among Taoist monks.

That's because he has connections.

If we have a close relationship, the so-called difficulties are no longer difficulties.

This is also the reason why he wants to refining the five sword flags, because he can use heretical methods to refining the seeds of the spells he has learned into the magical artifacts using the method of refining. In this way, naturally, he does not need to

Worried that the breath in the body is impure.

When you realize the unity of the five elements, everything will naturally fall into place.

As for choice.

Only those who have no ability make choices.

Anyone who has the ability wants them all.

So after the Water Sword Flag was completed, Zhou Yu's goal was to comprehend the Fire Sword Flag.

The reason why there is no need to work hard at the sacrifice is because the Fire Sword Banner already contains the Fire Sword Intent that was banned by Master Wang Ziyang.

Only after he understands the meaning contained in it, can he start to practice the sacrifice. Although it is a little slower, there are traces to follow, and it is easier than the water-moving sword flag sacrifice.

However, other people's ways are ultimately other people's ways. This is not a direct inheritance like Luo Wuya's.

Even though Zhou Yu had understood his sword intention, it still took him nearly a month to get a clue.

In this way, he only possesses and controls the first level of restraint and sacrifice in the Fire Sword Banner.

Fortunately, after refining this heavy restriction, he was able to use the Fire Sword Banner, which relieved some of his burden.

On this day, the cave that had been closed for nearly four months was opened with a heavy creaking sound.

When Zhou Yu stepped out of the cave, dazzling sunlight suddenly shone in, causing him to subconsciously raise his left hand to block it.

When I looked again, I saw that in the valley, flowers were in full bloom, the vegetation was lush, and the sky was still covered with heavy snow.

"It's time to go back." Listening to the crisp sound of birds chirping in his ears, Zhou Yu looked towards Jiangling, and suddenly a light escaped and roared into the sky.
Chapter completed!