Li Na quickly sent the photo. When I saw the master, I felt sweat on my forehead.

It’s not that he looks scary, but in fact, the master has a very powerful face, with a leopard head and a ring of eyes, a swallow chin and a tiger beard, and suddenly he looks like Zhang Fei…

This metaphor is inappropriate. It should be said that this master is a Vajra image at first glance!

But then, I saw a huge black python with horns on his head!

I asked Li Na: "Does there be a black python protector on your master?"

Li Na said calmly: "Yes, but he doesn't just have black pythons on his body, he has everything on his body, and there are dragons."

I was a little puzzled, and I said, "Isn't this right? Isn't he a Buddhist monk? Why are there so many animal guardians?"

Li Na said: "It's normal. Many Buddhist guardians are animals. Just like the immortals you took action, aren't they also believe in Buddhism and Taoism?"

I was still puzzled, and I said, "That's still wrong. Many temples do not allow them to believe in these things at all, saying that they are all heretics."

Li Na said: "Yes, for Buddhism, these are indeed heretics, but that is for human believers. If everyone believes in great immortals, who still believes in Buddhism? But in fact, these great immortals believe in Buddha.

, It's absolutely fine. My master never rejects these things. He often tells us that many people now have no human nature at all and are not as good as those animals. So humans should not always be arrogant and do not know that under the laws of heaven

, All beings are equal."

I like to hear her words very much, so I asked her, what is the name of this master?

Li Na told me that her master’s Dharma name is: Fahai.

I said this Dharma name... is quite awesome. Does he know Bai Suzhen?

Li Na laughed and said where Bai Suzhen came from? He happened to be from the Dharma generation. The Dharma name given by the master has nothing to do with Bai Suzhen.

Next, she told me the story of Master Fahai.

She said that her master worked as a soldier for ten years in his early years, and later went to Longhu Mountain to practice Taoism. As a result, because of some emotional matters, he was still unable to think about it and could not extricate himself.

Later, he went to Jiuhua Mountain to ordain and practice Buddhism, and was liberated. Then he obtained the true teachings of the Gelug Sect of Tibetan Buddhism. He walked through many temples and finally returned to his hometown and became an abbot in a temple.

Unexpectedly, this master was still practicing the aisle, so I asked Li Na why her master changed from practicing Taoism to practicing Buddhism, and will practitioners also be troubled by emotions?

Li Na briefly told me, and after hearing this, I couldn't help but sigh deeply. It seems that no one in this world can escape the trouble of love.

However, given that this matter is true, I won’t talk about it in detail, after all, this is the secret of the other person’s master.

I told Li Na that if I have the opportunity, I would like to meet this Master Fahai in person.

She said that there is no problem. If I have the chance to take you there, maybe he will be happy and will accept you as his disciple.

Her words have kept me thinking about them for several years, but I have not had the opportunity yet.

Later, when I mentioned this matter to Uncle Ma, Uncle Ma said that even monks and monks should pay attention to the Dharma and wealth place. These are the four elements of practice, so there is nothing wrong with monks making money.

Then it was the first time I heard this word, so I asked Uncle Ma, what is the Dharma and Finance partner place?

Uncle Ma said that these are four essential conditions for practitioners:

First, "fa" is a method of practice that suits oneself. There are many great ways to understand one's own practice methods. It is very important to clarify one's own method of practice. If one does not obtain the method, one is practicing blindly.

Secondly, "wealth" means economic conditions. Some people will say why monks still need money. In fact, the ancients said: No wealth is not enough to support the Tao. Monks also need food, clothing, housing and transportation. This thing is not paid by the country.

Do you starve to death by supporting yourself? What's more, it takes money to build temples, print scriptures and dojos. Even if you go to Zhongnan Mountain to practice Taoism alone, no matter which one has no money, you don't have money.

Third, "couple" is a partner who practices together. This is easier to understand. Everyone can make progress with like-minded people.

Fourth, "Earth" is a place for practice. The external environment is very important for practice. Some people choose to practice in the deep mountains, and some people practice in the earthly world. But in general, practicing in those "cave worlds and blessed places" can be better.

It is easier to realize the state of unity between man and nature.

I was fascinated by the fact that I asked Uncle Ma, since that is the case, would it be normal for those monks to start a company to make money?

Uncle Ma shook his head and said that was not the case. In this era, practitioners are also true and false, so they cannot just listen to others' tricks. They must have the ability to distinguish right from wrong, good or evil.

I said Uncle Ma, then why are you making money?

Uncle Ma thought about it for a long time, but finally fell into deep thought. He lit a cigarette and looked at the sky in a daze, but did not answer my question.

Uncle Ma, who has always been very open-minded, made me suppress it with one word, which was something I didn't expect.

At this moment, Tao Xiaole suddenly came to me and said that he had a job and wanted to cooperate with me.

And this matter is my fault.

When I heard this, why did I have to be so honored?

So I asked him what was going on. Tao Xiaole was quite honest and told me all the time.

It turned out that he had been playing in Harbin all these days, and he had planned to go back, but his friend introduced him to a job to establish a house.

When he arrived there, it was indeed time for the woman to be able to understand her secrets and feel her body. She dreamed and watched things every few days.

But establishing a temple is not a matter of one person, and it requires the cooperation of the two gods of the great gods. Although Tao Xiaole is a double-crossing, he can only choose one of them. It is impossible for him to be both a great god and a second god himself.

At this time, he was a little embarrassed because he checked the hall. If he looked for another great god, he would definitely not want to take on this second-hand job.

The most important thing is that the person has actually found several great gods, but he hasn't figured it out, so he can't find anyone else.

If he becomes a great god and looks for other two gods, he will not be able to find them for a while. After all, he is not a local and he does not know many two gods.

After thinking about it, he thought of me and planned to let me be a great god for him. We worked together once to set up the hall for that person.

I said this doesn't seem to work. I never do the job of standing in the hall. Besides, the root cause is found by you, so it's not good for me to take it.

He said it was okay. He called you to help you. Even if you didn’t set up a house, you knew everything about the process, so you would come to the scene to gesture and act as helping me.

If it were a great god, I would definitely not be able to do this, but when I thought about it, it would be fine to do a favor. Anyway, he is clearer than me in these things.

At that time, I thought that this matter was quite simple, so I would cooperate with each other and just pretend to be fun.
Chapter completed!