Chapter 16 The chess game separated by thousands of years will break your three cardinal principles and five constant principles!(2/2)
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The incarnation of Kong Sheng sighed softly.
"Xinsheng, although what you said makes sense, a snake cannot survive without a head. A country cannot be without a king for a day, and a family cannot be without a master for a day."
He actually didn't refute directly, he just took the wrong approach and continued to support me.
This also proved Chen Mu's guess from the side - it seems that Kong Sheng also knew the disadvantages of this set of rules.
It's just that he set up that set of rules, and he has his own selfish motives, so he doesn't talk about it.
In fact, it is useless to refute it.
Because what Chen Mu said is true.
Facts speak louder than words.
"Kong Sheng, although there is some truth in what you say, please forgive me but I don't agree with it."
"Yi Youyan said that if a group of dragons has no leader, the world will be in good luck."
"Does the prince and general Xiang Ning have the guts?"
"Everyone is a dragon, everyone is a king, everyone is the master of his own country, and he does not need to be oppressed by kings and generals. Wouldn't it make the world more peaceful and live more peacefully and contentedly?"
Chen Mu's words were truly unheard by everyone in the academy. For him to say them at this time was truly deviant.
Confucius defended the Tao, but he rebelled against it.
However, the strange thing is that after hearing this, the disciples in the academy all supported him in their hearts.
And some disciples whose cultivation has been stagnant for a long time, after hearing this truth, there are faint signs of a breakthrough...
One can imagine how shocking it was.
"With the new sage, if there is no leader among the dragons, the world will be in chaos, and it will do harm to the people without any benefit."
"Kong Sheng, your excuse can only scare away some timid people." Chen Mu snorted coldly, "In fact, chaos can be cured only after it is broken, and can it be established only after it is broken."
"People cannot compromise with a foolish king just because they are afraid of chaos in the world."
"Therefore, [The Rules of the Ruler as Minister] is only good for the king, not good for the ministers or the people. The people's heart is the heart of heaven, so this rule is not advisable."
This article was broken by Chen Mu.
Everyone present, from the master to the disciples, all listened with admiration.
He said in his heart, my (senior brother) saint is really powerful.
"In the same way, [Father is the guideline for his son], [Husband is the guideline for his wife] also depends on the situation."
"If a father is unkind and unjust, then if the father is the guide for his son and the husband is the guide for his wife, then he will be helping the tyrants to do evil, causing a lot of harm and no benefit."
Confucius was silent about this.
Maybe it's also because he knows all about the disadvantages.
It's just hidden and not said.
"Xin Sheng, even if this is the case, you can't say that "the saint is immortal and thieves are not the only one", benevolence, justice, etiquette, wisdom and trust cannot be abolished, and the saint cannot be insulted."
"When a saint is humiliated, his morality will be ruined."
"If benevolence, justice, etiquette, wisdom, and trust are abolished, then there will be no integrity in the world."
"When the time comes, people's hearts will change and the world will be in chaos. It will be too late for you to regret it."
This time, Kong Sheng put on a compassionate face and took the world as his own responsibility to accuse Chen Mu of his deviant ways.
In response, Chen Mu laughed:
"Kong Sheng, you and I both understand the truth. Fighting is just for personal gain."
"As for the problem you mentioned..."
"Look at the pen..."
At this point, Chen Mu doesn't need to say anything more.
Because those who rely on rules to fool the people will eventually be cast aside by the people.
And those who win the hearts and minds of the people will eventually win the world.
He continued to write, and golden characters appeared in the air one by one...
That article composed of characters is exactly in response to Confucius Sheng’s question just now.
"The best virtue is not virtue, so there is virtue."
"Being virtuous does not lose virtue, but it is not virtuous."
"The superior virtue is nothing but no thought; the inferior virtue is nothing but thought."
"The superior benevolence does it but does not think about it; the superior righteousness does it but does not think about it; the superior righteousness does it but does not respond to it, then throw it away."
"Therefore, virtue comes after losing the Tao, benevolence comes after losing virtue, righteousness comes after losing benevolence, etiquette comes after losing righteousness."
"A man with courtesy is a person whose loyalty and trustworthiness are weak and lead to chaos."
"Those who know beforehand are the beginning of the beauty of the Tao and the beginning of its foolishness."
"That's why a true man is concerned with what's good and not what's bad; he's concerned with what's practical and not what's beautiful."
"Therefore go to the other and take this."
At this point, the benevolence, justice, propriety, wisdom, and trustworthiness mentioned by Confucius were completely destroyed by Chen Mu.
Chapter completed!