Cai Xishi doesn't have much research value at present, but his belongings are still of some use. Among them, the most useful one to Qin Yuelou is the so-called Nanhua Incense.

The fragrance of Nanhua, the fragrance of Nanhua, the yellow beam on the pillow to Huaxu, can lead to a long relationship in the dream.

During the troubled times more than a hundred years ago, the Yellow Turban Road relied on this Nanhua incense to win over the people.

Because reality is unsustainable, families are broken up, people are killed, corpses are starved, and blood flows everywhere. Only in dreams can we pursue beauty. However, Nanhua Incense has a limited effect after all. When they wake up from the dream,

Zhang Jue, the Great Heavenly Master of the Yellow Turban Dao, would deduce from his own teachings that the illusory dreamland is the land of nothingness. If you want to enter the land of nothingness, you must practice with devotion and concentration, seize the land kingdom, and then turn the land kingdom

Changed into a land of nothing.

Because they experienced the wonderful things in the dreamland, these refugees also began to have varying degrees of fanaticism.

Qin Yuelou only felt that this was a process of refining the thoughts in the mind and laying a stamp on them. For those refugees, the effect of this Nanhua incense only felt like an addictive "drug".

No matter how beautiful the dream is, it is still not as good as reality. What is unrealistic is that Zhang Jue tries to put the cart before the horse and change the dreamland into reality.

Therefore, the destruction of the Yellow Turban Dao can be considered a good thing.

Although escaping is shameful, it is very useful, but after escaping, don't you still have to face it?

Qin Yuelou thought so and lit Nanhua Incense.

This Nanhua Incense is refined from the body of the Dream Bat in the Land of Nothingness, and it is said that the refining method of this Nanhua Incense comes from Master Luo Deng, the incarnation of the Nanhua Immortal, who is also controlled by the Land of Nothingness.

By.

Qin Yuelou didn't believe it anyway. He just used Nanhua Incense to make some adjustments to the transformation technique he possessed, Marian Meng, so that he could enter the dreamland without borrowing Nanhua Incense.

Based on the Cai Opera Master's understanding of Nanhua Xiang, Qin Yuelou also roughly guessed that ordinary dreams are layered and can be roughly divided into three layers: shallow, medium and deep.

The bottom of the deep dreamland borders the dreamland, but entering the dreamland also requires tedious steps, as well as threats from monsters in the dreamland.

Nanhua Incense can graft people's dreams into fantasy dreams, because ordinary people still need tedious steps to enter fantasy dreams, so Nanhua Incense is an incense technique that not only saves the tedious steps, but also avoids the threat of these monsters.

Qin Yuelou sat cross-legged in the basement with Nanhua Incense in front of her.

After the incense-like Nanhua incense was lit, the light cyan smoke mixed with the faint fragrance lingered on the tip of the nose. Just a slight smell made Qin Yuelou feel drowsy.

There was a fight between the upper eyelids and the lower eyelids, and then Qin Yuelou fell into a dream.

In the Ke system world, the dreamland is a parallel space composed of subconscious mind and imagination. The physical laws in it are very different from reality. In it, dreams are reality.

In other words, all the dreaming beings in the Dajing land subconsciously constructed the Dajing fantasy dreamland.

Qin Yuelou opened his eyes, and the surrounding area still looked like a basement, just like in reality, but the dream-marrying technique reminded him that this was a dreamland.

Qin Yuelou walked out of the basement and came to the ground. The scene around him was no different from reality.

The human brain is like a disk that remembers everything, but these things will settle in the subconscious, just like the miscellaneous folders on the C drive of the computer and the files with various suffixes in the folders. Under normal circumstances

It will not be opened.

But they are always there.

Therefore, the gap between the dreamland constructed by the subconscious mind and reality is not big, but the small gap does not mean that there is no gap.

There are amorphous and illusory things lurking everywhere in the whole white mountain. Qin Yuelou looked around and figured out a rough idea by relying on the art of marrying dreams.

The illusory things in these dreams are the manifestation of the subconscious fears of dreaming beings.

The fear of insects has created strange-looking insects, with strange faces that are a mixture of human and insect shapes, and they are all strange and never repeated.

The fear of the dark formed an indescribable and unknown monster.

···

The manifestation of these fears is the source of nightmares, in other words, nightmares.

But in this dreamland, these nightmares should have more specific names.

Dream monster.

This is the vocabulary that Qin Yuelou understands.

Although it is not a phenomenon, it still exists. Qin Yuelou looked in the direction of Lanruo Temple.

There the Buddha's light shines all over the place, and a big Buddha sits high on the auspicious clouds. He is compassionate, holding flowers and smiling. He looks handsome, with long hair disheveled, and wears a black cassock.

"Big devil..." Qin Yuelou said to himself.

In the distance, dusk drums and morning bells emitted bursts of sandalwood, and the sound of chanting sutras and the sound of wooden fish came together. The demons and demons enveloped in dreams were directly transformed into strange-looking monks and arhats by the domineering force.

This Sanskrit sound is a bit overbearing. It is not enough to save the dream monster, but it also wants to save Qin Yuelou as well.

But Qin Yuelou used his fist to scatter the Sanskrit sound. The wind of his fist was so strong that he punched the dream monsters around him into powder, and then they disappeared into nothingness.

There is no need to be so restrained when dreaming.

Controlling dreams is difficult for ordinary people, but Qin Yuelou has the ability to marry dreams, so it is not that difficult.

The Buddha in this dreamland looked at Qin Yue Tower in surprise, but stopped the Sanskrit sound. The Arhat Bodhisattva next to him was like the bliss of the Western Heaven, turning the hill into a spiritual mountain.

The handsome Buddha with black hair and black robes has thousands of hands and eyes, either as a vase hand or as a sword hand... Forty-two kinds of handprints are pinched each, and the handprint held high above the head is - top

Transform into Buddha.

The Buddha's hand on the top looks like a little monk holding a moon-white monk's robe. He has a fair face, red lips and white teeth, and a little golden light on his forehead.

"Why don't you enter my bliss?" The little monk said in a childlike voice, but his face was also changing the appearance of all living beings.

Men, women, old and young, demons, ghosts, gods and Buddhas...

This chapter is not over yet, please click on the next page to continue reading! Does this big devil... think too highly of himself?

Are you planning such a big battle? You really don’t care whether I can win or not.

"Quickly enter my bliss!" The young monk turned into an old monk at some point and gave Qin Yuelou a slap in the face.

In an instant, countless colorful ribbons fluttered, and the pink beauty showed off what it means to fly to the sky next to Qin Yuelou.

Qin Yuelou looked at the big Buddha without squinting, and then glanced at the pink beauty flying in the sky next to him.

If the beauties in pink turned into bones, half with red makeup and half withered bones, the beauties in pink would never grow old. Now they are like white bones, making people no longer interested at all.

Ignoring these red and white bones, Qin Yuelou looked at the big Buddha and demon who were using all kinds of methods, but the so-called image of bliss was nothing more than that in Qin Yuelou's eyes. The so-called soldiers came to cover up the water and the earth, Qin Yuelou always had

Ways to break it.

The wine pool and the meat forest instantly decayed, giving birth to maggots and flies, like a mountain of corpses and a sea of ​​blood, rolling eastward in huge waves.

Mountains of gold and silver, piles of treasures that seem to have lasted for thousands of years, are scattered with the wind and dust as soon as they are born.

The darling wife is beside you, the beautiful concubine is below, and the descendants are old and yellow, as if they were looking at the white bones.

···

Qin Yuelou showed no sign of indulgence in all kinds of illusions, he just looked at him indifferently.

He was also holding fire in his heart. Where could I find an excuse for being bullied by you for no reason? I couldn't bully you to death? What's more, in this dream world, you are just dreaming. If I have the ability to marry dreams, can I still be afraid of you?

"What bliss? How can there be bliss in this world? The so-called bliss should be peace and tranquility.

The so-called ultimate happiness should be when two people are happy with each other, without being sad and never abandoning each other. This is great joy.

The so-called bliss should be the beauty among all ordinary things. These are the bliss.

Rather than the various illusions you have used to confuse people here, the pie you painted really looks like there is some serious illness."

Qin Yuelou stared at the big Buddha and demon, expressing his own opinions.

"So you are not a Buddha, you should be a Bo Xun."

Bo Xun once said to the Buddha: At the end of the Dharma, my sons and grandsons will become monks, wear your cassocks, destroy your Dharma, have the name of monks, and practice the path of demons.

When the big Buddha and demon heard this, he still held the flowers and smiled compassionately, while the handsome little monk with a white monk's robe on his head remained silent.

The main body of the Big Buddha Demon should be the little monk, and the little monk should correspond to the big demon suppressed by Lanruo Temple in reality.

No wonder the Lanruo Temple was relocated, and the monks’ thoughts converged to give birth to it. Will it not destroy the Dharma? Is it true that if you become a monk, you will lose all the four elements?

The great desires of men and women for food and drink, and the desires and thoughts in the human heart, are not so empty.

But Qin Yuelou couldn't think of one thing. Does the devil also need to sleep?

Just like Zhuang Zhou dreaming of butterflies, did I dream of butterflies, or did the butterflies dream of me?

So, did Qin Yuelou dream of this Buddha and Demon? Or did this Buddha and Demon dream of Qin Yuelou?

In this land of nothingness, everything that enters the dream is in a common dream, and cause and effect are like cycles with no solution, no matter whether they are positive or negative.

Even if the effect is the cause, the cause and effect can also be reversed. This is an unsolvable cycle of forward and reverse.

He was originally using the fantasy world as the basis to fine-tune his dream-marrying technique.

But the thoughts in his mind made Qin Yuelou think of one layer after another, and then he began to understand the law in this dreamland. The dream marriage technique he was preparing to fine-tune began to move in an unexpected, but reasonable way.

The direction began to change.

Changing the combat body is achieved through this.

When dreaming, as long as your imagination is infinite, there will be nothing in this dream that can be stronger than me.

No one understands dreams better than me! Dreams are the “real” world constructed by the subconscious and imagination.
To be continued...