"Buddhists teach goodness, but they don't teach them to die..."

“Is there any difference?”

"There is a big difference. Qin's prince-in-law, don't misinterpret the meaning of Buddha..."

"Why did I hear that there are more than 100,000 acres of land under Huichang Temple? Where did these land come from?

I also heard that Huichang Temple in the past gave loans to civilians. When did the Buddha also start pawning business?

Thousands of people in Huichang Temple, including food, clothing, housing and transportation, were from pilgrims, but they could not provide the court with a tax on copper coins.

On the contrary, the land under the name is exempt from taxes, and the people in the temple can be exempted from corvee.

This is not the Buddha, he is clearly a rich man!”

Qin Mo said with a smile: "A place that does not engage in production, does not engage in labor, does not pay taxes, and likes to persuade people to put down their butcher's knife.

How many things are hidden inside that others cannot see?

How many people have hanged the excess land under the name of Huichang Temple in order to avoid land measurement?

I said that more than 100,000 acres are still a small one.

Can Zen Master Sanzang know?”

Daozang was speechless when asked, because Qin Mo's words did exist.

For a moment, cold sweat broke out on his forehead, "Qin's Prince Consort, please listen to my monk's explanation.

"What's the explanation?"

Qin Mo smiled and said, "In the past two years, the court began to exempt labor service, and in a few years, even taxes will be exempted.

The temples actually don’t attract much to ordinary people.

And what’s interesting is that I checked yesterday that there are quite a few monks with merit certificates in Huichang Temple, but there are more monks without merit certificates.

Does Master Sanzang know that these monks who have no certificates have children outside?”

Daozang couldn't speak.

Qin Mo said again: "Is there any problem?" You don't know it's okay, because you have been a monk since childhood. Growing up in this environment, you should be responsible for everything around you.

But I tell you that if this continues, it is the way to die.

Do you think it's the past?

Add one more piece of monks across the country, hundreds of thousands of people, so what if you are not satisfied?

It is far from possible that Buddhism wants to develop and become a true pure land, just like now."

Daozang heard the murderous intent from Qin Mo's words. He was immediately shocked and thought of the scene he saw in the Tianxiang Kingdom. He hurriedly said, "The Qin Prince Consort is going to destroy the Buddha? If I say that is wrong, the Qin Prince Consort wants to kill me, and I am willing to die. I just beg the Qin Prince Consort to stop increasing my killing karma!"

"Sanzang, you still don't understand."

Qin Mo shook his head, "Whether it is Buddhism or Taoism, it has reached the point where it is not stable. What's the use of killing one of you?

Even if you hit me and die in front of me, it will be irrelevant to me.

It won't have any bad effects on me.

At most, I would be pulled over and scolded by His Majesty.

But you have to think about the consequences.

Can Buddhism bear my anger?

Do you want to make Buddhism better or be beaten to the dust of me? Think about it yourself!"

Daozang looked down at the teacup in front of him, feeling extremely anxious.

Qin Mo said this and obviously had the idea of ​​causing trouble.

It’s just that it’s not about destroying Buddha, but about... it’s about becoming Buddha.

How to change?

Stepping the Buddha under your feet?

However, Qin Mo was already very proud of his face. What he did outside was simply rampant and overbearing.

I will give you a thrust if you have a disagreement.

It's quite gentle in the country.

But... could Qin Mo say this be His Majesty’s idea?

After all, this person is the first big shot!

He is the best at scrutinizing the heart of heaven!

The more Daozang thought about it, the more scared he became, and cold sweat broke out behind him!

"I dare to ask Qin's prince-consort, how to change?" Daozang took a deep breath, "The Buddha is willing to change, will Dao also change?"

"Everyone needs to change, and it is not enough to establish the world!" Qin Mo said: "I hope Huichang Temple can be an example. After all, you have been in the West for seventeen years, both reputation and status are enough.

It’s okay to say you are the leader of Buddhism.”

Sure enough, Qin Mo wanted to take action against Huichang Temple.

At this moment, the knife was placed on his neck and he could not hide it.

Qin Mo took out a plan and said, "Look."

Daozang clasped his hands together, "That little monk took the liberty!"

He doesn't dare to call himself a monk now.

There is no way, the arm can't twist the thigh.

Daozang took the plan and read it carefully. It took two quarters of an hour to see it.

After reading it, Daozang sighed and said, "The Qin Prince Consort's heart makes the little monk ashamed!"

"Why are you ashamed again?"

"At first, the young monk thought that the prince-in-law wanted to destroy the Buddha, so he was afraid and angry.

Because the little monk saw many scenes in the Kingdom of Heaven and Heaven.

So I took the preconceptions and thought that the prince-in-law should also deal with it."

Daozang looked ashamed, "After reading this plan, the little monk realized how narrow-minded he was."

Qin Mo's plan did restrict Buddhism, for example, if the land is not subject to land, the land under the temple must be returned to the public.

Secondly, monks who do not have a certificate of sanctions must return to secular life and strictly control the number of monks.

Secondly, the temple was still a monk, but the management was managed by the court.

The money for sesame oil and the money donated by pilgrims are uniformly managed by the court.

Monks with certificates in the temple will be free of charge for food and accommodation, and will pay the silver for daily life on a monthly basis.

However, considering some temples with low incense, hundreds of acres of Buddha land are concessions.

If you exceed it, you will have to pay taxes and food.

Secondly, if you want to obtain a certificate of tribute, you must go through unified assessment by the court, but the certificate of tribute will not be issued.

If you fail three times, it means that you have no pious heart and have no chance to be with the Buddha, so you will return to the secular world.

Monks of unknown origin must be investigated clearly and have no bad records before they can be ordained.

Secondly, you cannot lend.

You cannot engage in business activities.

Concentrate on practicing Buddhism.

There are also ratings for temples and strictly stipulated statues of Buddha.

In short, after this operation, all the monks who had the certificate of vassals were left behind. They were dedicated to practicing Buddhism without taking money.

No dirt,

It is possible to save people, but it cannot be judged in place of the law.

Teach people truth, goodness and beauty, but we must never be decadent and lazy.

Why did Monk Daozang travel thousands of miles to the Western Regions to seek Mahayana Buddhism?

It was because he saw some bad things in the past, so he had to make up his mind to save the people with Mahayana Buddhism.

"Master Sanzang, neither Hinayana nor Mahayana Buddhism can save all sentient beings, because the Buddha only saves those who are destined to be.

Even if you can’t even get through yourself, how can you get through others?

Those who are destined to regard Buddha as a pursuit, but those who are not destined to regard Buddha as a profession.

Don’t destroy human desires. If you chant Amitabha while getting married and having children outside.

Could it be that the Buddha he worships is that he is happy?”
Chapter completed!