Chapter 373: The Four Great Steps
Chapter 373 Four steps of greatness
The milky white light extended in all directions, and the entire capital city was enveloped by the awe-inspiring world.
Bright and majestic, most strong and sunny, most holy and righteous, the awe-inspiring righteousness blows through the earth like the spring breeze, taking away all the filth and making the heaven and earth pure.
Hua Hua Hua
The majestic energy poured down like rain. Bathed in the heavy rain, all the people in the capital seemed to have been blessed by heaven. All the heavy energy in their bodies was gone, and they felt extremely comfortable.
"drink"
A long roar shook the world, and the infinite righteousness seemed to have spirituality, gathering and merging on its own, turning into a seed and planting it in Wang Yangming's chest.
It is a Taoist seed, an extraordinary seed of Confucianism and Taoism.
Heaven and earth had feelings, condensed the Tao seeds, and helped Wang Yangming realize the Tao.
With the Tao seed entering his body, Wang Yangming fully understood what "Confucianism" is and what "mind" is.
"I am good at cultivating my awe-inspiring righteousness."
Tao seeds originate from heaven and earth, and return to heaven and earth, so that thousands of scholars can benefit.
The seeds of Confucianism and Taoism were shattered, but they did not disappear. Instead, they merged into the underlying rules of the world and became an indispensable part of the world.
Cultivating Haoran righteousness is easy to say and difficult to say. Once you have your mind set, Haoran righteousness will come naturally.
The holy sound appears in the long river of majesty, and the sun and moon in the chest are thousands of miles away.
At the stage of Mingde, Haoran Zhengqi already has a very high power, which is not inferior to the masters in the innate realm, and can use Confucianism and Taoism magical powers, such as talking, speaking, and taking words out of context.
When Haoran's righteousness grows into a river, the Qi-nurturing stage is considered complete.
Through the unity of knowledge and action, you can increase your awe-inspiring righteousness, and use your awe-inspiring righteousness to gather the sun and the moon in your chest. When you reach this stage, you can crush ghosts and gods with a roar, suppress mountains and rivers with a word, and you can barely be called a great Confucian.
Man can conquer heaven!
Wang Yangming has no shortage of knowledge and has always behaved uprightly. He is worthy of heaven and the people. He is of course "sincere" in his intentions and fully meets the cultivation conditions of Haoran's righteousness. His road to breakthrough has just begun.
To cultivate Haoran's righteousness, how to cultivate and strengthen Haoran's righteousness is the key.
"Today, I open the way for Confucian scholars."
Nourish qi, be virtuous, hold the sun and moon in your mind, and have the world in your heart
If you want to strengthen Haoran's righteousness, there is only one way, reading. The more books you read, the more truths you understand, and the faster Haoran's righteousness will grow.
Confucians, read the books of sages, make up your mind tomorrow, be sincere and upright, keep upright and avoid evil, pray for the lives of all living beings, and contribute to the common people.
He and Zhu Houzhao are emperors, ministers, and confidants. He can be sure that Zhu Houzhao will not be suspicious of him, but what about others?
Too much is not enough.
Although Haoran's righteousness cultivation does not place much emphasis on foundation, proper consolidation will help him quickly adapt to the surge in power.
The sound of reading echoed, and the sound contained an incomparable and wonderful power. It was extremely masculine and domineering, hotter than the sun, broader than the mountains, rivers and the earth, covering all the ways and principles, and restraining some evil evil ways.
Taoism was integrated into the rules of the world, and soon the scholars of the Sixteenth Dynasty of the Ming Dynasty enjoyed the great gift given to them by Wang Yangming.
Wherever your mind goes, it encompasses all things and is the world in your heart.
Haoran's righteousness surged like a wave, and the Confucian and Taoist seed was forcibly forced out of the body by Wang Yangming. He had already understood the way forward, and the Confucian and Taoist seed had extremely limited effect on him, and he might as well use it to enlighten the world's scholars.
Mingde: Virtue means virtue, the unity of knowledge and action, and the use of practice to prove what one has learned.
If you have a very high understanding of the world, nature, and the world of mortals, and be sincere to your own heart, you will be able to make rapid progress in the practice of awe-inspiring righteousness, and even reach the sky in one step, and it is not impossible to even break through several realms.
Haoran's righteousness appeared in his chest, and with his knowledge and his mind as nourishment, it grew rapidly. But in the blink of an eye, the flowing water of Haoran's righteousness turned into a long river of majesty.
The awe-inspiring righteousness turns into a long river of mighty energy, and in the long river can be faintly seen the figures of the sages of the past dynasties in the history of Confucianism.
The Tao seed carries Wang Yangming's understanding of Haoran's righteousness. Once a scholar's knowledge and mind touch the prerequisites for practicing Haoran's righteousness, then the rules of the world will invisibly allow him to understand the method of Haoran's righteousness.
Haoran Zhengqi is different from cultivating Taoism or martial arts, which requires making breakthroughs step by step. To cultivate Haoran Zhengqi, you only focus on mind and knowledge.
Confucianism can be ranked alongside Buddhism and Taoism, and can even be called the first of the three religions. It has become the mainstream of humane civilization, which has its own transcendence.
Moreover, in the Sixteenth Dynasty of the Ming Dynasty, there were no masters above the level of divine transformation. If he were to take the lead, some people would not be able to sleep well.
The sun and the moon are in the same sky, which is a spectacular sight!
The sun and moon condensed by Haoran's righteousness are neither hot nor cold, hanging in the sky, forming a sharp contrast with Wang Yangming's thin figure.
Under the gaze of countless pairs of eyes, Wang Yangming crushed the seeds of Confucianism and Taoism without any hesitation.
The majestic energy surged, the holy light filled the sky, a bright sun and a bright moon emerged from Wang Yangming's chest.
With the sun and moon in his chest, his strength is already comparable to that of a master in the realm of divine transformation, and it will take some time for him to settle down.
A true Confucian scholar does not ask for immortality or gods, but only studies, and only follows his own heart. When his knowledge and his mind are fulfilled, everything will be no problem.
The inner world above the sun and moon in the chest is not to create a world in the heart, but to condense and sublimate the principles one has comprehended, to form a Confucian law, and to evolve all phenomena in the world.
Wang Yangming failed to take another step forward in manifesting the sun and moon in his chest. It was not because he couldn't do it, but because it was unnecessary.
In some worlds dominated by Confucianism and Taoism, Confucianism has truly achieved the four words "man can conquer nature". They are the ones who make the rules, and they are the ones who suppress everything.
As the mind communicates with heaven and earth, a complete set of Haoran's righteousness cultivation steps emerge in the minds of many true scholars.
According to legend, the great Confucian in ancient times suppressed mountains and rivers with a word, and intimidated ghosts and gods with a roar, relying on this awe-inspiring righteousness.
The Tao seed in his chest trembled slightly, and a mysterious and indescribable wave spread out, and Wang Yangming's chest began to feel a pure, soft and righteous energy.
"Having the sun and the moon in your mind is wonderful!"
There was more than one emperor in the Sixteenth Dynasty of the Ming Dynasty, Zhu Houzhao.
It was the awe-inspiring righteousness that was born in his body and belonged purely to himself, rather than the awe-inspiring righteousness generated by the resonance of heaven and earth.
"I see."
Nourishing Qi: Mencius said, I am good at cultivating my awe-inspiring righteousness. If I want to cultivate awe-inspiring righteousness, I must first have a correct mind. Otherwise, no matter how high my knowledge is, it will be useless.
Zhu Houzhao clapped his hands and laughed, a brand new road was taking shape in Wang Yangming's hands.
There are two kinds of awe-inspiring righteousness, one comes from heaven and earth, and the other comes from individuals. There seems to be little difference between the two, but in fact they are worlds apart.
Without a heart that upholds righteousness and ward off evil, it is impossible to be called a Confucian scholar, let alone cultivate a great righteousness.
Wen Tianxiang, Yang Shen, Li Dongyang, Wang Hao, Fei Hong
Liu Bowen, Song Lian, Lu Chang, Liu Sanwu.
San Yang, Xie Jin, Xia Yuanji.
Many scholars in the 16th dynasty of the Ming Dynasty learned about the four-step cultivation method of Haoran Zhengqi from heaven and earth. However, except for some people, they could not resonate with heaven and earth despite being a scholar.
The most typical ones are Li Shanchang, Hu Weiyong and others. As the first prime minister of the Ming Dynasty, they can be regarded as scholars, but they have a strong desire for power and are not sincere enough to gain the recognition of heaven and earth. They have no connection with Haoran's righteousness practice method.
There are many people like Li Shanchang, so many that it is difficult to count. Nine out of ten officials and scholars in the Sixteenth Dynasty of the Ming Dynasty did not meet the conditions for Haoran's righteousness practice.
There are too few real scholars these days.
Chapter completed!