There is chaos in front of me.

That is barely understandable. The existence in nothingness is also the opposite two qualities of the embrace of yin and yang in the Tai Chi diagram.

If the lonely yin does not arise, the lonely yang does not grow, and if nothing exists alone, then nothing is meaningless emptiness, that is, it cannot have an impact on nothingness, and nothing can affect nothingness, that is, it does not interfere.

In this world of infinite boxes, perhaps for creatures in low-dimensional universes, the trace of emptiness leaked from the high-level universe is similar to the pen that writes dead characters in the novel.

Therefore, [Absolute Nothing] is where there is an existence that is intertwined in the absolute nothingness, but fleeting but instantly eternal existence, thereby forming [Absolute Nothing] through oppositional collision.

It's a funny paradox, but such a paradox does exist.

It is precisely because this funny paradox does exist that Qin Yuelou can not die in this vain place of existence.

The blue giant is also reluctantly and gradually understanding everything in front of him. As time goes by, it can be described in words.

Describes the tip of the iceberg that exists in this place of nothingness.

The space around is broken like mirror glass being hit, sticking to an irregular ugly spider web, and some parts are split. The part that splits and divides the tiring part of the broken space and leaves only a piece of darkness around it. It is overflowing or surging darkness. It is obviously static, but it gives people the illusion of dynamics.

Without the blue light, it would not be possible to visualize this because of [existence].

The darkness is boundless and deep like a fantasy, devouring all existences, but not paying any attention to this place of existence.

The clear distinction between the Wei and Wei Rivers is generally, and the well water does not interfere with the river water.

If it is said that nothingness is yin and existence is yang, then this place of existence is the eye of the yang yin. Because of the contrast of yang, yin can be described.

There is no up and down and left and right, nor past and future, distance, location and even time and space have lost their meaning.

Because this is nothingness.

The green Tianyuan Breakthrough Giant Qin Yuelou sat on the ground.

"Is there no hope? Is there no hope? Faced with such terrible nothingness, can I really win?" Qin Yuelou asked himself, "Can we really win again?"

As Qin Yuelou continued to question, the blue giant was gradually shrinking, but fortunately it was only shrinking for a small circle.

"You despicable boy, are you depressing your mother? But you're just sucked into this ghost place. Are you desperate? Get up quickly and go through that skin shovel for you!"

In the light, the Qin Yuelou people seemed to have lost their original appearance, and now they have no recognition.

Just like several twins, they look, figure, and voice, they are not recognizable in most cases.

"There is no way, I can't win, I really can't win, he really can't win." Qin Yuelou sat in the corner bent his knees and said powerlessly, "It's so terrible, I can't win."

"Where is your purity? Didn't the Four Monkeys bring you a little bit of a fight against the sky and the earth?"

"There is no way, I can't win. I'm just a little monkey. I can't reach the sky and the ground. I don't even have a Ruyi Golden Cudgel. What am I fighting against the sky and the earth? I'm just a monkey who has never encountered a major failure." Qin Yuelou lowered his head dejectedly.

『···In fact, we have already had the Ruyi Golden Cudgel."

"What does it mean?" Qin Yuelou raised his head.

Do you still remember the sentence "If you want to know the achievements of fortune, you must read the journey to the West to explain the disaster'? This is the final poem recorded in the original version of "Journey to the West". We used to regard Journey to the West as a drama of gods and demons, but in fact this book can explain the three schools of Confucianism, Buddhism and Taoism, and can also reflect life.

Do you still remember the third chapter in the book?

"I don't remember it, it seems..." Qin Yuelou recalled.

The memories of his previous life were already very blurred, and he was depressed and had no thoughts of recalling them.

But the guy who couldn't tell who it was was still chattering tirelessly.

"The third chapter - the world of thousands of mountains are all hidden, and all the nine and ten kinds of people are eliminated. Last time, the Monkey King returned to learn the art and killed the Demon King of the Mianshi. This time, the Monkey King took the Demon King of the Mianshi, but felt that the knife was not satisfactory. I said so, can you remember it?"

"Oh, I know, he went to the Dragon Palace."

"A sword is a murderous intent. If there is killing but no birth, and if the Taoist practice is not perfect, how can one fulfill one's heart? Only when the Taoist practice is perfect can one fulfill one's heart. Where can one not go in the world? But the monkey is not yet perfect. If you want to fulfill one's heart, you still need to have the magic weapon of life and death, and life and death are the same.

You also know the story later. Under the Tieban Bridge in the Water Curtain Cave, there is a waterway that directly leads to the East Sea Dragon Palace. Do you have any impression of [East Sea Dragon Palace]?

"A bunch of bubbles imitated the situation at the bottom of the water."

"Oh, I'll just say you can read more books, listen,

["East" is the hometown of vitality]. Purple Qi comes from the east, which means [qi] comes to worship. Those who eat Qi will not die and live;

["Sea" is the place where water gathers, the foundation of living things]. Can animals live without water? Can they live without water;

["Dragon" means to promote clouds and rain, and the virtue of living things]. Can plants live without water? Can they live without water, and they live;

["Palace" means the house where people live and the residence of creatures]. The word "Palace" has a treasure plaza on the upper side, and the lower side refers to people. If someone in the building is also a living.

Let me ask you again, what else is there in the East China Dragon Palace besides seafood and treasures? It is weapons, weapons are killing. That is to say, the East China Dragon Palace has life and killing, isn’t it a perfect place?

Not to mention that the Dragon Palace in the East China Sea is connected with the Water Curtain Cave. The Dragon Palace in the East China Sea is "his home". The Water Curtain Cave represents the "my home" of the monkey, so "his home is my furniture", and the treasure in the Dragon Palace is just because it has not returned.

In other words, the monkey deserves the golden cudgel, armored battle boots and purple gold crown.

I don’t know which clone talked freely, but he was talking in an orderly and logical manner. However, with Qin Yuelou’s current state, he listened patiently, but his past spirituality was also covered by this nothingness and never returned.

"So what's the point of saying this?" Qin Yuelou asked.

"If someone is pointing out you, if you want to understand it in a simple way, he will not lay a prelude to you. Just follow his guidance and think about it yourself. Oh, you have to stick to your back. Where is your unruly look in the past?"

I don’t know which clone spoke very helplessly, but the clone who raised the point continued to speak.

"The book says: The Dragon King first takes a big knife, then takes a support fork, and then offers a square sky painting halberd; these three weapons are heavier than the other, but this is also progressing layer by layer as the hexagram of the Qian hexagram changes with the six lines.

The Dragon Palace is the hexagram of "Gan". The big knife represents the first nine of the Gan; and then takes out the Tianchao to represent the nine fours of the Qianha, and the number of Yang lines is nine, four nine thirty-six, so the Tianchao weighs 3,600 jin;

Another is Fangtian Painted Ji, with the character "咖" in ancient times. The ancient meaning of "咖" is said in the Book of Songs, "Wi Magpie has a nest, Wei Jiu is square." Generally, the word "咖" here means "occupiment", and here is extended to the meaning of "咖". Therefore, this painted Ji, which controls the three hexagrams of the first nine, nine three, and nine four, is eight, weighs eight, nine seven thousand two hundred jin.

Hearing this, Qin Yuelou felt a little energetic, but there was still something I didn’t understand.

"No, where did Jiuer go?"

The commentator sighed for a moment before continuing to explain.

"The nine-second line says: Seeing a dragon in the field is beneficial to seeing a great man; The legend of "Xiang" says: Seeing a dragon in the field is beneficial to the general. When seeing a dragon, it is convenient to see a "master". When seeing a dragon, you can get the favor of the dragon. So who is the "master" that Wukong, who has collected all the equipment under the "grace" of the dragon kings, is the Jade Emperor,

Therefore, Jiu Er is the Dragon King."

"Okay, you continue." Qin Yuelou knew that something had happened, so he stopped quibbling.

The one who continued to explain.

"So what is the monkey's sharp comment on these three weapons? The sword has a killing but no life, but it is not taken, the steel fork is small, and the painting halberd is light. In order to send this person away, the old dragon king invited him to see the Dinghai Shen Needle, that is,

What each of us has - Ruyi Golden Cudgel.

The Dragon Palace is originally the Qian hexagram, and the six lines of the Qian hexagram are all Yang lines, so they are called [9], while the Dragon Palace is a "gan", and the nine is the most number, which means that one nine gets nine thousand.

The Dinghai Dinghai Sword also represents the Qian hexagram, but it was extended to 95, 594,000, and the two were added together, 13,500 jin.

The nine five of the stem, and the nine five belongs to the yang line in the rigid position, which is also the monarch in the hexagram. The first section extends from the first nine to the nine five, which is a development and a kind of thinking. The monarch mainly wants to develop and prosper the country, and must be strong and upright, and not biased. Therefore, the golden hoop represents the Qian hexagram, Nine Five, and also represents [Kingjian Zhongzheng].

It is precisely because the golden cudgel represents the Nine Five, that it is called the Dinghai Ding. If it is not strong and upright, how can it hold the surging sea of ​​uncertainty?

"Wukong holds the treasure in his hand and sits in the crystal palace" means that the nine-five flying dragons are in the sky, and they are in the heavenly virtue.

Nine Five: The flying dragon is in the sky, which is beneficial to seeing the great master. That is to say, the flying dragon has already traveled in the sky, which is beneficial to seeing the "god master" of the Jade Emperor. Then Wukong collected four treasures from the Dragon King of the Four Seas, and combined them into one.

"The whole body is covered with gold, and the golden walking onto the iron bridge" means that the four symbols are combined, the five elements are clustered, and the golden elixir is completed, and the success is complete.

The golden elixir is achieved, with spiritual communication and inconsistency, and changes are not restricted. It is used to show all benevolence and is determined by one. It can be big or small, can be collected or released. There is no barrier across the world. This section also means that the Ruyi Golden Hoop that turns into an embroidery needle to determine one, and it is satisfying.

When Qin Yuelou heard this, he was still a little confused, but there was a sudden light of inspiration in his ignorance, so he continued to listen patiently.

"The "Danti-Ching" records: a person exhales his pulse and moves three inches, and he inhales his pulse and moves three inches, breathes and breathes and breathes and moves six inches. A person has 13,500 breaths a day and a night, and his pulse is fifty degrees, and he lives around the body.

Ten thousand three thousand five hundred breaths, ten thousand three thousand five hundred kilograms, this is Qi. One of the golden cudgels represents "qi", and only Qi. Big can go up to the blue sky and fall down to the underworld, and small can be transformed into an embroidery needle and hidden in the ear.

Therefore, the golden cudgel represents the true yang Yiqi, and the stick is equivalent to the word "一", and the golden cudgel at both ends wraps the "一" Qi and prevents it from leaking.

Wukong is originally the unity of mind and spirit, and the golden cudgel is the vital energy and the true yang energy is the one that comes from the heart. The heart of the true yang energy cannot be separated from the gods. The god is the god of iron, and the god of iron is used as the treasure, so the golden cudgel has always been on Sun Wukong.

Therefore, the five words "Ruyi" are used as the root. "Ruyi" is the way to do it, and the wish is to follow the heart, fulfill the heart and wish, and use the spirit as the use, which is consistent with "heart" and "qi". This is "heart qi". Because the golden qi is used by the gods, the heart qi is also used as the spirit. In addition, the golden qi represents the principle of "producing three ones can produce all things". "Qi" is the same as "qi". One qi transforms three purity, which is also the principle of "three purity, and three purity, and all things are produced in three purity, which is also in line with the principle of "one transformation and oneness,"

In this way, the Ruyi Golden Cudgel transforms everything according to the mind, and everything changes will determine one.

Therefore, "heart energy" is the "ruyi golden hoop".

Look, after returning from learning the art, everything seems to be going well. These good things that happen one after another represent that you can do whatever you want when you have achieved success in your practice. It is in line with the will of your heart. If you are trapped by the soul and go down to the underworld, you will understand the original meaning of the word "heart".

Ruyi follows his heart and fulfills his wishes. Wukong only picked up the golden hoop during the journey from Shangjiu to Jiuwu.

In other words, it is your Qin Yuelou, it is your Qin Anyi, and it is your two lives that you have picked up your "golden cudgel" from Shangjiu to Jiuwu.

The [self] that I pursued in the past life has cultivated your spirits for you,

This chapter is not finished yet, please click on the next page to continue reading the exciting content later! On the ninth day of the lunar month, do not use it; before you become a social animal, you first work as a waiter in a bar. You have seen the world of flowers and all kinds of people in the bar. You have not performed because others do not respect you very much because you are a waiter, but those that are equal to your communication have become your future help. You have not been in a happy scene. You will always maintain the habit of reading. Although the amount of reading is still insufficient, it is much better than others. After all, reading makes you more rational than them.

They pick up drunken corpses without shame when they drink too much, and drinkers beat their women when they drink too much. Sometimes you can enlighten others, but others still need your explanation... You are incompatible with them, and this incompatible is your "spirit".

Ninety-two, you see a dragon in the field; "Seeing" means "appearing", and the dragon must be hidden first, you have hidden your "heart qi" because you know that as a waiter, you are not qualified to talk about "heart qi", but the "heart qi" you hide has not disappeared.

Jiusan, a gentleman works hard all day long, and is vigilant and free of blame; you work in a bar and are in a difficult situation, but you are not stupid and happy to be addicted to the bright lights and wine. Although you do like the feeling of being slightly drunk, you are still vigilant and cautious. Although you make small mistakes, you are not at all wrong, and your "heart" is still good.

Jiusi, or leaping in the abyss, without any fault; you left the bar with an unfulfilled spirit and published a novel, but unfortunately, you never signed a contract, but there is no fault. You are just not yet full of spirit and have not yet reached the time for fish to jump over the dragon gate.

Nine Five, the flying dragon is in the sky, which is beneficial to the adults; you have found a new job in social animals, thanks to the bar's observation of words and expressions, you are still smooth in life, but your smoothness is just a manifestation, but your inner part is square, being a human being is like copper coins, round on the outside and square on the inside, that square is your heart,

Your novel has also been signed, and your salary has gradually increased. Your idea is very beautiful. Be a fishing club, and then code novels and want to make writing your job. After all, what you like can become your job. Please, is this cool?
To be continued...