[Long martial arts novel] The prodigal son laughs at the sand in the rivers and lakes

Part One: Deep Mountain and Ghost Valley

(This story is purely fictional)

Part One: Deep Mountain and Ghost Valley

Chapter 16: The ghosts return to the world, and the prodigal goes down the mountain to meet a strange person

Continuing with the preface, after the old Taoist Xuan Zhenzi led the little boy up the mountain, he learned about the little boy's life experience in detail. It turned out that the little boy was called "Sa Zhongchen", also known as "Bingyi", and he belonged to the founding general of the Ming Dynasty, King Muying of Yunnan.

"The descendant of "Yunnan King" Mu Changzuo, the youngest son of Sayu's elder brother "Saying". "Saying" was named Hourun, from Fengyang, Anhui, and was also a relative and relative of Yunnan King Mu Changzuo during the Tianqi Period of the Ming Dynasty.

A capable general.

Yunnan King "Mu Ying" was the founder of Yunnan Mu Palace and was a native of Fengyang, Anhui. His parents died when he was young. Emperor Taizu of the Ming Dynasty Zhu Yuanzhang adopted him as his "adopted son" and followed Emperor Zhu Yuanzhang to fight in the south and north. After conquering Sichuan and Yunnan

After that, Emperor Taizu of the Ming Dynasty asked him to manage the Yunnan-Guizhou land in Sichuan and Tibet, and open up thousands of miles of frontier land. In the tenth year of Hongwu, "Muying" was named "Xipinghou" and "King of Yunnan"; because of his contribution to pacifying Yunnan, he stayed behind to develop the southwest frontier.

After his death, he was posthumously named "King of Qianning", and his descendants guarded Yunnan and Guizhou for generations, inheriting the title of "Duke of Guizhou" from generation to generation.

"Sa Ying" himself is a descendant of Yunnan Wang Muying, the elder brother of "Guizhou Duke" Mu Changzuo's eldest wife Sa Yu (also known as Renhua), who is also the garrison envoy of southeastern Yunnan.

The Southern Kingdom (Vietnam) has made great contributions.

Emperor Shenzong Wanli of the Ming Dynasty (Zhu Yijun) personally conferred "Saying" on him. He was the Weiyuan General of Annan and the Chief Secretary of Jiaozhi of Annan. He was in charge of the government affairs of Annan. Two years later, "Saying", the Weiyuan General of Annan, was appointed by the Ming Dynasty who had just ascended the throne.

Zhu Youxiao, the emperor of Chaotianqi, was transferred to the capital and was given the post of governor-general of the capital's governor's palace. He was the general manager of the Wuying Palace in Dauchi and was the mentor of Emperor Tianqi of the Ming Dynasty.

In this way, "Sa Ying" himself is inferior to two people and above ten thousand people. In addition to Emperor Xizong Zhu Youxiao and General Director of the Imperial Palace (National Military Marshal) Wei Zhongxian, it is "Sa Ying" himself who is the most powerful person.

The big business spread across the country, but there were many conflicts within the ruling class. Because Emperor Shenzong and Wanli ignored the government affairs in the early days, the ministers' memorials and edicts were all conveyed by the internal servants. The important matter of appointing the prince was delayed for a long time, which led to conflicts among various factions of the bureaucracy.

They were at odds with each other and the party disputes became more and more intense.

A large number of Donglin Party members led by "Sa Ying" and Gu Xiancheng (in 1604 AD. Sai Ying, Gu Xiancheng and others restored the Donglin Academy where Yang Shi lectured in the Song Dynasty, and together with Gao Panlong and others gave lectures and discussed politics in the academy.

, "After giving lectures, he often satirizes the government and judges people." His remarks are called Qingyi and have a wide social impact.).

The "Three Wu Gentlemen", various political representatives in the government and the opposition, southeastern urban forces, Fujian and Yue, Qiangui, Hunan and Jiangxi, Jiangsu and Zhejiang and other local powerful groups all gathered in Donglin Academy as the center.

Around the Donglin Party, people at the time called it the Donglin Party. Those who had political disagreements with the Donglin Party were the cabinet ministers Wang Xijue, Shen Yiguan, and the chief executive Wei Zhongxian. Their struggle with the evil party was incompatible and lasted for decades.

"Sa Ying" himself was at odds with the cabinet ministers Wang Xijue, Shen Yiguan, and the chief executive Wei Zhongxian (who claimed to be 9,000 years old). They had different political opinions and were at odds with each other.

It is precisely because many major, strange, strange and mysterious cases occurred within the court of the Ming Dynasty that this disaster affected "Saying" himself, and "Saying"'s family of three generations, one hundred and three people, old and young, and "Saying"

A total of more than 290 members of the nine clans in the family were killed by the "Jin Yiwei", and the only one who escaped was a little boy named "Sa Zhongchen".

The little boy "Sa Zhongchen" thought he would flee to Ganzhou, Jiangxi Province and go to his second aunt Samei's home. However, with the flow of people begging and fleeing from famine, it took more than three months to arrive at the border of Ganzhou, Jiangxi Province from Peking.

What happened was that the second uncle was the governor of Ganzhou, Jiangxi Province. As a result, the second aunt Samei's family was betrayed by his father Sa Ying, and all 37 members of his family were killed by the "Jin Yiwei". The little boy "Sa Zhongchen" had no food or clothing.

When he was living there, he planted his own "grass mark" and sold himself to earn money for food. In the end, he was rescued by Xuan Zhenzi, an old Taoist from Longhu Mountain, and he only went to the mountain to study for three years.

Returning to the preface, the old Taoist Xuan Zhenzi taught the young boy the profound Taoist internal skills. Every morning at Chen time, at noon, and at Youyang time in the afternoon, he collected the yin and yang energy, and practiced hard to open up the Ren, Du, and Dai channels.

Pulse training, small Zhoutian Kung Fu, practicing the essence into Qi, practicing Qi to transform into spirit, returning to the spirit and cultivating essence, entering the void to open the heavenly eye (opening the heavenly eye). Later, the old Taoist Xuanzhenzi used the unique skill of Chunyang Palace to suppress the palace.

He taught the little boy Sa Zhongchen step by step several unique skills such as "Yixuanmen Five Elements Gong", "Red Sand Soul-Seducing Hand" and "Yin Yang Five Elements Hunyuan Palm".

Every day, the little boy Sa Zhongchen meditates and practices under the locust willow pine tree at the southeast corner of Daxantai, the highest point of Hutou Peak. He has opened up the Liver Meridian of Shaoyang Meridian of Hand, Stomach Meridian of Triple Burner of Hand, and Seven-blood Pericardium Meridian of Laoyang Meridian.

, the gallbladder meridian, one of the seven meridians of the Tianmen point on the hand, the kidney meridian, one of the eight meridians of the hand Yin, the yang and spleen meridian on the hand, as well as the Qihai point, Yintang point, and Danding point (lower Dantian), the three points are unified into one mind.

Later, the old Taoist Xuan Zhenzi asked the little boy Sa Zhongchen to carry firewood, fetch water, tear rattan and rubber bands every day, go around the tree and do gossip, circle around the five elements, and throw

Heavy physical activities such as stone locking and archery.

The little boy Sa Zhongchen suffered a lot because he was tearing off canes, tearing off rubber bands, and circling the tree. The canes and rubber bands were all packed in a three-foot-high No. 2 vat and soaked in some kind of potion.

It was a sticky glue that was very difficult to tear apart. The little boy only tore it for half an hour before all his fingers were broken and he gritted his teeth in pain and blood. When the old Daoist Xuan Zhenzi saw it, he quickly cleaned his fingers with the potion he prepared, and then let the little boy

The boy went to practice other things. After a few days, the little boy Sa Zhongchen's fingers were healed. The old Taoist Xuan Zhenzi asked the little boy to practice tearing rattan and rubber bands. Soon, the little boy's ten fingers were covered with calluses, and when he tried to tear them, he could

The skin was no longer broken, so when the little boy's hand was broken, the old Daoxuan Zhenzi used potion to clean his fingers. After tearing off the two large tanks of rattan and rubber bands, the old Daoxuan Zhenzi asked the little boy to practice under the elm trees in the backyard.

When tearing the bark of a tree, nothing could be torn off at first, but gradually over the course of a few months, I reached out and used three fingers to scratch the bark of the pubic area and tear off a large piece. Later, the old Taoist Xuan Zhenzi asked the little boy not to tear the bark every day.

I changed it to grabbing a stone. After a few months, just using three fingers to move the Dantian Qi, the whole stone was broken into several small pieces.

On this day, it was already a cold winter and it was snowing heavily. Early in the morning, the old Taoist Xuan Zhenzi woke up the little boy and led him to the open space in front of the temple to start teaching Qing Gong. The little boy, Zhongchen, bowed his head under the guidance of the old Taoist.

He lowered his body, bent down, and tapped the ground with his toes, "Shabu shabu... shabu shabu..." He ran very fast, but when his toes landed on the snow, there were not many deep footprints, and in some places there were not even any footprints left.

Soon the old Dao Xuan Zhenzi taught him archery again, but this bow and arrows were different from the usual bows and arrows. The first three kinds of bows and arrows that the old Dao Xuan Zhenzi brought was the "Baodiao Bow". This bow was about two feet long.

Made of the finest bitter bamboo, the bow string is made of tiger and leopard sinews. Two dragons are carved on the bow playing with beads. There are three arrow buckles in the middle of the bow string, which can hold three wolf-fang arrows. The second type is the crossbow arrow, a rectangular strip box, about 30 meters long.

More than a foot and about a palm wide, there are ten all-steel crossbow arrows placed in the crossbow machine. When the spring is pressed, it can fire continuously or singly. The third type is the clothing concealed crossbow.

It is a specially made top with no sleeves and looks like a vest. The front chest is made of a soft stomach armor made of hardware, which is invulnerable. The back is made of special deerskin with a sandwich. There are eleven swords in the sandwich, each with a spring.

The arrows shoot out one by one as soon as the spring is pressed. There is a small tiger head-shaped copper ornament on the front chest, the size of a fist, with the tiger's mouth half open. In fact, this is also a hidden weapon, called: "

"Tiger Head Nail", the tiger's mouth contains seven three-edged bone-penetrating nails, and when the spring is pressed, it can shoot out two or three meters away!

The old Taoist Xuan Zhenzi taught this Guan disciple step by step.

There is a coolness in late autumn in the sky, and the light snow that has just fallen covers the entire mountain peak, highlighting the tranquility and solemnity of the black and white world.

Three years have passed in a flash...

Early that morning, the old Dao Xuan Zhenzi called his beloved disciple Sa Zhongchen to his small bedroom. The old Dao Xuan Zhenzi took out a large wooden box from under the bed. He opened the copper lock with the key and opened the lid of the wooden box. Sa Zhongchen took a look at this

The large wooden box is about one meter long and half a meter wide. It is purple in color. Due to its age, the surface of the wooden box has been rubbed with oil and shiny. At this time, the old Taoist Xuan Zhenzi has opened the lid of the wooden box and taken it off. Sa Zhongchen lowered his head

He walked back and forth in the wooden box to look carefully at the "good guy"'s rare treasures, all of which were various weapons, including daggers, daggers, daggers, various pointed, barbed, and bladed weapons, various hidden weapons, and darts.

Flying arrows, etc. At this time, the old Dao Xuan Zhenzi was not in a hurry to take out the things from the wooden box, but turned back to his apprentice Sa Zhongchen who was bending behind him to look at him and said:

"Disciple,

You drag this wooden box aside,

There’s something else in my bed!”!

Sa Zhongchen said hurriedly:

"master,

Why,

What are you looking for?

you stand up,

Let me take it out!"!

As he spoke, Sa Zhongchen used his hands to "swipe" and pulled the heavy wooden box aside. Now Sa Zhongchen is no longer the frail, skinny little boy who came up the mountain.

He was about seven feet tall, with big arms and a round waist. He could lift a thousand-jin cauldron with his hand. Sa Zhongchen came forward again and helped the old Dao Xuan Zhenzi sit on the bamboo cane chair next to the bed. The old Dao Xuan Zhenzi sat on it.

Sitting on the wicker chair, his face was very solemn. He frowned and then stretched out his hand to stroke his goatee. There was a contemplative charm in his eyes. Then he pointed meaningfully at the bottom of the bed and said to Sa Zhongchen:

"Disciple,

under the bed,

There is a long wooden box inside,

You drag the long wooden box out!"!

Sa Zhongchen was the first to drag the very heavy wooden box aside, and then when his master asked him to drag out the long wooden box under the bed. Sa Zhongchen hurriedly responded, lifted his Taoist robe, knelt on the ground with one leg, and held the handle with his left hand.

After landing on the bed, I groped under the bed with my right hand. After a while, I pulled out a piece that was about two meters long and about half a meter wide.

Sa Zhongchen hurriedly held the long wooden box on the bed with his hands.

The old Dao Xuan Zhenzi was sitting on a bamboo chair. He looked at his disciple Sa Zhongchen quietly and took out the purple cowhide-wrapped wooden box that he had treasured all his life from under the bed. The old Dao Xuan Zhenzi thought about this lesson taught to him by his teacher.

It’s time for a few treasures to return to the world.

Sa Zhongchen first placed the wooden box wrapped in purple cowhide on the bed, then turned around and looked at his master Xuan Zhenzi with a confused face. The old Taoist Xuan Zhenzi gently stood up from the bamboo chair and walked to the bedside, flicking the whisk with his left hand at Sa Zhongchen

explain:

"Disciple,

Open him up."

Sa Zhongchen hurriedly agreed and said:

"yes,

master!".

While Sa Zhongchen agreed, he opened the copper buckle on the purple cowhide with his hands. Inside the purple cowhide was a long wooden box of sandalwood. Sa Zhongchen opened the wooden box with force and inside was a layer of oilcloth. The oilcloth had become too old due to its age.

It shattered. Sa Zhongchen gently opened the oilcloth with his hands. "Wow... wow... sword!" He exclaimed. It turned out that inside the long wooden box were two big, bright swords, one long and one short.

The long sword is more than one and a half meters long, and the short one is only about one and a half feet. The long sword has a sheath made of pure copper, and the short one has a sheath made of pure silver. However, both swords have no tassels.

The old Taoist Xuan Zhenzi stepped forward and reached for the surprisingly long sword. Holding the copper scabbard with his left hand, he pressed the spring with his right hand and heard a crisp sound, like a flash of lightning.
To be continued...