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Chapter 253: Ming Dynasty Zha Xidel(2/2)

This kind of wool thread issued by the Ming Dynasty government is the most popular thing in the Hami area.

Every woman whose family conditions are relatively good is learning to knit woolen clothes.

Anyone who owns the latest woolen sweater is definitely a very enviable thing in Hami.

After all, these latest sheep wool are valuable. A woolen sweater sells for almost as much as one tael of silver. It is a complete luxury product.

Wang Gui's wife is also a local Uighur woman from Huozhou, but her background is relatively humble and she comes from a farmer's family.

In addition, Wang Gui, a Jurchen, grew up in a barbaric and rude environment, and did not know how to care for his wife, let alone how to play the harp and the music.

It is almost common for me to yell at my wife after drinking too much.

Although Wang Gui's wife didn't like this, she didn't have any unnecessary complaints.

After all, Wang Gui is still a prominent figure in the Ming Dynasty officialdom in Huozhou.

As soon as she leaves home, Wang Gui's wife is the object of admiration and envy for everyone.

Therefore, it is nothing to suffer some idleness at home.

What's more, Wang Gui only threw and beat her, yelled and cursed, and never really hit a woman.

After Li Shan reprimanded Wang Gui, he took him out of the house, went to the Huozhou Guard, and returned to his post.

Li Shan continued to teach Wang Gui a lesson and repeatedly stated that he would definitely report his recent poor performance to the Hami Xingdu Division.

After hearing that Li Shan wanted to report his situation to Xingdusi, Wang Gui finally lost the rogue attitude he had just now, and instead licked his face and began to call his brother and brother affectionately.

I begged Li Shan to let him go this time.

After getting Wang Gui's guarantee, Li Shan stopped pursuing it. After all, the Hami area had entered winter at this time, and any bandits and robbers were dormant, and generally would not come out to do evil at this time.

The climate here in Hami is very different from that in the Central Plains.

In the summer, it can heat people to the point of being cooked on the spot, but in the winter, the cold wind howls and the snow falls, which is no worse than the "white hair" storm on the grassland.

Under such harsh weather, no one can survive in the wild desert when winter comes.

In the past, those bandits and robbers would quietly hide their identities in winter and look for a safe place to spend the winter.

Now, through the joint operations of the Ming Dynasty's official army and the Inspection Department, the bandits and robbers in the Hami area have been wiped out. Even if there are sporadic remnants, they do not dare to invade such important military areas as Huozhou Qianhusuo.

Unless they have taken the courage of their ambitions and become dizzy.

As a field soldier of the Ming Dynasty's Hamiduxingdu Division, Wang Gui actually lived a happy and happy life every day. As long as he completed training and patrol tasks in accordance with the regulations, he could spend the rest of the time at home hugging his beautiful Weiwuer wife and drinking wine.

Have a drink and eat barbecue, then close the door and have a three hundred round sausage fight on the hot kang.

Such a happy life is a good life that Wang Gui, a Jurchen who originally lived in the mountains and forests of Liaoyang, never dared to imagine.

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So Wang Gui immediately said that he would quit drinking and never dare to violate military regulations again.

This chapter is not over, please click on the next page to continue reading! Uszantusi, Kham Prefecture.

As the only way to pass through the Ancient Tea Horse Road from Sichuan to Uszang, the Kham area is a very important commercial distribution center.

All goods from there must go through the Kham region.

This resulted in an extremely prosperous local business.

The situation in the Uzang area is actually very similar to that in the Hami area.

The land there is also relatively barren, and large numbers of serfs and herdsmen gather on a small number of livable plains.

They are all the private property of the noble lords of Uzang.

Whether it was daily life or birth, old age, illness and death, everything was decided by their local serf owners.

Even the slave owner chieftain would not hesitate to kill the serfs when he wanted to do something and needed human life to be sacrificed.

The serfs who were chosen to die had no room to resist.

Because once they resist, on the one hand, they will implicate their family members, and on the other hand, they will feel that they are disrespectful to the Buddha, which will cause them to suffer endless suffering in reincarnation.

Buddhism here is like a tight spell tied to the head. The serfs in the Uzang area are extremely respectful and obedient to their lord chieftain, both physically and mentally.

After the Ming Dynasty official army stationed in the Uzang area, they began to free these serfs.

However, it was really difficult at the beginning.

The local lords and chieftains of Uzang are extremely stubborn, and they have a large number of private armed forces in their hands.

After seeing that the Ming Dynasty wanted to reform them, they naturally couldn't tolerate it.

In the entire Kham region, four large-scale rebellions broke out in just three months.

If it weren't for the brave and well-equipped soldiers of the Ming Dynasty stationed here, I'm afraid the Ming army would have been driven out by the rebels.

After the officers and soldiers of the Ming Dynasty eliminated these rebellions, the Kham area became slightly stable.

After wiping out several powerful toasts, the Ming government directly distributed the farmland and pastures of these toasts to the rescued serfs.

After receiving the grain, houses and land allocated by the Ming Dynasty government, these serfs woke up from a dream.

Only then did they believe that the Ming government was really here to rescue them, and not an oppressor colluding with the serf chieftains.

certainly.

The officials of the Ming Dynasty were not the Holy Mother of Kindness. In fact, they were also exploiters, but the degree of exploitation was much lighter than that of the serf-owning chieftains.
Chapter completed!
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