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Chapter 768 Peaceful surrender

In August of the fifth year of Tianwu, Awang Luosang Gyatso, the fifth Dalai Lama of Tibet, arrived in Nanjing.

Almost at the same time, the leader of the Junggar Khanate, Baturhuntaiji, and the leaders of the Weilat Mongolia (Monday West Mongolia) tribes, all arrived in Nanjing at the invitation of Emperor Zhu Cilang of the Ming Dynasty.

The Dalai Laba is one of the two major religious leaders in the Gelug Sect (Huang Sect) of Tibetan Buddhism. The Dalai Lama means "hai" in Mongolian, and the Lama means "Master" in Tibetan.

After the death of the fourth Dalai Lama, the fifth Dalai Lama Awang Luosang Gyatso was confirmed as a reincarnated spiritual child under the auspices of the fourth Panchen Lama and was welcomed into Drepung Monastery to begin studying Buddhist scriptures.

On the third day of the August 19th, the fifth Dalai Lama Awang Luosang Gyatso visited the Hajj.

Unexpectedly, the location was not in Fengtian Hall, but in the Royal Villa in Xuanwu Lake, which was decided by Zhu Cixuan and his ministers after discussing.

As one of the four living Buddhas, the Dalai Lama has a great influence in the western desert.

A few years ago, the Fifth Dalai Lama and the Fourth Panchen Lama Luo Sangqu joined forces and sent people to Xinjiang to secretly summon Mongolia Gushi Khan to lead his troops into Tibet, overthrew the rule of the White Sect and the Tsangpa Khan, and established the Yellow Sect in Tibet.

The title of Huntaiji by Batur, the leader of the Junggar Khanate, was given by the Fifth Dalai Lama. He advocated that the sects compete for the establishment of families and made important contributions to the stability of the desert and western Mongolia.

Zhu Cixuan's move was also to avoid complicated etiquette and unnecessary troubles caused by the first meeting in the palace. He was more of a courtesy to win over the religious leader.

Awang Luosang Gyatso is 33 years old this year and looks quite solemn. At first glance, he is a person with profound Buddhism.

During the meeting, Zhu Cixuan held his hand, said a few polite words in a gentle manner, and then held a grand welcome banquet in the villa.

Zhu Cilang sat on the waist-high imperial throne, and Awang Luosang Gyatso sat on a seat a foot away from the imperial throne, slightly lower than the imperial throne, as a show of courtesy.

When giving tea, Zhu Cilang smiled and signaled the living Buddha to use it first.

Awang Luosang Gyatso hurriedly said, "I dare not act rashly."

So the two drank together, and Awang Luosang Gyatso felt that the Emperor of Ming Dynasty was very kind and that he did not go there in vain.

After the banquet, the Ming Dynasty and the officials of the Khūt Khanate officially got on the topic and negotiated on the issue of the Khūt Khanate.

The Ming Dynasty advocated setting up a general in Tibet in Lhasa, Tibet to handle Tibetan affairs.

The general stationed in Tibet represented the Ming Dynasty court and jointly managed Tibet with the Dalai Lama, Panchen Lama and Gushi Khan, including supervising the reincarnation of the Dalai Lama and Panchen Lama.

Officials of the Khanate Khanate also conveyed several requirements of Gushi Khan, such as the inheritance system of the khan throne, autonomy and other aspects.

If the Ming Dynasty could accept it, the Khanate Khanate could consider accepting the rule of the Ming Dynasty.

The battle between the Ming army to destroy the Yarkand Khanate was too strong. Gushi Khan of the Heshuot Khanate believed that he was a little worse than Abdullah Khan and had no intention of fighting against the Ming Dynasty by force.

As long as the Ming Dynasty did not play the trick of relegation, the permanent inheritance of the Khan throne could be guaranteed. Other conveniences are easy to say, and it is not impossible to garrison the troops.

After all, the Ming Dynasty's military power was there, and it would be safer to have them stationed in Tibet.

The Khanate was still in progress, and negotiations between officials of the Honglu Temple and envoys of the Junggar Khanate also began.

The Junggar Khanate and the Khūt Khanate are both Weilat Mongolia and have the same beliefs. Some of the Mongolian leaders who came here are all in the same alliance circle.

Before they came to the Ming Dynasty, they had discussed in private that they would invest together and fight against each other, and only look at what conditions were given by the Ming Dynasty.

The fact that Baturhun Taiji, the leader of the Junggar Khanate, was able to come to the Ming Dynasty in person was enough to show that he attached great importance to this matter, and he also came with conditions.

Batur submitted a memorial requesting the Ming Dynasty to give the fertile soil of the Ili River Valley to the Junggar tribe.

The Yili River Valley is known as the "Jiangnan outside the Frontier". It has superior natural conditions and has 300 million mu of natural pastures. It has significant advantages in agricultural and animal husbandry development. Anyone who sees it will be jealous.

Moreover, it was taken away by the Yarkand Khanate in the hands of the Junggar tribe, and Batur has always been thinking about this fertile land.

Zhu Cilang considered this requirement for a few days and was very reluctant to leave it.

However, in order to transfer the Junggar Khanate into the territory of the Ming Dynasty, he finally agreed.

Anyway, this land is still the land of the Ming Dynasty, and the Junggar tribe is not strong now. If they want them to continue to fight against Tsarist Russia, consume the Kazakh Khanate, and guard the northwest territory for the Ming Dynasty, this little meat still needs to be fed.

Zhu Cilang knew that in history, the Junggar tribe was truly powerful until the Galdan period and beat the surrounding area.

Galdan destroyed the Yarkand Khanate, fought against Tibet in the south, abused the Kazakh Khanate in the west, attacked Tsarist Russia in the north, and advanced east to defeat the Khalkha tribes in the north of the desert to migrate south, and competed for power with the Qing Dynasty, fighting all the way to the Mulan Eiduary, 700 miles away from Beijing City, near the Mulan Eiduary, the royal hunting garden of the Manchu Tatars.

During the heyday of the Junggar Khanate, the land area reached 7 million square kilometers. It fought a war with the Qing Dynasty for 70 years. After three dynasties, it was eventually destroyed and destroyed.

Now that Galdan is only a few years old, Zhu Cilang is not worried at all. When he takes office twenty years later, I can suppress it with one hand!

After several days of continuous negotiations, officials from Honglu Temple repeatedly asked Zhu Cilang for instructions, and the matter was finally finalized.

The conditions of the Ming Dynasty did not disappoint the Mongolian tribes of Weilat.

First, Emperor Tianwu Zhu Cilang officially appointed the fifth Dalai Lama Luosang Gyatso as the "A common Buddhist Buddhist ruler in the world led by the Buddha of the Western Heaven", and named the fourth Panchen Lama as "Panchen Erdeni", and recognized the political and religious status of the Dalai Lama and Panchen Lama in Tibet.

Regarding Gushi Khan of the Hoshuot Khanate, Zhu Cilang appointed him as the Khan king, which was equivalent to the title of Prince of the Ming Dynasty and was hereditary.

Originally, Zhu Cilang was about to abolish the Khan title and grant him the title of Prince, but he thought that the Ming Dynasty had just been reformed and the hereditary was abolished. He could not break the rules, so he had to let them inherit the hereditary with the "Khan" situation.

However, only one person can inherit the Khan throne. The descendants and brothers and sisters of the Khan are not assigned and have no titles.

It was not enough to take a soldier, but it was all up to the officials of the Honglu Temple who opened the iron mouth and negotiated more than one million square kilometers of land. This deal was too cost-effective!

The Junggar Khanate and other Mongolian tribes in the west of the desert, the Ming Dynasty implemented the policy of governing Mongolians and Tibetans governing Tibet, and divided the areas.

The leaders of each tribe hold an alliance once every three years, and the leaders of each tribe take turns as the leader of the alliance and are under the management of the Western Protectorate.

Moreover, the leader of the alliance only has the power to supervise the Mongolian ministries, cannot interfere with the affairs of each ministries, nor has the right to issue government orders privately. The divisions still enjoy great autonomy, similar to the Qing Dynasty's alliance system.

Zhu Ciyang used the border policies of the Qing Dynasty in later generations to govern Tibet and Xinjiang. It has to be said that the Qing Dynasty had a way of managing the border, which is worthy of praise.

In terms of economy, the Ming Dynasty increased its trade ports and had comprehensive trade with Mongolian and Tibetan peoples, and allowed them to engage in free trade with other provinces in the Ming Dynasty.
Chapter completed!
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