Wanrenjian Cave.

Ever since it was confirmed that he could withstand the power of Gengjin in the Wanren Sword Cave, Zhou Chun had lived the life of an ascetic monk.

He spends most of the year staying in the Wanren Sword Cave, absorbing the power of the Geng Gold and refining it to purify his own mana.

Only when his body sends a signal of fatigue, he will temporarily leave for a few days and rest in a secret palace outside.

During his rest days, Zhou Chun was also curious and had some exchanges with Hou Bin and other monks in the secret palace, and thus learned a lot of useful information for him.

According to Hou Bin, God Taigeng and his incarnation rarely come to this secret mansion to practice, and they just retain the ownership of this secret mansion.

Most of the monks in the secret palace like Hou Bin and others were marginal figures in the original sect. Due to various reasons, there was no possibility of advancement within their own sect.

Therefore, whenever monks are sent to the Secret Mansion, their sects will send notices to marginalized figures like them and ask for their opinions.

As long as anyone is willing to come to the Secret Mansion to practice, they will all be given a spiritual object that can help them break through to the great realm. Of course, the highest level is limited to pill-forming spiritual objects!

So when these people come here, it can be said that it is their own choice and no one is forcing them.

At the same time, due to the special nature of the formation in the Secret Mansion, unless a steward-level figure like Hou Bin betrays him, even if other monks regret it, they will not be able to truly escape from the Secret Mansion.

What's more, with the intimidation of the god-transformation venerable, no one really thinks they can escape!

And they didn't really mean to die of old age in the secret palace.

According to the rules set by the Lord Tai Geng, when they have one-tenth of their lifespan left, they can leave the Secret Mansion and live the life they want, but they must not reveal the location of the Secret Mansion.

However, even if they did leak the location of the Secret Palace, with the strength of the Secret Palace's protective formation, there is actually no need to worry about anything happening.

If there really is such a powerful late-stage Nascent Soul monk coming over, Hou Bin only needs to show up and explain the situation, and the other party will take care of it and retreat honestly, and at the same time, the guy who leaked the news will be silenced!

Zhou Chun also specially remembered the names of those sects for this reason, and planned to give some advice to the family monks after returning to avoid conflicts with those sects.

After all, a sect that can be recognized by God Tai Geng must have an extraordinary relationship with it. The Zhou family is also a member of God Tai Geng now, so of course they cannot have conflicts with these people in the same camp.

And the effect of practicing in Wanren Sword Cave is indeed very good.

Much of Zhou Chun's magic power was enhanced by the power of elixirs, and it was not as solid as a monk who practiced step by step.

Now, with the help of the power of Gengjin in the Wanren Sword Cave, the quality of his magic power has been greatly improved while the total amount remains unchanged, almost as much as that of a mid-stage Nascent Soul monk.

With the quality of mana greatly improved in this way, the originally unshakable realm barrier can be shaken a little.

If this continues, as long as the Lord Tai Geng says and continues to attack, sooner or later he will be able to break through that realm barrier.

After his ability to withstand the power of Gengjin in the Wanren Sword Cave improved, Zhou Chun also gradually went deeper into the cave.

As he went deeper into the cave, he also knew why this place was called this name.

Because as he went deeper into the cave, Zhou Chun discovered that other things began to appear in the originally empty cave.

There are magic weapons of different styles, mainly flying swords, but also other forms of magic weapons such as swords, guns, swords and halberds.

These magic weapons are inserted into the cave wall or on the ground. Some are intact, while others are damaged to varying degrees.

Most of the magic weapons he saw at the beginning were low-grade magic weapons, but as Zhou Chun went deeper and deeper, middle-grade magic weapons and even high-grade magic weapons appeared.

At the same time, the deeper you go, the more violent and fierce the power of Geng Metal is. Even Zhou Chun, who has adapted to the power of Geng Metal on the periphery, will still be under tremendous pressure here.

Naturally, if he can practice deeper in the Wanren Sword Cave, the effect will be better.

So in a sense, the Wanren Sword Cave is indeed a holy place for spiritual practice for monks like Zhou Chun.

As long as they can withstand the damage caused by the Gengjin power here, they can build the supreme foundation here!

After discovering this, Zhou Chun was not even in a hurry to break through the realm barrier. He just wanted to see how far he could go in the Ten Thousand Renjian Cave!

And as time went by, Zhou Chun was not only satisfied with purifying his own magic power, he also used the abundant power of Geng Metal here to practice his own magical powers and secret techniques.

Like the [Phaseless Geng Gold Divine Light] magical power, after absorbing and refining the power of Geng Gold deep in the Wanren Sword Cave, the progress is very gratifying.

Even the magical power of [Luobao Golden Light] seems to have benefited from the purity of Zhou Chun's mana, and the progress of his cultivation has been greatly improved.

The opportunity was rare. Under such circumstances, Zhou Chun decisively chose to practice a metal magical power that he had never set foot in before.

This magical power is called [Heavenly Gold Dharma Body], and it is a magical power that focuses on strengthening physical defense.

But it is not the kind of body-refining magical power, but a serious Dharma-cultivating magical power.

Practitioners of this magical power need to use secret methods to collect gold energy and condense it into "the essence of heavenly gold", which is stored in the Dantian.

After enough "Essence of Heavenly Gold" is stored, you can use the magical power of "Heavenly Gold Body".

During the period of the magical power of [Heavenly Golden Dharma Body], the monk's physical body will be as hard as a magic weapon or even a spiritual treasure, and its defense power will even exceed that of body-refining monks of the same level, and it will be immune to or greatly enhanced by the erosion of alien powers!

Zhou Chun had never practiced the [Heavenly Gold Body] supernatural power before, mainly because high-quality gold energy was rare.

And if the "Essence of Heavenly Gold" is condensed with low-quality gold energy, I don't know how much gold energy and time it will take to condense it!

He had not spent enough time meditating and practicing before, so how could he be willing to spend that much time cultivating this magical power?

After all, he has the secret technique of "Beast Spirit Fusion Technique", which allows him to merge with the spirit pet of the demon king such as Fushanjun at any time, and he also has the secret technique of "Qiankun Spirit Transformation Technique" to deflect the damage he suffers. For the [Tianjin Technique]

The demand for physical fitness is not that strong.

Now I choose to practice this magical power purely because the power of Gengjin in Wanren Sword Cave is inexhaustible and it is extremely high-grade gold energy. It is easier to condense it into the "Essence of Heavenly Gold".

In this way, he is naturally happy to practice more magical powers that can improve his ability to survive at critical moments.

As the saying goes, a day in the cave means a thousand years in the world!

Unknowingly, Zhou Chun practiced in the Wanren Sword Cave for nine years.

On this day, Zhou Chun, who was meditating in the Wanren Sword Cave, suddenly seemed to hear a "click" sound, and then the realm barrier that had been blocking his breakthrough suddenly shattered!

Without the obstruction of the realm barrier, the magic power in Zhou Chun's body suddenly circulated rapidly, and a powerful suction force came out of his body, sucking in the spiritual energy of the nearby heaven and earth like a thirsty one.

Since only the violent power of Geng Metal existed in the Wanren Sword Cave, a large amount of Geng Gold power was absorbed into Zhou Chun's body.

He had already adapted to the power of Geng Metal here, but now due to the influx of too much Geng Metal power at once, his meridians began to suffer from tearing pain.

Fortunately, he has encountered this kind of tearing of meridians many times over the years. At this time, he is not panic at all. While running his exercises with all his strength to refine the power of Gengjin that poured into his body, and stabilize his own realm, he also uses

The natal magic weapon [Ten Thousand Transformations Golden Cauldron] controls the amount of Geng Metal power nearby.

"Is this the middle stage of Nascent Soul?"

I don't know how long later, Zhou Chun woke up from meditating. He carefully realized his own changes, and not only showed a satisfied smile.

After breaking through to the middle stage of Nascent Soul, his total amount of mana increased by almost 50%. As his cultivation level increases in the future, his mana will continue to grow, and his spiritual consciousness will also achieve a great breakthrough.

I saw his spiritual consciousness being released. Not far away, a silver flying sword magic weapon was inserted into the cave wall. It was immediately forcibly pulled out by the invisible power of divine consciousness. Then, without the use of mana,

It started flying up and down in the cave.

After playing with the flying sword in this way, Zhou Chun returned it intact to its original location.

Immediately, his consciousness moved, and a white sword shadow shot out from between his eyebrows, hovering a few feet in front of him.

If you look closely, you will see that the white sword shadow is a flying sword that seems to be carved from crystal, emitting a faint white light.

Zhou Chun raised his hand to fish it out, but his palm penetrated the flying sword, as if the flying sword was just an illusion!

But any Nascent Soul stage monk would not think so after seeing this scene.

When they saw this scene, they could only blurt out in shock: "Spiritual thoughts turned into crystals!"

Yes, spiritual thoughts crystallize, or spiritual consciousness takes form!

When one's cultivation has reached the late stage of Nascent Soul, his spiritual consciousness is extremely powerful, and he can interfere with reality with his spiritual consciousness, and his thoughts turn into crystals, which are visible to the naked eye.

If an ordinary monk in the early stage of Yuanying were to fight against a great monk in the late stage of Yuanying, the mere collision of his spiritual consciousness would cause him to suffer a lot, and he would be completely crushed!

Those with cultivation levels below the Nascent Soul stage don’t even have the ability to stand in front of great monks in the late Nascent Soul stage!

As long as the great monks in the late Nascent Soul stage are willing, they can set off a storm of spiritual consciousness at any time and forcibly disperse the spiritual consciousness of those monks who have cultivated below the Nascent Soul stage, turning them all into unconscious dementia.

Generally speaking, only those who have reached the late Nascent Soul stage in cultivation can achieve the transformation of spiritual consciousness.

However, there are a very small number of gifted immortal cultivators who have strengthened their spiritual consciousness and the origin of their souls through various adventures and secret methods, and are able to do this even in the middle stage of Nascent Soul.

For example, Nangong Qingqing, whom Zhou Chun is very familiar with, also achieved the transformation of his spiritual consciousness when he was in the middle stage of Nascent Soul!

And Zhou Chun has now achieved this step.

For monks in the Nascent Soul stage, the most important benefit of spiritual consciousness taking form is not the ability to attack, but the ability to understand and understand the laws of heaven and earth.

The monks who have transformed their spiritual consciousness can vaguely see the operation of the laws of heaven and earth.

The road is invisible and cannot be touched.

A monk whose spiritual consciousness is not strong enough has no chance to glimpse the operation of the laws of heaven and earth. In essence, the way he looks at everything in the world is not much different from that of ordinary people.

However, in the eyes of monks with strong spiritual consciousness, the movement of everything in the world has its own rules and is affected by the laws of the great road.

Only at this point can it be possible to truly "enlighten the Tao" and can you truly call yourself a seeker!

For example, at this moment, Zhou Chun calmed down, let go of his spiritual consciousness, carefully perceived the outside world, and suddenly had a different feeling.

The environment has not changed, but the same environment seems different now.

The omnipresent power of Gengjin could only perceive their existence and their surge before.

Now we can have a glimpse of their existence, see where they flow, where the power of Geng Metal is stronger, and we can even vaguely see why the power of Geng Metal is stronger in some places than in other places.
To be continued...