Ozil took the lead in controlling the Potala Palace, followed by the Tibetan minister Sebli, but he did not stay in Tibet for long. According to the routine of the empire of the past, he met with monks of Hutuktu at several temples. Of course, unlike in previous years, this time, Sebli publicly claimed that he had met his master.

The arrival of Sebli had two functions: one was to bring an army to Ozil, and the other was to show the empire's attitude. Ozil was the Diba recognized by the empire.

Ozil's army had two, one was the Diba Guard, a group of miscellaneous brands from the Northeast and Siberia, but now it has been replaced with new weapons, which is at least much more formal. The other is the part of the Qiexue Camp, which was specially prepared by Li Junhua for Ozil. They were the sons of the foreign vassals in each appeasement zone. They were all classmates of Ozil when he was in the Chemistry Hall, including Mongolians, Weilats, Cossacks, Jurchens, Manchuria, North Korea, and all ethnic groups and tribes.

These people are a list submitted by Ozil. All the people on it have had friendships with Ozil. They are either friends who fight with him, or fight with Ozil or who were beaten by Ozil. There are also many more people, totaling more than 100, but they still maintain the old tradition of Qiexue. The children of foreign vassals joined the army and led escorts. This is not the foreign vassals who followed King Yu to fight against them. Those foreign vassals either had low titles or had no inheritance status. As the son of Heshuote Khan, Ozil was from nobles at that time, so he brought a lot of escorts. Excluding those servants, it can be regarded as five thousand cavalry.

These Qixue are naturally Ozil's confidants. Ozil's command had nearly 10,000 cavalrymen, and his back became hard. In fact, Ozil felt that it was not necessary to have so many people, because this was Wei Zang, and there was no large-scale army under the Huang Cult system. Ozil believed that one thousand people could shock monks and laymen, but Ozil underestimated his ability to cause trouble.

Weizang has 130,000 households. After the people of the Five Divine Worlds took over the authority, they once investigated that there were more than 100,000 monks and nuns in Weizang? After Sangjie Gyatso took over the post of Diba, he assisted his disciples in establishing a more complete bureaucratic system and ruling such a complex place? It is really difficult? But in Ozil's eyes, these are nothing? Anyway, they have soldiers in their hands, and in the eyes of Emperor Li Junhua? This is nothing? Because if the empire needed a Diba that firmly ruled Weizang, they would not choose an idealistic young man like Ozil.

As a result, Ozil's arrival was a scoop of water poured into a oil pan, and Wei Zang, who had been deposited for half a century, became boiling.

After the army arrived? Ozil did two things? The first was to promulgate the Thirteen Code that he personally revised (plagiarized). The original Thirteen Code was very simple and could be written with a piece of parchment. However, under Ozil's many "references" by many parties, it has become a very complex legal document? In order to maintain the name of the Thirteen Code, Ozil made a little cleverness? He turned the Thirteen Articles into Thirteen Chapters, with each chapter ranging from twenty to one hundred clauses? Some important clauses still require small clauses, and there are notes under the small clauses? When this code was sent to various temples and Mongolian and Tibetan nobles, everyone was confused? This is different from the law they imagined. Is this a code or a scripture?

The second thing is to take over the regime and change the dynasty. The bureaucratic system established by Sangjie Gyatso was changed by the Qyūs. Everyone brought their own entourage and the Lifan Academy. The translator sent by the Religious Bureau to take over. Sangjie Gyatso was detained in the Potala Palace and became the general manager of the Lhasa Diba. His followers could not contact him at all. They thought that since Sangjie Gyatso could serve in the new system, he could do it, so they bargained with the Qyūs who came to hand over. As a result, the sharp butcher knife lit up and the heads fell to the ground.

Then the troops were stationed in important cities and checkpoints of Weizang, including Lhasa and Shigatse. After controlling Weizang, Ozil launched a vigorous religious reform. He collected all the places and serfs belonging to the temples, checked the monks in each temple, divided them into seven levels according to the standards of the Religious Bureau, and then redistributed land to the temples according to the population, allowing the monks of the latter level four who occupy the vast majority of the population to farm, graze and provide food, drink, defecation and sacrificing all the temples. Of course, all of these practices were carried out in the name of the above people.

The monks at the upper third level did not need to work. They received the money and food stipulated by the Diba Mansion according to their ranks and treated them as workers as wages. What the monks couldn't accept most was that Ozil had placed close friends at the entrances of all temples and collected donations. Whether it was gold, silver, copper coins, cattle, sheep, cloth, population and land, they were collected by the people sent by the Diba. The monks carried out the religious activities, the more they worked, and the arrogant monks became Ozil's workers.

Ozil was working hard in Weizang, but Dan Tai Yunfeng was about to leave. He was just the leader of the Qiexue camp at this time. After all, Qiexue belongs to the imperial guards. His duty is to ensure that the Qiexue and others support Ozil. Now it seems that he has done it, and he will return to the mainland, because it is destined to cause bloody storms here. It is best for a Han man not to appear in such a place, which is not conducive to the empire's future appearance.

In Dan Tai Yunfeng's view, Ozil's current behavior is reasonable and has received support from the people of Wei and Tibetan. Restricting the Yellow Sect is also the common wish of the Mongolian and Tibetan nobles. However, Dan Tai Yunfeng knew that the next step of Ozil would start tax reform and land laws. The last big move was the abolition order. Three-pronged approach was to strip the slaves from the nobles and send them to rich land outside Tibet. Then taxes were taxed on the aristocrats. The land without serfs would not be produced and taxes were paid. The result must be that the nobles would have to hand over the land, but this was the practice of boiling frogs in warm water.

In Dan Tai Yunfeng's view, the powerful and powerful people of Weizang would burst out at a critical point, and the most likely was the promulgation of the abolition order. At that time, both the real powerful and nobles and the monks of the Huang Cult would unite to oppose Ozil. They would ask Hoshuote Khan Dashibatu to replace him with Diba, but no matter how Dashibatu considers, Ozil would not hand over power. By that time, what he had would not only the thousands of foreign troops under his command, but also one million serfs stood behind him. It was impossible to hand over power, and bloody suppression was inevitable.

The Mongolian and Tibetan nobles suppressed the nobles when they resisted, and the Huang Cultivate suppressed the Huang Cultivate when they opposed it. Dashibatul refused to resist Dashibatul. Ozil was not afraid of anything. This is an idealist politician. Dan Tai Yunfeng told Ozil as a friend that he would not succeed, but Ozil did not agree with it. Although he was a Heshuote, he grew up in the Han area and the empire. He longed to be a liberator and leave his name in history.

Hundreds of years later, when people learned this history, they were divided into two extreme factions. Some people believed that Ozil was the destroyer of the Weizang culture and the Huang Sect. He killed too many monks and destroyed too many temples and cultural relics. However, mainstream ideas still believed that Ozil was the liberator of the Mongolian and Tibetan nations, promoting unity and national unity.

But the empire still failed to fully control Ozil. In fact, this war, which was later called the "Serf Liberation War" lasted only three years. The Mongolian and Tibetan nobles, the Yellow Cult forces and the Khanate were all burned down. The power of the people was endless. With the support of millions of serfs, Ozil was invincible in Weizang.

However, he did not, as agreed with the Lifanyuan, after controlling the situation in Tibet, he led Wei Zang into the empire and became a member of the empire, not a vassal state. But the rejection was not because of Ozil's ambition, or at least not the ambition imagined by the empire. After having Wei Zang, Ozil's self-confidence was bursting and he became the liberator of his dreams, but at that time, he hoped that he could do better than his idol.

Ozil asked the empire to be named Prince Heshuote, and he soon got his wish. However, in Weizang, he did not call himself the Khan Heshuote or Weizang Khan, but called himself the Prime Minister. He pursued complete equality and wanted to build a country that was more free than the empire, so he embarked on the path of what Westerners later called a utopia.

The land was completely state-owned, everyone entered the collective farm, and the currency was completely abolished... This road Ozil walked for another twelve years, and Tibet did have more equality and freedom, but it became increasingly poor. Ozil was also betrayed by his loyal colleagues and his ideal colleagues. But what eventually destroyed this ideal country was a heavy snow disaster. When the famine came, Weizang, who had collapsed the economy, was unable to resist. In the face of hunger, the people who Ozil relied on the most betrayed him. In order to survive, Ozil chose to merge with the empire and went to Shinjing to continue as his Prince of Hoshote, and Tibet became a province of the empire.

Ozil did not bring prosperity to the people of Weizang, but gave them the rule of law and equality. This legacy and a large number of systems were continued by the empire, and the empire even borrowed from the system founded by Ozil.

The only repetition is that the great scholars and masters and apprentices of the Sixth Age who had been in Tar Monastery in Xining returned to Lhasa, but did not stay in the Potala Palace. The people of Weizang welcomed them enthusiastically, but they were completely different from the fanaticism and superstition fifteen years ago. After the fifteen years of Ozil's administration, they were no longer projections of gods and Buddhas on earth, but they were more like symbols of culture or mysterious existences. However, these enthusiasms were familiar to the two. They were in the mainland and the Han people also viewed them in this way.

In June of the 23rd year of the Empire, I visited Xi'an and the Shanxi Chamber of Commerce Hall.

Dan Tai Yunfeng entered the main hall with a child over three years old. The emperor was chatting with the master. The master stood up, looked at the child, and asked, "Is this the person chosen by Sang Jie Gyatso?"

Li Junhua said: "It is, Yunfeng carefully asked Sang Jie Gyatso's subordinates in Lhasa that the selection of Tsang Yang Gyatso is completely in line with your Huang Cult tradition. There is no doubt about this. You think, is this child suitable?"

The master wanted to hold Tsangyang Gyatso, but the child broke free. He was still young and brave. He had no idea who the people in front of him were, and he was not interested. Instead, he walked to a young and beautiful female servant, stared at them, rubbing around the female servant, and he liked and enjoyed it very much.

"This child is the same as when King Yu was a child. Unfortunately, he is destined to be a monk." Li Junhua said helplessly.

The master smiled: "In fact, it doesn't matter which child is..."

"It's better to follow your Huang Sect's ritual. According to your tradition, you will accept this child as a disciple, but don't announce his identity now. Ozil will use that fake master to do some work in Tibet. You just need to educate this sixth generation master Tsangyang Gyatso. One day, he will reveal his identity." Li Junhua reminded him before the great master finished speaking.

The great master knew that he could not go back to Shigatse and his Tashilunpo Monastery for a long time. He was arranged to practice temporarily in Ta'er Monastery. The great master had already accepted these things. In the end, the great master took the three-year-old Tsangyang Gyatso away. When he left, the child was reluctant to leave, but he was soon attracted by other things in the yard.

After the master left, Li Junhua said to Dan Tai Yunfeng: "You don't need to worry too much about Ozil's affairs in Tibet. Xining Appeasement Zone will support him at any time. He is a disruptor, but next you have to be a pacifier."

As soon as he returned to Xi'an, Dan Tai Yunfeng knew that the emperor was going back to the capital. He thought he would go back with the saint, but he didn't expect that there would be any dispatch. Chen Ping introduced his work to Dan Tai Yunfeng in detail to quell the accident in the Yerkand Khanate.

The Yarkand's accident hit a climax in the new year. First, Meldan, who occupied Kashgar, won victory after victory, approached the capital of Yarkand occupied by Alimujiang, and killed Alimujiang in an encounter and was able to enter the city. However, Meldan did not enjoy the joy of victory at all. When he entered the city, he was assassinated, but he was stabbed on the shoulder. No major matters, but there was a problem in treatment. The treatment military doctor became the assassinator, which led to Meldan's death in pain and completely disappeared in the Yarkand Khanate.

The real power of Burke in various places fought with religious forces, and the oppressed peasants and urban handicraftsmen also launched an uprising. The entire Tianshan South Road was in disorder, and Dan Tai Yunfeng was going to be the emperor's special envoy to appease all parties and establish rule. This should have been taken over by the Lifanyuan, or the general Dingbian in the Western Xinjiang region could do it, but it was handed over to Dan Tai Yunfeng, which was to give him a chance to make contributions.
Chapter completed!