【Long Martial Arts Novel】The Prodigal Son's Smiling Swordsman in the World

Part 2, the capital's suspicion

(This story is purely fiction)

Chapter 61: A detailed explanation of the Three Pure Dao, and the Southeast Taoism is divided into seven sects.

The preface is back to the book. Master Yiqing said that he looked at everyone here, and then sneezes with a sneeze. Sa Zhongchen hurriedly said to Master Yiqing, "Senior Brother Yiqing, did he get cold when he was sleeping just now? Why don't you make a bowl of ginger soup?" Master Yiqing laughed and said, "It's okay, it's okay, I will continue to say that the Shangqing School was prosperous in the world. The steps for drawing talismans are: burn incense and ask God, recite the water mantra, recite the paper mantra, recite the ink mantra, recite the pen mantra, recite the pen mantra, and then hold the pen mantra, chant the mantra, and then write the mantra while chanting the mantra, then put the mantra, finish the mantra, recite the mantra, stamp the mantra, and then chant the mantra, and finally throw it "Divine" is accurate, if it is accurate (holy divination), then this talisman has a spirit to use. During the whole training, in addition to drawing talismans and chanting mantras, you also have to think (visualize), thugs (handprints), stumble feet (when you chant mantras, you have to chant the mantras, and each of them has its own differences), entrust the water, burn the talisman or swallow the whole piece, revealing its different colors. Brighten one "micro dream" and jointly pursue the "dreams" of the descendants of Yan and Huang. For example, the "Academic and Career" talisman, from the top of the top, is similar to the "eight" character, which is the beginning of the talisman, which means the imperial decree, because this is the will of the gods, and the "Kui Xing dou" is written in the middle of the upper part. Kui means: In the imperial examination, the first name of the Jinshi, also called "Kui Jia; the human figure in the picture implies "correcting the mind and cultivating one's own self-restraint, self-restraining and re-ritual", one foot step on the word "claw" and one foot kicks the word "dou", so the full name" Kuixing is like the god of Fuchang, and is deeply admired by scholars.

In the past, almost every town had Kuixing Tower and Kuixing Pavilion. Because "Kui" also had the meaning of "ghosts" and "fighting", Kuixing was also visualized - an image of fangs and claws. Legend has it that his pen was specially used to point out the names of the imperial examination scholars. Once the imperial examination was clicked, the literary fortune and official fortune would come with it. Therefore, scholars in the imperial examination era regarded it as a god. The "happy family" talisman, let's talk about these two immortals. The two immortals of harmony are the gods of folk legends, which are the harmony and harmony, so they are also called the harmony and harmony. Look, there is a man and a woman on the pattern with a smile on her face. How happy it is, this is to pray for a happy marriage and a harmonious family. "Child-seeking Talisman", the top of the upper part is a stroke of the talisman, the upper part is written with "Guanyin Sends Children" in the middle, and the lower part is a Taoist Cihang, known to all women and children, and the bottom part is a pattern similar to a flower basket. "Basket Basket" and "Man" are also homophonic to pray for the early birth of noble children. The upper part of the talisman is written with "Suppressing Houses and Evils, Protecting Peaceful" on both sides of the talisman, respectively, with Zhong Kui, who is a blessing-giving saint in Chinese folk legends. He was born with a leopard head and a ringed eyes, a twisted iron face and a strange appearance. However, he is a talented and full of knowledge. He is usually upright and does not fear evil. Zhong Kui became a famous general to catch ghosts. By the Tang Dynasty, Zhong Kui became a door god. Therefore, this talisman was moved to a new house or seeking protection in his zodiac year. There is a Chinese character "Lei Gongming" in the middle of the "Qizhao Talisman": It is the God of Wealth. Zhao Gongming, with "Shenxiao Jade Gift" and Dragon and Tiger Xuantan" written on both sides. Below the talisman, there is a Zhao Gongming's mount and a tiger. This talisman is painted

It indicates that business is prosperous and wealth is abundant; "Birthday Prayer Talisman", the upper top of the upper part, and the left and right sides are written "Four Seasons No Disasters, Eight Festivals Celebration", and the middle is written with "Xingshou Jihui" and "Birthday" at the bottom. The eyebrows and beards are vivid, and the characters "Lu" and "Shou" are secretly combined with the characters "Lu" and "Fu" in the old birthday star. "Fu" and "Fu" are homophonic, meaning the old man------"Fu Lu" is complete". This is generally a prayer for the elderly to be healthy and long-lasting, as blessed as the East Sea and as long as the South Mountain.

Talismans are the words of the gods, and are the talismans that convey the will of the gods. They can use it to summon gods and exorcise ghosts, subdue demons, cure diseases and eliminate disasters. The important classic of the Shangqing School, "Huangting Sutra", is divided into two internal and external chapters, with the full name "Taishang Huangting Inner Jade Sutra" and "Taishang Huangting Outer Jade Sutra". The Huangting Sutra is an important classic of the Maoshan School, and it is also the homework scripture of the Quanzhen Taoist School of later generations. The Huangting Sutra is a summary of the experience of practicing health preservation in the previous generations, and provides basic theories and methods for the internal cultivation of later generations. It is called "the wonderful text of longevity and longevity". The scriptures of the Huangting Sutra are all seven-character rhymes, advocating "to support one's life and keep nothingness, and be calm.

Why do you think about it? The key to pursuing a calm and inaction cultivation method to achieve the goal of longevity. The key to cultivation is to store essence for men and women to store fetus. They believe that people are based on essence and qi as the root, so that people are "complete and firm" and not lose, nourish the vital energy, and they can grow old and strong. Its cultivation method is to regulate breathing and retain the spirit. The breathing method is to regulate breathing and retain the spirit. The "Taihe Yin and Yang Qi" can be used to run the "Huangting Sutra" of the Shangqing School, reach Huang, go to the Dantian, and return to Huang, and guard it with the spirit. The "Stay of the Spirit" method combines the five internal organs of the ancient Taoist scriptures and the medical classics with gods. If you keep the gods, you can communicate with the spirit and reach the spirit, see the nature, nourish the spirit and refine the energy, and fly on the clouds and immortals.

The Huangting Jing is an important classic of the Shangqing School of Taoism, which belongs to the Dongxuan branch. The Huangting Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing Jing. Because the Zhongjing appeared later, it can be temporarily closed. There have always been many statements about the authors of the inner and outer classics, the time of writing and their relationship. The modern man Wang Ming once conducted a detailed review in "Study on Huangdi Jing Jing", and believed that the folk had privately collected seven-character rhyme herbs of "Huangting" during the Wei and Jin Dynasties. It was probably in Jin.

In the ninth year of Emperor Wu's Taikang, the female Taoist priest Wei Huacun obtained this herbal version of Huangting and annotated it; or some Taoist priests taught it and wrote the final version of Huangting's Inner Jingjing Sutra. In the ninth year of Emperor Cheng of Jin, Wei Huacun passed away, and the Huangting Inner Jingjing Sutra was published around this. It was written on the basis of the Inner Jing, and the author was foremost. This is advocated that the Inner Jing appeared before and before. Some people in history believed that the Inner Jing appeared after the Inner Jing, such as Ouyang Xiu and others.

The Shangqing School was a Taoist sect formed during the Jin Dynasty. With the Shangqing Sutra (Shangqing Dadong Jingjing) and the Huangting Sutra as the main classic, Wei Huacun was regarded as the founder of the school, Yuanshi Tianzun and Taishang Taoist king were the highest gods. In the history of the development of the Shangqing School, the main people who developed and spread the Shangqing Sutra were Yang Xi, Xu Mi and Xu Hui. The Shangqing School emphasized the cultivation of the essence and spirit in the human body, re-entered Zhai and Jing, kept thinking about the image of the gods, and did not focus on refining external alchemy. The founder of this school believed that by practicing according to the Shangqing Law, one could ascend to the "Shangqing", which was higher than the "Taiqing" of the Tianshi Taoist Taoist. The emergence of the Shangqing School reflected the changes in the development of folk Taoism to the Taoism of the gentry (scholars and officials).

Taoist Yang Xi, the second year of Xing'an in the Eastern Jin Dynasty, claimed to be Wei Fu in Nanyue.

Wei Huacun taught him 31 volumes of Shangqing Sutra. By the end of the Eastern Jin Dynasty, Taoist priest Wang Ling period added decorations and began to spread widely. By the time of Tao Hongjing, Maoshan became the center of the activities of the Shangqing School, so the Shangqing School was called Maoshan Sect. The "Maoshan Ziyang Guan Yuanjing Stele" praised Maoshan Sect as the Taoist Huayang and also the Confucian School Zhusi.

This sect was founded in the Central Dynasty of the Eastern Jin Dynasty. In the second year of Xingning, Taoist Yang Xi claimed that Mrs. Wei (referring to the former Tianshi Taoist female tribute to the immortals) and all the immortals and Zhenzhen descended, and taught 31 volumes of Shangqing Sutras and all the true biography, and practiced miscellaneous things. Written in Lishu, and the biography was copied and practiced by Xu Mi (now Jiangsu). Xu Hui and his son. In the late Eastern Jin Dynasty, they were rewritten and expanded by the Taoist Wang Lingqi, and became widely popular in the world, thus forming a new Taoist sect. Later, Tao Hongjing collected Yang and Xu's handwriting, compiled it into "Zhengao" and compiled Shangqing magic, and wrote "Zhenyin Jue, the founder of Shangqing School," which was more complete. The sect said that practicing Taoism could lead to "Shangqing Heaven", which was higher than the "Taiqing" level of Tianshi Tao, so he called himself Shangqing Family. Because Maoshan was a holy place, it was also called Maoshan Sect in later generations.

Respecting the Taoist sect of Shangqing Sutra. The founder of Shangqing Sect was Yang Xi, Xu Mi and Xu Xun, the Taoist priests of Tianshi of the Eastern Jin Dynasty. In the second year of Xingning of Emperor Ai of Jin Dynasty, Yang Xi wrote a spirit and surrendered to the pen, saying that the Lord of Zixuyuan Shangzhensi ordered the wife of Nanwei to give 31 volumes of "Shangqing Sutra", and ordered Yang Xi to write it in clerical scripts to pass on the historical sentences of the chief guards Xu Mi and his son Xu Xun. Erxu also wrote the Shangqing Sutra and practiced the Shangqing Sutra to achieve enlightenment. At the end of the Eastern Jin Dynasty, Wang Lingqi went to Xu Huangmin (son of Xu Xun) to ask for the Shangqing Sutra.

After the Qing Dynasty, it added and deleted and polished it, creating more than 50 chapters of Shangqing Sutra. The Taoist priests from Jiangdong admired the Shangqing Sutra and copied it, and thus formed the Shangqing School that taught and practiced the Shangqing Sutra in Jiangdong. The Shangqing School used the female Taoist priest Wei Huacun (Lady Wei of Nanyue) as the first generation master, and Yang Xi was the second generation master. Yang Xi followed the order of teaching the sutras and laws according to the order of teaching the sutras and laws from the third to ninth generation. The masters of Shangqing School were Xu Mu, Xu Xiang, Ma Lang, Ma Han, and Lu Xiujing.

Sun Youyue, Tao Hongjing. Tao Hongjing lived in Maoshan during the Qi and Liang period and passed on the Shangqing Sutra method and founded the Maoshan Sect. Shangqing Sect was inherited by Maoshan Sect. The Shangqing Sect's "Huangting Sutra" of Shangqing Sect took Yuanshi Tianwang and Taishang Dadao as the highest gods. The most distinctive method of cultivation in Shangqing Sect was to think. It believed that through thinking, the gods of heaven and earth could enter the human body, and the gods of the human body were mixed with the gods of heaven and earth, and they could live forever and fly to the Shangqing Sect. Shangqing Sect's thoughts,

Practice methods such as succumbing to the air, swallowing saliva, chanting mantras, and wearing talismans have a great influence on Taoist fasting and worship rituals. Lu Xiujing's "Catalogue of Three Caves Sutras" records 186 volumes of Shangqing Sutras, and 127 volumes have been spread throughout the world. His representative classics are "Shangqing Dadong Jing" and "Huangting Sutras". The master of the Shangqing Sect was born into the Jiangdong gentry, and the Shangqing Sutras he created and spread made Taoist theory more mature. Shangqing Sect was the most influential Taoist sect in the Jiangdong region of the Eastern Jin Dynasty and Southern and Northern Dynasties.

Master Yiqing said here with relish and paused slowly. At this time, a voice came from a distance: "Everyone, you guys, why are you sleeping? Have you all run outside?" "Yes! Let the path be easy to find!"

Everyone turned their heads and watched one after another, and saw that one big and one small, one old and one young, one walked towards the "Linfeng" octagonal pavilion from far away.
Chapter completed!