"...The so-called rebellion means that the following is the most serious, or the following is a magical tool, a power position, a desire to be addicted to emperors or officials, and a desire to enjoy the sweetness of power. It may also be that I am so hungry that I want to eat a full meal.

But no matter which kind of rebellion is, destruction is greater than construction, and plunder is more important than production. Some rebels even know how to destroy and plunder, without construction, and regardless of production. Therefore, such rebellion often consumes the vitality of the world and goes back and forth, leaving only the withered remaining mountains and rivers for those who are competing for victory to slowly clean up. Sometimes they will also make it cheaper to spy on the prosperity of the barbarians in the middle of the earth.

This is how the rebellion in the Chongzhen period was. The two thieves who went back and forth, broke through and Xian couldn't learn how to build, and they didn't know how to lead everyone to production. As a result, they couldn't establish a foundation, and they couldn't stabilize the country. They all got the barbarians and even the clothes of my Chinese were gone.

The things done by the Jianzhou Hulu were actually rebelling, but they were more able to destroy, more rob, and more able to kill people than the two thieves who broke through and soldiered. They destroyed everything they could destroy, robbed everything they could kill, and killed everything they could kill, and the world would naturally be a little more stable.

But our saints, our third prince, and our original scholars are not going to do this kind of rebellion now. But revolution... The so-called revolution is change, and destiny is destiny. Revolution changes destiny! And what is destiny? Is it the emperor? No! Whoever is the emperor means who has the destiny. To put it more precisely, who is the one who is in charge of the destiny.

And changing the destiny is not about changing the destiny to take care of the destiny. Instead, changing the destiny!”

Scar Rong talked freely and said it very well. Of course, what he said was not the reason he thought of himself, but the reason that Zhu Hezang gave him.

However, he can remember so many truths and speak them in his own language. He said it quite clearly. It can be seen that Scar also has the qualifications to be a top student - no one has ever stipulated that a top student cannot be a strong man with a strong limb and good at chopping people, right?

Scar Religion continued to reason with everyone, and he suddenly raised his voice and asked loudly: "Do you think this destiny can change?"

"Yes!" Scar Rong roared and gave the answer himself. He paused and continued, "Because this destiny has changed once! The son once said: The Yin people respected the gods and led the people to serve the gods, first ghosts and then rituals, first punished them and then rewarded them, respected them but did not relatives. The son also said: The Zhou people respected the rituals and respected the gods and stayed away from them, and were loyal to them when they were close to others. The rewards and punishments were listed, and relatives were not respected.

From the Yin people obeying the gods to the Zhou people obeying the rituals... it is a change of destiny! Because the gods are the heavens of the Yin people, and the etiquette is the heavens of the Zhou people. When the heavens change, the destiny will naturally change! And the one who caused the destiny to change this time was the revolution of King Wu!"

Among the crowd, someone suddenly asked loudly: "Zhuangyuan Gong, is the revolution we are going to revolution now like 'ritual'?"

Fengmingshan found that the question was the "businessman" who claimed to be from Kunshan County, Suzhou Prefecture.

This "businessman" is about sixty years old. He is wearing a blue cloth gown and a gray hood to cover his braid. He looks solemn and has a bright look... He looks like he is not a regular businessman!

Qiu Rong also had a bright look, glaring at the person asking the question, and then said word by word: "The revolution we want to revolutionize was stolen by pseudo-Confucians, and then castrated and distorted, so that he completely lost the essence of his etiquette!

We just want to reverse this 'pseudo-ritual' and then find our 'true ritual'!"

As he said that, he untied his sword from his belt and raised it high: "The Confucian who possesses 'true rituals' cannot be defeated by the barbarians, and even lost the clothes of China... Facing the image of the ancestors, do you dare to say that you are a true Confucian?"

This is to draw the sword to discuss the Tao and kill people to "talk about etiquette"!

And the "ritual of beheading people" is indeed a courtesy!

The "Book of Zhou" itself includes the "ritual" of using troops to fight wars, and the "Six Arts of Gentlemen" also includes the two "arts of beheading people" of "shooting" and "immunity".

Of course, both "ritual" and "art" must keep pace with the times while retaining the essence, and cannot remain unchanged for a thousand or two years.

For example, the "ritual" of the Zhou Dynasty's military use cannot be copied to the present, but it is necessary for a gentleman to learn military strategies and be prepared to fight for the country.

The "Yu" and "Shoot" in the "Six Arts" are also constantly improving. The "Yu" in the Six Arts is a horse-driving carriage, because at that time, the military chariots can be used. Now it can be changed to riding horses or other military skills, such as queue training.

"Shooting" can be archery, shooting and pitching grenades.

Of course, it is also OK to be able to get rid of the enemy and protect the country if you can do it. But the effect seems to be not ideal!

The older "businessman" may have planned to argue with Scar Rong again, but when he saw Scar Rong lifting up the "reasonable weapon", he immediately felt that Scar Rong made sense.

His own great principles are all in one set, but they cannot save the world's demise!

The principle of "beheading Confucianism" in Guangdong may be a little worse, but it has snatched back the deceased world a little bit. It made him, an old man who was already desperate about the prosperity of the world, come to Guangzhou from thousands of miles away.

Is there anything more truth in the world than this?

So he bowed to Scar Rong and said, "The remnant of Ming Dynasty, Gu Yanwu, heard that the Ming Dynasty was restored, and he came to join the country to join the country. He also hoped that the top scholar would recommend it to the throne of the regent."

This person is actually a great scholar Gu Yanwu!

But Scar Rong didn't even remember who Gu Yanwu was? So he was stunned.

"Gu, Gu Yanwu, you are Mr. Tinglin!" Fengmingshan couldn't control himself and shouted loudly, "After I was born in the late stage, I learned from Fengmingshan from Liao, and I would like to see Mr. Tinglin!"

Fengmingshan is a native of Liao, but he is not the Han army of the Eight Banners, but the descendant of the Liao people who were moved to Shanhaiguan by Xiong Tingbi. When his grandmother entered the pass and settled in Yongping Prefecture, he was not yet born. He was born in Chongzhen in the fourth year and also served as a Ming Dynasty person for more than ten years. Of course, he knew the pain of the destruction of the world. However, he later passed the Jinshi and became a dog official, and experienced the great grace of the emperor...

"You dog official in Fengmingshan...take it for me!"

As soon as Fengmingshan jumped out, Qiu Rong immediately remembered that this man was a dog official - he was the prefect of Chaozhou in the Ming Dynasty, and Fengmingshan was the Tongzhi of Chaozhou in the Qing Dynasty. How could he forget it?

So he immediately asked someone to capture Fengmingshan, and a group of top scholars standing beside Scar Rong heard the orders of their principal and immediately pulled out the long sword that had never been opened and surrounded him.

Although the long sword has not been sharpened, it can be used as an iron ruler, and it still hurts to hit people.

When Feng Mingshan saw this posture, he quickly shouted: "Don't fight, don't fight, I surrender... I am here to surrender to Grandson Zhu San! Grandson Zhu San and Grandson Zhu San have old age! I also know where Xue Zhang went?"

......

"Criminal Master, Prince, are you inside? I caught the dog official in Fengming Mountain! I caught Fengming Mountain!"

Zhu Heying, who was concentrating on fiddling with a set of just-made distillation equipment in the "Spell of the Monk's Mansion in Guangzhou, suddenly heard Scar Rong's shouting.

"I seemed to hear Scar Rong shouting, did you two hear it?" Zhu Hezang asked casually.

His question was two little girls, Be Jiaxin and Aoi Sewu... These two little girls followed Zhu Hetian when he captured Macau.

I thought it would be taken soon... I didn't expect it to be used, but it was useless. It was not used in the bedroom, but in the laboratory.

Both became Zhu Heting’s female laboratory assistants, among which Bei Jiaxin was responsible for recording the experimental process and sorting out the experimental reports. Aoi Sewu was responsible for managing the experimental equipment and various "potions"... Both of them have now become "witches"!
Chapter completed!