Chapter 397 Let the monk and beggar go to the gate to grow potatoes and be a farmer!

Zhang Gui said, "Let's do this, ask Your Majesty for the imperial edict in the name of the CPC, and say that the beggars and monks and nuns in the world cannot ignore them and cannot let them live a normal life. Therefore, the court should

Take the initiative to help them, organize corresponding forces, and help these monks, nuns and beggars who are unwilling to learn skills to go to places with vast and sparse populations to regain land and directly participate in farming."

"After all, since they are unwilling to do work and study medicine, they can only work as farming. Farming is the foundation of the world and returns to the root of the roots. Everyone in the world is the sons of farmers, and farming is something that everyone should do."

Zhang Gui then said again.

Wei Zhongxian also nodded: "What the uncle of the country said is that he should help beggars and beggars go to places with vast land and sparsely populated areas to engage in farming. This will not only help them live a normal life, but also help the country to maintain stability."

So, not long after, Tianqi issued another order, asking the Ministry of Civil Affairs to add a Yangji Department to raise and relieve orphans and unemployed people in the world, including monks and beggars without covenants. These people will be specially arranged by the court to go to other places outside the pass.

Regain a chance to make a living in a rare place.

According to the official newspapers of the Ming Dynasty, the reason for doing this was because the kind Emperor Tianqi was essentially shameful that the poor people could only beg.

Of course, this is essentially a disguised form of exile, which can be said to be a heavy blow to those who want to get something for nothing.

There is nothing we can do about this. There seems to be natural conflict between the court and those who want to lie down and be salted fish.

Even Zhang Gui, who is actually in charge of government affairs, would inadvertently force the bureaucrats who depended on him to drive beggars and monks and nuns from all over the world to the outside world, and force these people to plant potatoes and dig potatoes.

"God! Why are you going to be with me, Mr. Jiao! Woo woo!"

Jiao An, therefore, threw away the broken bowl that had just been stolen from a little beggar, knelt on the ground, looked at the sky, and started crying.

Because he really didn't expect that he would be so miserable.

He was originally a good slave in the Marquis of Wuqing, and was about to be promoted to a first-class slave in charge, but he was dismissed from the mansion.

Then, he was forced to become a monk.

But he was just about to become a monk who manages the vegetable garden every day in the ancestral temple of the Earl Mansion of Dongning. Finally, he could live a leisurely and comfortable life again. As a result, he encountered the rectification of the Buddhist temple, which forced him to directly choose to be a beggar.

.

There is no way, Jiao An really doesn't want to make a living by his own labor.

Since childhood, he thought that people who live by their own skills were lowly inferior people, and it was the most difficult to get a class leap. Only by dealing with people and thinking about getting something for nothing can he live a more comfortable life, and even

There may be a hierarchy.

In Jiao An's opinion, although it is very lowly to serve the powerful slave, it is easy to soar to the sky with his master's shadow. At least the man can become a farmer and gradually have his own land, while the woman may become a direct person.

Auntie, if she gave birth to a son, she might be able to be a royal decree based on her son in the future.

Therefore, Jiao An really doesn't believe that labor can get rich and can cross classes.

Therefore, Jiao An is now unable to be a slave or a monk, so he can only be a beggar.

After all, only when you are a beggar can you get something for nothing. For people of his class, you will have the opportunity to come into contact with wealthy families.

But Jiao An was sad that he was not allowed to be a beggar now.

In the name of helping beggars to self-reliance, the government organ sent beggars outside the pass and to places where birds do not poop, saying that they had fields and land and farming as a living.

Jiao An is now targeted by the censor who is responsible for relieving beggars, and was ordered by the official soldiers to get on the car and go out of the pass immediately to receive help from the court.

Jiao An really didn't want to go, he would rather beg in the capital city for the rest of his life.

But he knew that he could not resist the people in the court's office, and at this moment he broke down.

"Why are you crying? It's not good to share land for you? It's better than begging for food. I really don't know what you poor and bald donkeys think!"

The official soldier who ordered him to get on the mule cart didn't understand why Jiao An was unwilling, so he urged Jiao An and urged Jiao An to get on the cart.

Jiao An could only get in the car honestly and then shed tears silently.

Now he regrets that he should have castrated himself directly, but he may have become a slave in the palace.

The Han people of the Ming Dynasty have now entered an era of changes in the nature of new and old societies, and there has been a phenomenon that Han people who want to be slaves but cannot.

Jiao An is such an example.

The current changes in the Ming Dynasty were painful for Jiao An, but for someone like Xie Qian who was willing to be a dignified Han person to live, it was a happy era and a good era that he never dreamed of.

"Xie Qian, you are very talented. It has not been long since you learned the most basic mathematics. More importantly, you are still aware of words and are still very hardworking. You have already learned history and geography by yourself, especially for me.

The Ming Dynasty also began to study and wrote articles. It was amazing. I thought you shouldn't be just a sailor, so I decided to recommend you to apply for the Advanced Mathematics and Science School first, so I tried to enter the Ming Dynasty Martial Arts School in the future and become the emperor.

Sector!"

Xie Qian, who had been studying in Tianjin Shipping College, which had been training sailors for a long time, was suddenly called by Jiang Zhaokun, the school's academic director. Jiang Zhaokun smiled and told Xie Qian about his suggestions on his future life choices.

Xie Qian replied gratefully: "When the student was a student in the Youtongzheng Han family, he was a student, so he knew his words. He was also responsible for copying books in the library, so he could write. He took the opportunity to read some books.

, so I learned quickly. But the teacher asked the students to apply for the Advanced Mathematics and Sciences School and then went to the martial arts school. The students dare not think about it because the students were born as slaves and had no support. They had no money to go to the capital, and they could not gain a foothold in the capital.

, In the future, you can be a sailor, be able to rely on yourself, and live the life that ordinary people should live!"

"You must never lower your dignity as a slave! You are willing to make progress and learn, and you are no longer the same as others. How can I not help someone who is willing to make progress like you? This is also an opportunity for you and me.

If you don’t take the initiative to go to school, you won’t have such an opportunity.”

Jiang Xuezheng brought a plate of silver over: "This is fifty taels of silver, which is the silver I will help you. If you have another letter, you will take it to see the top scholar of the dynasty. He will appreciate your math skills.

.”

Xie Qian was moved and surprised after hearing this, so he hurriedly paid a big gift.

Therefore, Xie Qian packed his bags and returned to the capital shortly after that.

At the same time, Jiao An got on the car outside the gate.

In addition, all the monks, Taoists and nuns who were exiled to the Western Xinjiang also went to the northwest.

At this time, the Ming Dynasty had already recovered the Hami Guard, so the first monks, Taoists and nuns who came to Western Xinjiang settled in the Hami Guard first.

Jiao An and his group, many of them, were monks who would rather beg for alms than beg for self-reliance. After they came to the exterior of the pass, Zhang Pu, who was in Kaizhou, also saw these people, and then asked in surprise that he was holding the child.

Mao Pijiang: "Why are there so many monks here this time?"

Mao Pijiang was also surprised and said with a smile: "It seems that this is getting more and more lively outside the pass!"

"Second Master! The county magistrate asked you to go and help these monks and beggars to divide the land, and then take a few old farmers to teach them how to grow potatoes!"

At this time, people from the local county government came.
Chapter completed!