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Chapter 396 Shaolin Buddhist Grottoes!

Just when Ye Xiuwen and Yue'er were hesitating about whether Shaolin Temple would take them in, news came from Shaolin Temple. It was said that Ye Xiuwen and Yue'er were allowed to stay in Shaolin Temple for a while until the competition ended.

Ye Xiuwen smiled secretly and knew it was "Huining", which played a role.

Yue'er was a little puzzled when Ye Xiuwen saved her, but now it seems that the approach was so correct.

If there was no "Huining", I'm afraid the two of them would not be able to live in this Shaolin Temple.

Of course, Ye Xiuwen naturally had to ask about "Hui Ning", but the little monk did not say that he was taken away by the abbot and did not know where the person was.

When Ye Xiuwen proposed to retreat and choose a quiet place, the little monk also agreed.

On the back mountain of Shaolin Temple, there is a place of hard practice.

There is no grass here, it is full of sand and stones. The temperature is extremely low at night, and during the day, the temperature is extremely high. Many generations of monks in Shaolin Temple have practiced here.

The little monk brought Ye Xiuwen and Yue'er here, and Ye Xiuwen looked at the empty space and said, "Is there no one to guard here, is it safe?"

"Amitabha, don't worry, the two donors, no one dares to commit rash here!"

After saying that, the little monk bowed to the stone wall on one side. A pig iron token fell on the stone wall.

The little monk stretched out his hand, and the sign fell into his hand lightly.

The cliff is at least thirty meters away from the ground. At such a high distance, let alone a pig iron token. Even if a stone falls down, it can kill people.

However, the token fell into the hands of the little monk like a feather, which really made people feel a little incredible.

Anyway, Ye Xiuwen can't do this now, unless the vital energy transforms.

However, it is obvious that the person on the cliff is not using the Yuanqi transformation. The Yuanqi transformation must have a shape. When the token falls, there is no change in shape at all.

Thinking of this, Ye Xiuwen finally understood that the little monk's words were not false. No one dared to break through this place.

Ye Xiuwen calmed down and followed Yue'er behind the little monk and continued walking inside.

This is a place like a valley. On the cliffs on both sides inside, there are all Buddhist caves, with nearly a thousand large and small.

"Two donors, when you get here, don't walk around. There are numbers above the cave. You can enter it with the token.

But there is only one token, so I feel sorry for two of you!"

The little monk bowed and handed the token to Ye Xiuwen, then said goodbye and left.

Ye Xiuwen looked at the token and found that there was indeed a serial number on it. It was not a number on it, but the two words "Yi Hai".

The two words "Yi Hai" are an ancient chronological method.

In ancient times, ancient people used the heavenly stems and earthly branches as carriers. The heavenly stems carried the way of heaven, and the earthly support the way of earth.

The heaven becomes an image, the earth becomes a shape, and the human fortune is formed; the heavenly way and the earth determine the human way, so the heavenly stems and earthly branches are set to conform to the fate of heaven, earth and human affairs.

The heaven and earth are positioned, and the stems and branches determine time and space, and time and space determine the world. The stems are like heaven and branches are like earth. Although all things grow on the earth, the prosperity and prosperity of all things cannot be separated from heaven. The combination of the ten heavenly stems and the twelve earthly branches forms sixty Jiazi, which is a lifetime. The ancients said that if you don’t die at the age of sixty, you will be regarded as a demon and cultivate the tomb of the living dead.

The meaning of this sentence is that if a person lives for a long time and does not die, it is a monster. Build a living tomb and keep the person in it. The younger generation will deliver food to you until you die, and you will die in the tomb.

Moreover, the heavenly stems and earthly branches can be traced back to ancient times.

Both "Pangu King's Table" and "Sanming Tonghui" record: "The Emperor's name was established to determine the location of the year."

According to literature records, there have been heavenly stems and earthly branches since the ancient times, among which the twelve earthly branches represent the twelve different monthly orders and seasons each year.

During the Shang Dynasty, ten words that calculate and record numbers such as A, B, C, D, etc. appeared, called the Heavenly Stems, and were used in combination with the Earthly Branches (such as Jiazi, Yichou, etc.) to be used to record year, month, day, and time.

This is one of the important means and ways for the "Heaven Stems and Earthly Branches" to apply Yi Xue in practice. The development laws of many things are recognized through it.

In Ciyuan, it is said that "stem and branch" is derived from the "stem and branch" of a tree.

The heavenly stems and earthly branches, also known as the stems and branches, originated from the observation of celestial phenomena in ancient China.

"Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui" is called the ten heavenly stems.

"Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai" is called the twelve earthly branches.

The composition of the heavenly stems and earthly branches formed the ancient calendar. The ten stems and twelve branches were matched in sequence, and formed sixty basic units. The two cooperated with each other in a fixed order to form the stems and branches epoch.

At this time, the "Yi Hai" on the token is like a number, representing the symbol of the cave.

According to the laws of the heavenly stems and earthly branches, Ye Xiuwen quickly found his own Buddha cave.

This Buddhist cave is located in a normal place.

Because the higher the Buddha cave, the better the location should be, and the larger the location. But in other words, the more ordinary the Buddha cave is, the smaller the Buddha cave.

The Buddha Cave Ye Xiuwen and Yue'er are on the second floor of the lower right corner of the entire Buddha Cave, close to the edge.

Obviously, Ye Xiuwen has not reached the point where Shaolin Temple attaches great importance to it, otherwise there would have been two people who would have been assigned such a small Buddha cave.

"Xuwen? This Shaolin Temple is really detained. After we saved 'Huining', they allocated such a small place to us?" Yue'er said angrily.

"Hey, I think it's already good. If we don't save 'Hui Ning', I'm afraid that not to mention this Buddhist cave, even if we can stay in Shaolin, it's all the same."

Ye Xiuwen smiled and said that he was satisfied. He joined Yue'er and jumped onto the second-story Buddhist cave that was three feet high and three feet high.

The two big Buddhas on the left and right were like pillars that stood up in the sky.

This Buddha cave looked very small from a distance, but when the two stepped into it, they found that the cave was seven or eight meters high. Both of them stood inside and felt very empty.

"Haha, Xiuwen? It doesn't seem very big from afar. I don't expect that after coming in, there will be another world?" Yue'er smiled.

"So! Don't make a quick judgment on everything. Maybe we will have surprises when we enter the interior of this Buddha cave?"

Ye Xiuwen also smiled and walked forward while admiring the murals on both sides of the Buddha cave.

It was not until I walked to a place that could be twenty meters deep that I saw two thick stone doors.

The stone gate is very tall, about four meters long, with two large Arhat Buddhas engraved on it.
Chapter completed!
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