For or against, that is not a question.

In the Zhou family, Zhou Chun's current prestige can be said to be much higher than that of Zhou Mingde.

Perhaps Zhou Daoquan, Zhou Zhengyong and other older generation monks still have great respect for Zhou Mingde, a highly respected family ancestor, and are deeply influenced by him.

But in the hearts of the younger generation of Zhou family monks, they only recognize the patriarch Zhou Chun as the boss of the Zhou family!

They grew up listening to Zhou Chun's legendary deeds, and when they grew up, they witnessed Zhou Chun, the patriarch, lead the Zhou family to become bigger and stronger step by step, until it became the number one Jindan family in Jingguo!

Yes, the number one golden elixir family in Jingguo!

After Zhou Mingde successfully formed the elixir, the Zhou family, which also has three golden elixir monks in the family, can already be regarded as the first golden elixir family in Jingguo according to the popular calculation in the world of immortality.

After all, except for the Zhou family, no other Jindan family can have three Jindan monks sitting in the family at the same time!

The importance of a Golden Core Stage monk cannot be compared to ten Zifu Stage monks, let alone a Foundation Establishment Stage monk!

Therefore, even though the Zhou family may not have completely surpassed some of the old Golden Elixir families in terms of the number of monks in the Purple Mansion Stage and the number of Foundation Establishment Stage monks, it can still be called the number one Golden Elixir family in Jingguo.

Under such circumstances, Zhou Chun, who single-handedly brought the Zhou family to this height, can imagine how deep his prestige within the family is.

So at this time, although he said he had opinions to offer, no monk from the Zhou family really dared to say so.

Everyone knows that if you really want to ask for their opinions on this matter, you won't directly tell them a prepared plan. You should discuss it with them first.

Now tell them the planned plan directly and ask them to make suggestions. Who among them would dare to make suggestions?

That’s not how you seek death!

"The junior has no objection. The patriarch's plan is very practical and very suitable for today's family. The junior fully agrees with this plan!"

Soon, Zhou Xinyi, the trusted acting patriarch, was the first to express his approval, and his words were full of praise for Zhou Chun.

Damn it, let him get there first, you sycophant!

Some monks from the Zhou family were secretly annoyed at being overtaken by others, and then they all followed up and praised Zhou Chun's proposal.

They were more concerned about the views of Zhou Chun, the pillar of the family, than the quarter of the welfare benefits that had been cut.

No one wants to leave a bad impression in front of the family pillar.

After all, if they want to open up Zifu in the future, they still have to find a way from the family.

Of course Zhou Chun had expected this result, so it was no surprise.

He is a dignified Golden Core monk, and sometimes there is no need to explain to others what he does!

Dictatorship is dictatorship!

At this time, he just nodded slightly and said: "Very good, since you all have no objections, let's implement this plan. We will discuss the standards for how to evaluate elite tribesmen later!"

Then they talked about revising the family rules.

This revision of the clan rules is mainly to revise some of the previous rules that restricted Zhou family monks from venturing out, as well as restrictions on family monks’ marriages and sect membership.

In the past, the Zhou family had just arrived and had just laid down their roots in Jiufeng Ridge. In order to avoid causing trouble and prevent the loss of clan members, they formulated some strong rules according to the current conditions.

Now those rules have done more harm than good to the Zhou family, and it's time to change them.

Therefore, at this family meeting, Zhou Chun proposed the abolition and modification of these relevant rules on behalf of the family, and discussed with other senior families to formulate new rules.

After some exchanges, the new clan rules were finally negotiated and finalized.

According to the new clan rules, ordinary and elite members of the Zhou family no longer need to report to the clan leader when they go out during holidays. Only those who go out for more than three days on non-personal holidays need to report to the clan leader.

As for the core tribesmen with cultivation levels above the Foundation Establishment stage, they still have to make a special report and apply before they can go out.

In terms of tribesmen's marriage, the family has completely relaxed the control of tribesmen's marriages, allowing all tribesmen to freely decide on their own marriage matters. Whether it is marrying outside the family or even marrying into another family, the family has no control over it.

However, one thing worth noting is that marriages that are not approved by the family will no longer enjoy the family's special dowry subsidies and bride price subsidies.

That is to say, it used to be possible to marry out of another family and receive a generous dowry from the family, but now it is difficult to do so.

After all, the Zhou family is now a Jindan family and no longer needs to build a network of relationships through marriages between ordinary clan members.

As for worshiping into sects, apart from the prohibition of worshiping into Qinglian Temple, members of the Zhou family can freely choose whether to worship into any other sects that normally exist in the world of heaven, spirit and earth.

But if you join the sect, don't think about the family's resources anymore, unless you can show value worthy of the family's investment!

Of course, if you join the Moon Lun Sect, the family will still give you some help. After all, the Zhou family is now a vassal family of the Moon Lun Sect, so even if you act like it, you have to do something decent.

Finally, the subsidy measures adopted by the Zhou family to encourage family members to have children have now been officially abolished.

Now the number of immortal cultivators in the Zhou family is large enough, and the number of mortals in the family has also increased a lot in two hundred years.

Nowadays, there are as many as seven or eight children with spiritual roots detected among ordinary children every year, and sometimes there are even as many as ten!

There is absolutely no need to implement a maternity subsidy system anymore.

The modification and abolition of these rules not only gave the Zhou family monks some freedom of choice in certain aspects, but also saved the family some expenses.

It can be said that it not only won people's hearts but also saved money.

Therefore, when these new clan rules were revised, the Zhou family monks present, especially the younger generation of monks, all agreed very much.

After the rules were set, Zhou Chun asked everyone to discuss the criteria for judging the elite tribesmen.

This chapter is not over yet, please click on the next page to continue reading! According to Zhou Chun's opinion, the number of elite clan members should not exceed one-fifth of the total number of monks in the family's Qi refining period, which is more than a hundred people.

This number is not small, and many Zhou family monks have the opportunity to compete.

According to the unanimous decision of everyone, the dual identification standards of the inspection system and the assessment system will be implemented for the elite tribesmen.

If a tribesman has reached the late stage of Qi refining, his character and achievements are highly praised and recognized by the family elders, and five core tribesmen or one elder is willing to recommend him to become an elite tribesman, then he can become an elite tribesman.

.

Each core tribesman and elder can only use the power to recommend others to become core tribesmen once every three years.

The assessment system is simple. Zhou family monks who feel they are qualified to become an elite clan member can apply to the family for assessment. The assessment is divided into practical assessment and technical assessment. If you pass the assessment, you can become an elite clan member!

When the number of elite tribesmen reaches the upper limit, other ordinary tribesmen can challenge the elite tribesmen to seize each other's elite status.

Compared with ordinary tribesmen, elite tribesmen have priority in redeeming foundation-building spiritual items, the right to practice a variety of precious secret techniques, more holidays, and their own treatment will be higher than that of ordinary tribesmen!

It is foreseeable that the monks in the Qi Refining Stage of the Zhou family will fight for their lives in order to compete for the status of elite clan members.

After discussing all major matters in this way, Zhou Chun announced the adjournment of the meeting.

Subsequently, regarding the revision of the clan rules and the rules for determining the status of clan members, clan members in various parts of the clan were quickly notified in the form of official announcements.

In less than a month, even the monks of the Zhou family who were adventurously traveling outside knew these things as long as they were still in Jingguo.

As Zhou Chun expected, these revised new clan rules quickly gained support from the clan members, who all praised his sage.

As for the subsequent rearrangement of family status, although some monks who were originally designated as elite clan members complained secretly, on the surface everyone supported this fair and just selection method.

However, the actual recommendation and assessment cannot be carried out yet, because Zhou Mingde’s Golden Elixir Ceremony will be held soon.

As soon as it dawned that day, twenty-four bells rang out one after another in Tuyun Ridge.

The monks of the Zhou family, who had already experienced this once, immediately took their places after the sound of the bell and entertained the guests who came to congratulate them.

In just ten years, two golden elixir ceremonies were held in succession, which greatly delighted many low-level casual cultivators in Lingzhou, Lanzhou, Yunzhou, Cangzhou and other places.

Because the arowana feast at the last Golden Elixir Ceremony was so famous, the number of casual cultivators who came to eat and drink this time was much larger than last time.

Fortunately, the Zhou family had taken a long time to prepare this time, and had made enough preparations for the food and drink supplies for the low-level monks, so they did not care about the small amount of money they spent on food and drink.

And I don’t know if it’s because the influence of the Zhou family has further expanded after Zhou Mingde formed the elixir, or because he knows that he doesn’t have to give generous gifts this time, or because he is simply a man of the golden elixir period who only successfully formed the elixir at the age of 450 or 60.

The monk was curious.

The number of golden elixir monks who came to attend Zhou Mingde's golden elixir ceremony this time was actually as many as sixteen, and several of them came uninvited!

Regarding this situation, Zhou Chun and Zhou Mingde are both happy to see the outcome and welcome it.

They did not disappoint the golden elixir monks who came here. Although the [Bibo Heart Cleansing Tea] could not be provided, the meat of the colorful arowana was still brought out to entertain these distinguished guests.

This golden elixir ceremony lasted for several days, and finally ended with the guests and hosts having a great time.

After the Golden Elixir Ceremony was over, Zhou Chun and Zhou Mingde also had an in-depth conversation in Zhou Chun's cave.

"I can successfully form elixirs. This life is considered complete. My personal practice is no longer important. Therefore, I plan to study the art of weapon refining for the rest of my life. In the future, whether it is to leave some more magic weapons for the family as a legacy, or to use

Golden elixir true fire training gold essence, iron essence and other magic materials can provide some help to you Zhengchun and other golden elixir monks from other families in the future."

"There are also family affairs. If you, Zhengchun, don't have time to worry about it in the future, I can take care of it for you, so you don't need to spend any more energy on it."

"In short, even if the family can no longer provide any support for your cultivation path, it must not become a burden that hinders your cultivation!"

In Zhou Chun Cave Mansion, Zhou Mingde stared at him with a serious face and expressed his thoughts after long consideration.

As the founder of the current Zhou family, Zhou Mingde also deeply understands one thing, that is, if a family wants to continue to grow and develop, someone must sacrifice their own path.

Because he understood this, he did not dare to fantasize about forming pills before, and he only thought about how to grow his family, even if it delayed his cultivation time.

Because of this, he won the respect and respect of Zhou Daoyi, Zhou Daoquan, Zhou Chun and other descendants, and won the love of his tribe.

But he also knows in his heart that not everyone can do this kind of sacrifice for the development and growth of the family.

This is especially true for those monks who have a long road ahead and are expected to go further.

And Zhou Chun, who has successfully formed elixirs in his early two hundred years, is undoubtedly the kind of monk who has a long way to go and is expected to reach the Nascent Soul stage!
To be continued...