The person I am talking about is of course the person who was on the blind date of Huang Meiying’s daughter before. She always went to the room.

Although I have never seen this person, I have heard of him.

Zhuang Yuwei followed me for an afternoon and told me that the black python was originally from his house, which really shocked me a little.

An evil spirit who dared to possess a Buddha statue was not a wild monster, but a fairy family in the hall. This was beyond my imagination.

What kind of hall is this? Do you dare to play like this? Don’t you want to live anymore?!

So I was really puzzled. Zhuang Yuwei told me that this is nothing, because some halls are evil and unrighteous, and they are not correct at all.

I asked her wonder why this happened. Could it be that the disciple who came out of the horse could not notice that there was something wrong with the immortal family in his hall?

Zhuang Yuwei curled her lips and said to me: "You might as well think about it from a different perspective. What if that disciple who came out of the horse was completely controlled by the black python?"

I was even more surprised: "Then other immortals in his hall... I understand. There may be no other immortals in his hall, they are all evil spirits!"

I suddenly figured out this point, and couldn't help but feel a cold war. I felt my scalp numb and goosebumps were brushing.

There are no immortals at all in a hall, they are all evil spirits. What is this concept?

Thinking of this, I immediately lit incense, then meditated, and communicated with Chang Tianlong.

Although they don’t pay attention to me when they are fine, whenever I ask them to come out for business, it’s not a matter of time, and it’s not a waste of time.

I asked Chang Tianlong what evil spirits were there in the black pythons they killed today and what origins were they from.

Chang Tianlong said that there was nothing special, they were all unformed vengeful monsters, lonely ghosts, and there were about five or six.

These things are basically what no one cares about in the world and no one wants. Just like a black householder who doesn’t even have a household registration, they basically don’t enter the cycle of reincarnation after they die, and wander outside the three realms.

I said no wonder you destroyed all the evil spirits. It turns out that they are all like this, so you don’t have to bear any cause and effect if you kill them.

Chang Tianlong smiled and said that not only did he not have to bear the cause and effect, he also remembered his merits, because this was to help the three realms clean up garbage and eliminate evil spirits for the world.

I thought to myself that these immortals are also very obsessed with the cause and effect, and those who have merits do not let go. They do it beautifully, and I like it!

After talking about the evil spirits, I asked him again, what is the origin of that black python? Why did he dare to possess the Buddha statue? He still had a worshiper in the hall. Are you not afraid of being punished if you do this?

Chang Tianlong said, you are thinking too much, let alone the hall, even the temple now has subordinates of the demon king Maru, let alone the horse immortal?

I said what this means, I have also heard of the devil King Maru. Is he from Gaha?

Chang Tianlong sighed and said, "You don't even know that the Demon King Bo Xun is Gaha's. I'll tell you a story first."

He said that there are three realms and six paths in the vast world.

People in the world think that the three realms are heaven, earth, and man, but this is not the case.

Heaven, earth, and man are just the three realms that people generally recognize, and the true Buddhist three realms are the desire realm, form realm, and formless realm.

The desire realm includes the six realms, namely the heavenly realm, the Asura realm, the human realm, the animal realm, the hungry ghost realm, and the hell realm.

The heavenly way of the desire realm is divided into six desire realms, called the six desire realms: the Four Heavenly King Heaven, Trayastrimsa Heaven, Yama Heaven, Tushita Heaven, Transformation of Lotus Heaven, and Other Transformation of Freedom Heaven.

The desire realm is the world where all living beings of food and sex live. Anyone in this desire realm cannot escape the desires of greed, anger, ignorance, lust, appetite and other desires.

Therefore, although the Heavenly Dao controls some of the six laws, it is still among the six realms and is the lowest level among the three realms.

The realm of form is above the realm of desire, and there are no desires for lust, food and food, and there are no desires for men and women. Therefore, there are no distinctions between men and women, but there are still colors and forms, troubles and troubles, and their lifespan is limited, so they still have to be reincarnated in the three realms.

As for the formless realm, this realm has no form, no matter, no body, only the mind and consciousness exist, so it is called formless.

Only by transcending the three realms can one avoid the cycle of life and death and enjoy endless eternal life.

The way of heaven is located between the Four Heavenly Kings Heaven and the Trayastrimsa Heaven. It is also the two lowest heavens in the desire realm. It is called the Earthly Residence Heaven, which is closest to the human realm, so most of the desires are the same.

There are thirty-three levels of heaven in the Trayastrimsa Heaven. God is Indra, and there is also a saying that Indra is the Jade Emperor.

From the third level of the Night Moon, it belongs to the sky and the living beings of a higher level of heaven and man. There is no change in the sun and the moon in these heavens. The opening and closing of flowers are used to distinguish day and night. Flowers bloom as day and flowers close together as night.

Further up is the fourth floor of Tushita Heaven. The heavenly beings in this floor are rich in food and clothing, and are carefree and have no worries. Tushita is divided into two courtyards inside and outside. The heavenly beings living in the outer courtyard are still enjoying joy in the five desires. The inner courtyard is

It is the place where sages such as Bodhisattvas and others live.

The Bodhisattva of the Supplementary Place is the Bodhisattva who is the candidate for the Buddha. As long as there is a Buddha's death before, this Bodhisattva will become a Buddha. For example, Guanyin Bodhisattva is the Bodhisattva of the Supplementary Place, and Maitreya Bodhisattva also lives here.

Some people say that Maitreya is not a Buddha, how come he became a Bodhisattva?

In fact, Maitreya is the future Buddha, and is still in the position of Bodhisattva. Of course, there is nothing wrong with calling Maitreya Buddha.

Further up is the fifth level of Transformation of Lotus, also called Transformation of Freedom Heaven. The heavenly beings in this level of Heaven can rely on their own blessings and supernatural powers to do whatever they want. When they think about how to enjoy themselves, they can immediately transform into a new world.

For example, taste delicious food, enjoy the mountains and rivers, and fly freely...

They can also change their appearance, clothing, living environment, etc. In the Hualutian, the heavenly people respond to their requests and have whatever they want, so they live very freely.

The highest sixth level is the Heaven of Transformation and Freedom. The heavenly beings here do not need to change and enjoy themselves like the Heavenly beings, but instead transform the happiness of other heavenly beings into their own pleasure.

It can also be understood as: as long as other gods are happy, they can get the same happiness.

He transformed into the free heaven and was also the lord of the desire realm. He had great supernatural powers, named Maru, also known as the Demon King, and had many demons under his command.

Why is the demon living on this floor?

They control all desires and will interfere with and hinder practitioners, increase resistance to their practice, prevent them from rising or leaving the desire realm, so they are called demons.

Because if people leave the desire realm and have no desires, then the devil and his subordinates will not be happy...

Chang Tianlong’s story is very wonderful, and I’m addicted to it. He has not been sealed in Jile Temple for so long. These Buddhist stories come when you open your mouth.

But when he said this, he stopped and said, "Brother Chang, you should continue to tell the story." The story has not been finished yet."

He said no, saying too much is suspected of flooding, and the number of words is almost enough.

I said it's okay, it's free anyway, you tell me!
Chapter completed!