[You ask Senior Brother Baixiang if he knows the specific origins of the ‘Virgin Light Mahakassapa Buddha’. 】

[The White Elephant Demon came back to his senses and explained, Junior Brother, Nagasyapa Buddha is one of the ten direct disciples of the Buddha. He is the most non-persistent among the disciples of the Buddha. There is a legend of 'holding flowers and smiling' in the scriptures.

The story comes from this disciple of Buddha.】

[The power of the ‘Virgin Light Mahakassapa Buddha’ is not the top among the disciples of the Buddha, but he is also a great Buddha who has achieved the second-level fruition. 】

[Little Junior Brother, now you have inexplicably achieved the second-level fruition status. Although you can forcibly suppress the Buddha Vajra because of the difference in fruition status, regardless of the depth of your magical power, but if you really fight with Kasyapa Buddha, I am afraid you will

Defeated immediately.]

"The Buddha who has achieved the second-level fruition is the eternal true god..."

Lin Xun knew that the level of mana cultivation mentioned by Senior Brother Bai Xiang refers to the body level.

Although he suddenly raised his soul level and body level, he could ignore a certain level gap and use his great realm to crush the immortal-level Jaw-Bo Vajra.

But if he meets gods and Buddhas of the same level, he will be crushed by them, and the chance of winning is really very small.

If you want to close the level gap, there are two ways to level up quickly.

One is to kill high-level enemies and then possess them. For example, the body levels of Wu Haimu and Jiebo Vajra are definitely much higher than his.

However, this method requires going to the Western Paradise to kill the true dharma bodies of gods and Buddhas.

Most of the gods and Buddhas descend into the world on statues filled with the power of incense. They consume the power of the incense to turn the statue into a temporary body through a method of incarnation similar to mapping, and rarely allow their true body to walk in the world.

In essence, these stone statues are not living bodies. No matter whether Lin Xun kills Buddha Mother, Haimu or Jiebo Vajra, the enemy will turn into rubble stone statues after death, so he cannot possess the body and seize the body.

This method upgrades quickly.

As for going to the Western Paradise, Lin Xun is still wanted by the Bodhisattva. If he dares to go to the Western Paradise and enter the enemy's lair, it will undoubtedly be like getting someone killed.

The second method is to let the Son of Evil continue to absorb incense and evil thoughts, and put it on idle to increase its level.

This is what Lin Xun is doing. The power of the incense in Lijia Village and Wusi City has been captured by him, and he is still producing a steady stream of incense and evil thoughts every day to provide experience points for the Son of Evil.

However, those gods and Buddhas have been occupying the incense of a city for many years, and he is an alien visitor who does not have so much time to spend. If he wants to improve his level as soon as possible, he must expand his attack area and collect the incense of several more cities.

The amount of incense and evil thoughts is not only related to the number of monsters in the city itself, but also related to the average monster level in the city.

The incense and evil thoughts provided by a level 50 common mob are not as good as those provided by a level 80 mob. The total amount of incense in the early map Us City is definitely not as good as that of Longyuan City, because Longyuan City has both the number of monsters and the level of monsters.

The city of Bius is higher.

Lin Xun opened the inventory to view the reward props he had obtained previously.

Using 'Rudraksha' consumed 557 points of auspiciousness, maxing out the explosion rate, causing a huge explosion after killing Hai Mu, and forced the exchange of a divine item.

Now that he has defeated Jöbo Vajra and manually intervened in the explosion rate again, he not only repaid most of the combat score, but also accumulated the auspicious value to 339/1000.

In addition to spirituality, strengthening materials, and forging materials, the rewards dropped by Vajra Haimu also include a weapon, two immortal props, a special prop, and a data prop, which can be called a great harvest.

['Ax Sword to Eliminate Six Fundamental Troubles' (Immortal Weapon): An axe-shaped Buddhist offensive weapon, mostly used by female gods and Buddhas such as Buddha Mother, Ming Fei, and Hai Mu, with a pestle at the end of the handle.

Shape, with an axe-like blade and edge underneath.]

[The female body can get a large damage increase when using this weapon, while the male body can only get a small damage increase when using it. 】

[Weapon Special Skill - Eliminate Six Desires: Use Mahaprajna to eliminate the six fundamental desires and troubles such as greed, anger, ignorance, pride, doubt, and evil views. Using this special skill will consume a lot of mana (energy value) of the body to eliminate immortality.

Most of the body's negative status at level 1 and below.】

"The Nine-tailed Fox has been fused with the tail of the Fox Ancestor for some time. If he can be promoted smoothly, it would be a good idea to give this weapon to the Nine-tailed Fox."

"Although the two don't match well, you can still use it reluctantly. Just wait until you find a good weapon and then change it..."

['Xingle De Miaoga Bala Bowl' (immortal-level prop): This bowl is an internal skull-supporting vessel made from the skull of a powerful man and a series of precious materials. It is usually a necessary magic weapon required for initiation ceremonies. However,

This Gabala bowl is not just an ordinary magic weapon, it has special and magical functions that are unknown to everyone.]

[This prop can contain the natal essence and blood of a practitioner (a person who practices Buddhism, Taoism or the demonic system), and uses the unique effect of the magic weapon to control the owner of the natal essence and blood, and issue various instructions to him. 】

[This prop can only control enemies at the immortal level and below at most. When you have the "Lust Double Empty Lucky Luck Method" and use this method to absorb the enemy's life essence and blood, the control effect can be increased to the immortal level. 】

[The natal essence and blood currently contained in this prop is: ‘Hairu Jiajuebo Vajra’. This prop can hold the natal essence and blood of up to three people. 】

"This thing is actually a good thing." Lin Xun's eyes lit up.

I don’t know whether the Buddhism in the world of this chapter is inherently evil, or whether it is caused by the erosion of evil gods. Whether it is the exercises practiced by the gods or the weapons and props they hold, they all reveal an extremely evil meaning.

Lin Xun doesn't have any mental mysophobia, and it doesn't matter whether the props are good or evil.

He clicked on the prop and wiped out the natal essence and blood of Jörpa Vajra. This god and Buddha had been destroyed physically and mentally. There was no use in keeping the natal essence and blood. It was better to quickly make room for someone who was destined to do so.

['The scriptures that record the exercises - Lure and Desire Double Empty Joyful Luck Method' (immortal-level props): The Buddhist exercises from the 'Hirthy Light Mahakassapa Buddha' are originally one of the three thousand avenues taught by the God of Yama.

Later, the Buddha taught this method to his disciple Mahakasyapa. I don’t know why this method fell into the hands of Vajra Haimu...]

This chapter is not over yet, please click on the next page to continue reading! [Vajra Haimu is unable to learn the true great method of Dharma, Dinghui (Sex and Desire), Double Space Bliss, due to her insufficient foundation of fruition, which is a method in the scriptures

It was improved and simplified by Kasyapa Buddha, so it can be practiced by Vajrayana.]

【……】

According to Senior Brother Bai Xiang’s explanation, the method of the Great Dao does not refer to the grade of the technique, but rather, by practicing this technique and awakening to enlightenment, there is a certain probability that you will become a god and a Buddha and at the same time comprehend the relevant Dao, that is

Power authority.

The three thousand avenues passed down by the god of hell are equivalent to sowing three thousand different seeds of power and power, in order to quickly increase the strength of immortals, Buddhas and gods...

Lin Xun has already learned this skill from Vajra Haimu, so this skill book is just perfect for the Nine-tailed Fox to practice.

[‘Miaoxian Divine Soul Reincarnation Coffin’ (special prop): The remnant soul coffin of Miaoxian Bodhisattva was removed from the obstacles of desire. It is a magic weapon used to warm the severely injured remnant soul and reincarnate it into reincarnation. 】

[However, there is no residual soul in the coffin, and the coffin seems to have been reshaped and refined, and has lost its original efficacy.]

[After learning the ‘Luxury Double Empty Lucky Luck Method’, using this prop, the body and soul will undergo wonderful changes in a short period of time. 】

"Who is this Bodhisattva, the Wonderful Sage, who removes obstacles to desire and saves people from emancipation?"

Lin Xun frowned and asked about the White Elephant Demon, but the senior brother did not know the origin of this Bodhisattva.

He put aside his doubts for the time being and looked at the last piece of information and props - the 'Ultimate Light Mahakasyapa Prajna Heart Sutra'.

This prop is a data prop. It records scriptures and the legendary deeds of Kassapa Buddha, and there seems to be some other things as well.

[‘The Heart Sutra of Ugly Light Mahakasyapa’ (materials and props)]

【……】

[Before Mahakasyapa attained enlightenment, he was originally a scion of a well-known family. His family was as rich as the country and had countless money.]

[Maha Kassapa hates the lust and impurity in the world, and only wants to become a monk and practice Buddhism, and does not want to inherit the wealth of his family that rivals that of his country.]

[As Mahakassapa got older and it was time for him to marry, his parents ignored his wishes and chose a good wife for him.]

[On their wedding night, the bride Miao Xian was in tears and depressed, while Maha Kassapa was also frowning. Although Miao Xian was a well-known beauty, both of them hated human lust and liked to practice purity. 】

[After the two knew each other's feelings, they agreed to only keep the name of husband and wife, but not the reality of husband and wife. In this way, they were both happy.]

[The two maintained a pure life with each other for twelve years, until Mahakassapa's parents passed away, and the future disciple of the Buddha was finally able to put aside his family concerns and become a monk to practice Buddhism.]

[After Mahakasyapa became a monk, he left his wife Miaoxian alone to take care of the family property. The two agreed that after Mahakasyapa found a wise master and attained enlightenment, they would come to pick up Miaoxian and become a monk together.]

[Later Maha Kassapa was accepted as a disciple by the Buddha. It was not until three or four years later that he realized enlightenment and returned to his hometown to pick up his wife Miao Xian and become a monk together. 】

[Miao Xian thought that her husband had forgotten the agreement and was unwilling to wait any longer, so he left home to practice alone. Unexpectedly, he was deceived into worshiping the Wuxi heretics. 】

[Nude heretics, also known as naked heretics, are evil heretics that arise from the misinterpretation of the Three Thousand Great Ways taught by the God of Hell. They regard nudity as the right practice, emphasize nakedness, and abandon evil ways to reveal the body. 】

[But Miao Xiansheng was extremely beautiful, but was forced to suffer all kinds of humiliation by many disciples who were naked heretics.]

[Maha Kassapa wanted to take his wife to become a monk, but when he saw that his wife had not only worshiped the evil heretic, but also fell into sexual intercourse and lust. In a rage, he used his great magical power, which not only destroyed the naked heretic, but also almost beat the soul of Miao Xian to death.

】

[After the Buddha learned about this incident, he had insight into the past and future, and told his disciples the whole story. The Miao Xian used his love and desire to serve evil demons and heretics, so that they could be influenced and return to the right path.]

[Maha Kassapa knew the truth and felt regretful, but Miao Xian only had a remnant of his soul left.]

[Maha Kassapa cast the reincarnated coffin in order to warm and nourish the remnant soul of the Miao Xian so that he could be reincarnated. However, before the coffin was completed, the Miao Xian’s remnant soul was already gone.]

[Buddha gave the posthumous title of Miao Xian Buddha as ‘Miao Xian Bodhisattva, who removes obstacles to desires and saves people from liberation’, and also taught Maha Kassapa’s Dharma of Concentration, Wisdom and Double Space Bliss, in order to warn his disciples that flesh and blood are the fundamental troubles...]

【……】

"It turns out that Miaoxian Bodhisattva, who removes obstacles to desire and saves people from all obstacles, was the Dharma companion of the disciples of the Buddha, and he was also the Dharma couple who has passed away."

The description of the props of the 'Reincarnation Coffin' in the Underworld Game is a bit vague. Lin Xun tried to find clues in the props, but the scripture records about Maha Kassapa came to an abrupt end.

[The last few pages of the scripture are filled with random ink. Judging from the handwriting, it should be written by a woman. The anger is revealed between the lines...]

【……】

[Serving Kassapa Buddha is not something human beings do at all!]

[Although our five sisters have obtained the most superior method of dual cultivation, the method of dual cultivation of lust and space, according to the requirements of Kashyapa Buddha, the sisters simply cannot bear it. ]

[I have been promoted to the third level of fruition, but now I continue to feed the Buddha, and I have fallen back to the fourth level of fruition, "Arahant", while my sisters are about to return to the mortal body. 】

[To this day, I don’t know whether it was right or wrong to take refuge in Kasyapa Buddha. But no matter whether it is right or wrong, there is no way back for us five sisters...]

[My little sister really couldn't bear it, so she suggested to me that I let the butcher lie down in the coffin and try. Maybe he could deceive Kassapa Buddha and help us five sisters solve the big problem in front of us. ]
To be continued...