Inoue has mentioned this strange thing many times in the book, and this strange thing is considered to be Inoue's original creation. So what is this weird-looking thing that is still squirming.

This has to start with Inoue’s “living human anatomy”.

Once, while Inoue was dissecting a living person, he encountered a very special phenomenon. It was this special phenomenon that gave him an extremely important inspiration.

The man he dissected was an old abbot, and he was already over a hundred years old at the time, but he was still hearing and seeing clearly, and his actions and thinking were clear and agile. He looked like he was only fifty or sixty years old.

Inoue met the old abbot in a temple in the occupied area.

When he found out that this old abbot, who looked to be only in his fifties or sixties, was already over one hundred and ten years old, Inoue's heart was moved, because he had been wanting to "vivisection" an eminent monk for a long time. He wanted to see Xiu What is the difference between the Qi and meridians of a very high monk and ordinary people?

For Inoue, these living Chinese people are just the materials for his research, so he has no sympathy for these "research materials".

So Inoue immediately made up his mind to dissect the old abbot alive.

He asked the old abbot to follow him back to the Japanese military camp, and lied that he was interested in Buddhism and wanted the old abbot to teach him Buddhism.

The old abbot did not refuse Inoue's request. Maybe the old abbot thought it was useless to refuse, but when he left, the old abbot specially called a few disciples and made many arrangements. He seemed to have felt that this Once you go, you may never come back.

After arriving at the Japanese military camp, Inoue immediately called his assistants and took the old abbot to the "vivisection room". He used the excuse that the old abbot looked bad and wanted to check the old abbot's body. After Inoue finished speaking, several assistants They swarmed up, quickly stripped off the old abbot's clothes, and then tied the old abbot to the dissecting bed with all kinds of tricks.

But what was surprising was that the old abbot neither struggled nor resisted, but allowed himself to be manipulated by the Japanese extremely calmly.

When the old abbot was lying on his back and tied to the dissecting bed, Inoue took out the scalpel and wanted to do it immediately. At this moment, suddenly, the old abbot burst into laughter. This kind of laughter was extremely loud and weird.

Hearing this inexplicable laughter, the assistants suddenly became a little panicked. Their faces were full of horror, because this was too weird and strange for them. They had never encountered a person who was being dissected to suddenly become so big. Laugh.

Not only the assistants, but also Inoue next to him felt that the old abbot's laughter was a bit scary.

But just as the abbot finished laughing, something even weirder happened.

When the old abbot's clothes were first stripped off, Inoue was surprised to notice that the muscles on the old abbot's body did not look like a centenarian at all. Judging from his skin and body shape, he could only be fifty or sixty years old at most.

But for some reason, as soon as the old abbot finished laughing, the muscles on his body began to dry up quickly, like a balloon that was originally full of air and suddenly lost its air.

In almost less than a minute, the old abbot's originally plump body quickly turned into a shriveled corpse. Even the muscles on his face had undergone obvious changes. His eye sockets were rapidly sunken, and his dense age spots also appeared. It soon appeared on his face. In this short minute, the old abbot seemed to have become a completely different person.

An assistant couldn't help but exclaimed loudly: "Oh, this must be a monster."

But for Inoue, he did not think that the old abbot was a monster, because Inoue knew that this was a special practice called "Sitting Technique".

If you practice this "Sitting Technique" to a certain level, you will be immune to all diseases, your body will be extremely smooth, you will stay young forever, and you will also have the "pleasure of inner contact".

The so-called "pleasure of inner touch" means that after a long period of practice, after many meridians of the body are opened, when sitting quietly, as long as the Qi machine is activated, you can feel the two airflows intersecting between the thighs, lower abdomen, and perineum. When the air flows meet, a heat spreads throughout the body. The feeling is dozens of times more comfortable than when a man and a woman have sex.

Therefore, people who have achieved this "pleasure of inner contact" are no longer interested in matters between men and women.

Not only that, after you practice this "Sitting Technique" to a very high level, you can "die without any disease", that is to say, you can die whenever you want, and when you die, not only will there be no pain, but you will also be able to die without any pain. You can feel "incomparably comfortable all over your body", so for a person with a high "sitting skill", death is not terrible.

This "Sitting Technique" is an important method of Faxiang Sect, but there are very few people who have actually practiced it. It is said that Xuanzang in the Tang Dynasty practiced this "Sitting Technique".

At that time, a prince in the royal family of Li and Tang Dynasty had a good relationship with Xuanzang. He was very curious about Xuanzang's "Sitting Technique", especially the "pleasure of inner contact", and he was extremely yearning for it, so So he begged Xuanzang to think of a way, and no matter what, he would help him experience that wonderful and mysterious feeling.

Xuanzang had no choice but to agree under his repeated requests.

For a person who has never practiced the "Sitting Technique", it is absolutely impossible to experience the "pleasure of inner contact" without the help of someone who is well versed in this technique.

Because of the "pleasure of inner contact", only by opening up certain meridians can you experience the wonderful feeling, and these meridians can only be penetrated after decades of hard practice, but this pampered prince, regardless of Why can't he endure that kind of bitterness, but he wants to experience it anyway, so how can he do it?

Fortunately, Xuanzang had a solution.

Xuanzang studied this "sitting technique" very deeply. He could use special decoctions, add acupuncture, and choose specific times to open the meridians of the prince, so that the prince could personally experience the "inner touch" However, the meridians opened by this method can only last for a short period of time, no more than an hour at most.

Xuanzang did it very successfully. With his help, the prince really experienced the "pleasure of inner contact". After trying it, the prince was very shocked. He didn't expect that there was such a wonderful feeling in the world, better than that kind of feeling. The joy of men and women is even more exciting. For this reason, Wang Ye also wrote an article specifically describing the ecstatic feeling when reaching "internal joy".

When Inoue was doing research in the United States, he went to the library to find this article and conducted careful analysis and research. He found that the state described by the Tang Dynasty prince was so wonderful and ecstatic, but that It's a wonderful state, and it's very different from the modern pleasure after taking drugs.

This incident deeply impressed Inoue, and he was obsessed with this "sitting technique" for a long time.

What Inoue didn't expect was that the "Sitting Technique" he had been pursuing so hard would actually be seen today, and he could also conduct a "vivisection" with his own hands to observe the meridians of people who practice this "Sitting Technique" What's so special about it.

But then, Inoue was a little disappointed.

Because he found through examination that the old abbot had died without any vital signs. That is, after laughing a few times, the old abbot used the sitting technique to quickly end his life. When the old abbot died, , although he looked much older instantly, his face was still peaceful and there was still a smile on his lips.

When Inoue saw that the old abbot was dead, he stopped delaying and immediately began to dissect the old abbot's body. However, after dissecting the body, Inoue was still disappointed, because once a person dies and is dissected, many meridians will be lost. It can no longer be seen, and the same is true for the old abbot. When Inoue cut open the body, he found that the most critical meridians had indeed disappeared.

Inoue felt a little regretful, regretting that he had underestimated the wisdom of the old abbot and missed the opportunity to make a major discovery.

But this Inoue is indeed not simple. He already has profound medical knowledge, and his many years of research on meridians have made his understanding of the meridians of the human body to a superb level.

When Inoue used a scalpel to gently cut open the skin of the old abbot's corpse, but did not see the meridians he wanted to see in the two most critical parts, Inoue was disappointed and regretful at first, but suddenly thought of something. Yes, I quickly asked my assistant to bring over some silver needles. These silver needles are used for acupuncture.

Then, he quickly took out a few plasters from the medicine box. Inoue first asked people to untie the old abbot's body from the autopsy table, and then put plasters on different parts of the body, and on key acupoints. , insert several silver needles deeply.

Next, something incredible happened. Suddenly, the old abbot made a groaning sound, and the assistants next to him jumped. They did not expect that under Inoue's tossing, the old abbot actually Can bring the dead back to life.

I am afraid that even the old abbot did not expect this. He originally thought that with the "Sitting Technique" that he had practiced hard for decades, he would be able to die quickly without suffering any pain or humiliation. He had lived a hundred years. After many years, death is already a natural thing.

But to the old abbot's surprise, after he quickly ended his life using the "Sitting Technique", Inoue actually used a special method to bring him back to life. This kind of resurrection was very important to him. Say, it is not a good thing, but an extreme pain.

When the old abbot felt severe pain, he couldn't help but groan. At the same time, he also felt extreme fear, because the old abbot discovered that his decades of "sitting skills" were in vain. At the most critical moment of life and death, I can no longer control my destiny.

When he saw the old abbot waking up, Inoue had a proud smile on his face. He no longer hesitated at all, and quickly cut open several parts of the old abbot's skin to check the beating meridians underneath.

Because of the extreme pain, the old abbot let out a weak, feeble scream.

However, some of the silver needles Inoue inserted into the old abbot's body were specifically designed to prevent the old abbot from fainting from pain. Therefore, the old abbot could only endure the severe pain while he was awake.
Chapter completed!